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  • Lord Khrishna birthday. Two boys plays Lord Khrisna and his wife Rumini.
    em3500362.jpg
  • Triqui Indians commuity of migrants from Oaxaca. They lives in shanty towns or in abandoned old houses.  in More than 400.000 Indians live in the heart of the one of the largest megalopoli on earth ? Mexico City. Tenaciously clinging to to ancient traditions, they continue to have ties to their homes so strong that some researchers define these urban groups as ?embassies? for their distant villages.
    em0216357.jpg
  • Triqui Indians commuity of migrants from Oaxaca. They lives in shanty towns or in abandoned old houses.  in More than 400.000 Indians live in the heart of the one of the largest megalopoli on earth — Mexico City. Tenaciously clinging to to ancient traditions, they continue to have ties to their homes so strong that some researchers define these urban groups as “embassies” for their distant villages.
    em0216357.jpg
  • Tangier, the casbah.
    em4010035-1.jpg
  • Emigration, tourism and Colombian drugs traffickers are influencing new Kunas generations.
    em0510195.jpg
  • Emigration, tourism and Colombian drugs traffickers are influencing new Kunas generations.
    em0510193.jpg
  • Castellabate, on the Northern Cilento coastline. This traditional village recently has been the location for the Italian movie "Benvenuti al sud".
    em7126333.jpg
  • em3500576.jpg
  • Nile Delta. Pilgrimage to St Damiana monastery, between el Mansoura and Damietta, is one of the most important for Egyptian coptics.
    em2611507.jpg
  • Tierra del Fuego, Puerto Williams, the southernmost village of the world. Simon y Simon shop where all 2000 inhabitants meets.
    em1310418.jpg
  • Sanliurfa (Urfa), the "Prophets City",  is the  ancient Edessa of Alexander the Great, the crusaders and Byzantine Empire.  The city distinctly Middle Eastern flavour is mainly in the jumble of narrow streets of the 16th century bazaar. the old bedensten of Gumruk Hani, the customs dept, now is a courtyard full oof merchants.
    em2711556.jpg
  • Islamic Cairo. View of roofs in Islamic Cairo.
    em2610225.jpg
  • Tela: the beautiful Garifuna village of Miami, on a narrow sand bar between the Caribbean Sea and the Laguna de los Micos.
    em0410048.jpg
  • Indian young farmer in Mexico City agricoltural area. More than 400.000 Indians live in the heart of the one of the largest megalopoli on earth — Mexico City. Tenaciously clinging to to ancient traditions, they continue to have ties to their homes so strong that some researchers define these urban groups as “embassies” for their distant villages.
    em0216355.jpg
  • em0210922.jpg
  • Indian young farmer in Mexico City agricoltural area. More than 400.000 Indians live in the heart of the one of the largest megalopoli on earth ? Mexico City.
    em0216355.jpg
  • Amman, downtown. King Hussein street fashion shops.
    em2310260.jpg
  • Amman, downtown. King Hussein street fashion shops.
    em2310256.jpg
  • Nayarit, Santa Teresa del Nayar. Judea Cora, diventare borrado è parte essenziale dell’identità dei Cora, un impegno che dura molti anni, spesso tutta la vita.
    em0214041-2.jpg
  • Indian young farmer in Mexico City agricoltural area. More than 400.000 Indians live in the heart of the one of the largest megalopoli on earth — Mexico City. Tenaciously clinging to to ancient traditions, they continue to have ties to their homes so strong that some researchers define these urban groups as “embassies” for their distant villages.
    em0216355.jpg
  • The Coras are a small Indigenous people living in the Sierra Madre mountains of the Mexican state of Nayarit. The Coras still follows their traditions, protecting in a strong way their secret rites that anthropologists believe amongst the most interesting of Latin America for their synchretism. The ceremonies for the Holy Week are characterized by impressive ceremonies. The Judios paints their bodies simbolysing the Evil forces and struggles in the streets of the villages looking for Jesus.
    em0214002-2.jpg
  • The Coras are a small Indigenous people living in the Sierra Madre mountains of the Mexican state of Nayarit. The Coras still follows their traditions, protecting in a strong way their secret rites that anthropologists believe amongst the most interesting of Latin America for their synchretism. The ceremonies for the Holy Week are characterized by impressive ceremonies. The Judios paints their bodies simbolysing the Evil forces and struggles in the streets of the villages looking for Jesus.
    em0214001-1.jpg
  • Huautla de Jimenez. Day of the Dead: theMazatec Indians coming at cemetery the afternoon before the celebration. The Dia de Muertos (Day of the Dead), recently declared by UNESCO as an “oral and intangible cultural heritage of humanity,” is one of Mexico’s most cherished traditions, celebrated in cities and villages countrywide. Far away from more well-traveled tourist routes, in a Sierrra Madre mountain village near Oaxaca, women speak quietly with beloved departed souls at graves adorned with offerings of food, candies, liquor, cigarettes, evertything their dead  enjoyed while alive. In Huautla de Jimenez local Mazatec Indians still meet their long-gone friends and family in the graveyard, celebrating along with Huehuetones, mysterious masked figures representing the visiting souls from the Underworld.
    carreteras de papel-0212977.jpg
  • Cairo, the last potters, a traditional coptic christian minority activity. Coptics, Greek Orthodox, Syrians, only few components of the fragmented galaxy of the “living stones” as often are defined the oriental christian churches, are the protagonists of a frequently forgotten world that currently menaces to die in the same places in which Christianity born. Rituals and stories similar to legends lost in time survive intact and in these places regain the strenght of a living reality.
    em2610103.jpg
  • Convent road, Sotuta village.
    em0210586.jpg
  • em0210920.jpg
  • Nile Delta. Pilgrimage to St Damiana monastery, between el Mansoura and Damietta, is one of the most important for Egyptian coptics.
    em2611585.jpg
  • Islamic Cairo. Al-Gamaliyya popular area,   the alley where is born the Nobel Prize writer Naguib Mahfouz. In Cairo Trilogy Mahfouz set the story in the parts of Cairo where he grew up
    em2610641.jpg
  • Nile river. On friday many boats transport people for holiday sightseeing to Qanater dam where Nile River Delta begins.
    em2610451.jpg
  • Gomez Palacio, the village of Mapimì.
    em0215173.jpg
  • Tierra del Fuego, Puerto Williams, the southernmost village of the world. Simon y Simon shop where all 2000 inhabitants meets.
    em1310417.jpg
  • Hama, the big "Nuriah", waterwheels for thousand of years.
    em2210104.jpg
  • Hama, the big "Nuriah", waterwheels for thousand of years.
    em2210102.jpg
  • Kalamandalam Academy near Trichur, the most important Kathakali school. A Khatakali actor has to undergo rigorous training for nearly 10-12 years. Khatakali actors do not use verbal expressions but instead use a well developed gestural language with 24 basic hand gestures.
    em3500098.jpg
  • Tela: the beautiful Garifuna village of Miami, on a narrow sand bar between the Caribbean Sea and the Laguna de los Micos.
    em0410049.jpg
  • Kalamandalam Academy near Trichur, the most important Kathakali school. A Khatakali actor has to undergo rigorous training for nearly 10-12 years. Khatakali actors do not use verbal expressions but instead use a well developed gestural language with 24 basic hand gestures.
    em3500099.jpg
  • Kalamandalam Academy near Trichur, the most important Kathakali school. A Khatakali actor has to undergo rigorous training for nearly 10-12 years. Khatakali actors do not use verbal expressions but instead use a well developed gestural language with 24 basic hand gestures.
    em3500097.jpg
  • Kalamandalam Academy near Trichur, the most important Kathakali school. A Khatakali actor has to undergo rigorous training for nearly 10-12 years. Khatakali actors do not use verbal expressions but instead use a well developed gestural language with 24 basic hand gestures.
    em3500079.jpg
  • < mixed >Kalamandalam Academy near Trichur, the most important Kathakali school. A Khatakali actor ha sto undergo rigorous training for nearly 10-12 years.
    em3500072.jpg
  • < mixed >Kalamandalam Academy near Trichur, the most important Kathakali school. A Khatakali actor ha sto undergo rigorous training for nearly 10-12 years.
    em3500071.jpg
  • < mixed >Kalamandalam Academy near Trichur, the most important Kathakali school. A Khatakali actor ha sto undergo rigorous training for nearly 10-12 years.
    em3500070.jpg
  • Sta Teresa del Nayar (Nayarit). At the sunrise, near the house of Black Centurion, the “borrados” (the painted men) prepares vegetal colours with ash and honey. Coras are a small indigenous people living scattered in the mountains of Sierra Madre Central in Mexican state of Nayarit. The Coras still follows their traditions, protecting in a strong way their secret rites, that anthropologists believe the most interesting of Central America for their synchretism. The Holy Week, the most important religious event of the year, is characterized with impressive ceremonies. The catholic priest doesn’t partecipate and the Black Centurion is the captain of Judea, the “Jews”, the devil’s militia looking for Jesus Christ to kill him. Violence is a essential part of the ceremonies and somebody can be killed in the struggles with wood swords.
    em0214009.jpg
  • Tangier, Cervantes theatre façade, closed from longtime ,was popular with Spanish community of Tangier.
    em4010134.jpg
  • Kochi, the old Fort Cochin, is scattered between 20 small islands. and boats are a easy way to move between.
    em3500311.jpg
  • San Ignacio: the Mayan village of San Antonio.
    em0310009.jpg
  • Yaviza, only a small bridge announces that you have reached the famous Darièn’s Gap where stops the Panamerican Higway. The Darién Gap is Panama's Bermuda Triangle, a mystery zone between North and South America. Panama has nearly no control over the border with neighboring Colombia, making the Gap a dangerous place, a refuge for outlaws, narcos (drug smugglers), Colombia’s guerrillas of FARC and their ultra-rightist enemies, the paramilitaries. The violent contest between between these two groups constitutes the biggest threat to the small Indian communities living inside the Darien National Park. Also the increasing influx of Panamanian farmers has doubled the population, and any tree of the rainforest is in danger of being cut down or burned.
    em0510436.jpg
  • Otavalo. The world-renowned saturday market, the biggest of the country. For centuries the Indians from over 70 surrounding villages have brought their crafts and produce here for exchange. Today although much of the business is still between indigenas the main part of the market is devoted to the tourists coming from every country. The Otavalenos, traditionally weavers since pre-colonial times, have been able to set up their own business and now are one of the most prosperous indigenous groups in South America.
    em0810187.jpg
  • colonial architecture
    em0110087.jpg
  • Traditional colonial architecture.
    em0110068.jpg
  • Oaxaca: Huautla de Jimenez. Day of the Dead: the ?Huehuentones?, performing the souls coming back, dance and plays in the streets and inside the cemetery. The Dia de Muertos (Day of the Dead), recently declared by UNESCO as an ?oral and intangible cultural heritage of humanity,? is one of Mexico's most cherished traditions, celebrated in cities and villages countrywide. Far away from more well-traveled tourist routes, in a Sierrra Madre mountain village near Oaxaca, women speak quietly with beloved departed souls at graves adorned with offerings of food, candies, liquor, cigarettes, evertything their dead  enjoyed while alive. In Huautla de Jimenez local Mazatec Indians still meet their long-gone friends and family in the graveyard, celebrating along with Huehuetones, mysterious masked figures representing the visiting souls from the Underworld.
    em0212934.jpg
  • Oaxaca: Huautla de Jimenez. Day of the Dead: the ?Huehuentones?, performing the souls coming back, dance and plays in the streets and inside the cemetery. The Dia de Muertos (Day of the Dead), recently declared by UNESCO as an ?oral and intangible cultural heritage of humanity,? is one of Mexico's most cherished traditions, celebrated in cities and villages countrywide. Far away from more well-traveled tourist routes, in a Sierrra Madre mountain village near Oaxaca, women speak quietly with beloved departed souls at graves adorned with offerings of food, candies, liquor, cigarettes, evertything their dead  enjoyed while alive. In Huautla de Jimenez local Mazatec Indians still meet their long-gone friends and family in the graveyard, celebrating along with Huehuetones, mysterious masked figures representing the visiting souls from the Underworld.
    em0212932.jpg
  • Sta Teresa del Nayar (Nayarit). At the sunrise, near the house of Black Centurion, the “borrados” (the painted men) prepares vegetal colours with ash and honey. Coras are a small indigenous people living scattered in the mountains of Sierra Madre Central in Mexican state of Nayarit. The Coras still follows their traditions, protecting in a strong way their secret rites, that anthropologists believe the most interesting of Central America for their synchretism. The Holy Week, the most important religious event of the year, is characterized with impressive ceremonies. The catholic priest doesn’t partecipate and the Black Centurion is the captain of Judea, the “Jews”, the devil’s militia looking for Jesus Christ to kill him. Violence is a essential part of the ceremonies and somebody can be killed in the struggles with wood swords.
    em0214096.jpg
  • Sta Teresa del Nayar (Nayarit). At the sunrise, near the house of Black Centurion, the ?borrados? (the painted men) prepares vegetal colours with ash and honey. Coras are a small indigenous people living scattered in the mountains of Sierra Madre Central in Mexican state of Nayarit. The Coras still follows their traditions, protecting in a strong way their secret rites, that anthropologists believe the most interesting of Central America for their synchretism. The Holy Week, the most important religious event of the year, is characterized with impressive ceremonies. The catholic priest doesn't partecipate and the Black Centurion is the captain of Judea, the ?Jews?, the devil's militia looking for Jesus Christ to kill him. Violence is a essential part of the ceremonies and somebody can be killed in the struggles with wood swords.
    em0214013-1.jpg
  • Sta Teresa del Nayar (Nayarit). At the sunrise, near the house of Black Centurion, the “borrados” (the painted men) prepares vegetal colours with ash and honey. Coras are a small indigenous people living scattered in the mountains of Sierra Madre Central in Mexican state of Nayarit. The Coras still follows their traditions, protecting in a strong way their secret rites, that anthropologists believe the most interesting of Central America for their synchretism. The Holy Week, the most important religious event.
    em0214010-1.jpg
  • Sta Teresa del Nayar (Nayarit). At the sunrise, near the house of Black Centurion, the ?borrados? (the painted men) prepares vegetal colours with ash and honey. Coras are a small indigenous people living scattered in the mountains of Sierra Madre Central in Mexican state of Nayarit. The Coras still follows their traditions, protecting in a strong way their secret rites, that anthropologists believe the most interesting of Central America for their synchretism. The Holy Week, the most important religious event of the year, is characterized with impressive ceremonies. The catholic priest doesn't partecipate and the Black Centurion is the captain of Judea, the ?Jews?, the devil's militia looking for Jesus Christ to kill him. Violence is a essential part of the ceremonies and somebody can be killed in the struggles with wood swords.
    em0214007.jpg
  • Senglea is a fortified city in the east of Malta, mainly in the Grand Harbour area. It is one of the Three Cities, with Cospicua and Vittoriosa. The city  is also called Civitas Invicta, because it managed to resist the Ottoman invasion at the Great Siege of 1565. The WWII altered its social structure as many left to take refuge in countryside, never to return. In recent years, rehabilitation of the Cottonera Waterfront  has spurred the interest of foreign businessmen.
    em8401153.jpg
  • em3500585.jpg
  • Skateboard near London Bridge.
    em0760224.jpg
  • Otomì community of Indian migrants living in the heart of Mexico City. Tenaciously clinging to to ancient traditions, they continue to have ties to their homes so strong that some researchers define these urban groups as “embassies” for their distant villages.
    em0216367.jpg
  • Oaxaca, Huautla de Jiménez. Per celebrare El Dia de los Muertos molte famiglie di emigranti affrontano un lungo viaggio dagli Stati Uniti.
    em0212977.jpg
  • Day of the Dead celebrations are held in veneration of the dead from sunset until sunrise the following day with candlelight in the cemetery. The Dia de Muertos (Day of the Dead), recently declared by UNESCO as an “oral and intangible cultural heritage of humanity,” is one of Mexico’s most cherished traditions, celebrated in cities and villages countrywide. Far away from more well-traveled tourist routes, in a Sierrra Madre mountain village near Oaxaca, women speak quietly with beloved departed souls at graves adorned with offerings of food, candies, liquor, cigarettes, evertything their dead  enjoyed while alive. In Huautla de Jimenez local Mazatec Indians still meet their long-gone friends and family in the graveyard, celebrating along with Huehuetones, mysterious masked figures representing the visiting souls from the Underworld.
    em0212952.jpg
  • The Coras are a small Indigenous people living in the Sierra Madre mountains of the Mexican state of Nayarit. The Coras still follows their traditions, protecting in a strong way their secret rites that anthropologists believe amongst the most interesting of Latin America for their synchretism. The ceremonies for the Holy Week are characterized by impressive ceremonies. The Judios paints their bodies simbolysing the Evil forces and struggles in the streets of the villages looking for Jesus.
    carreteras de papel-7.jpg
  • Nile Delta. Pilgrimage to St Damiana monastery, between el Mansoura and Damietta, is one of the most important for Egyptian coptics.
    em2611512.jpg
  • Otomì community of Indian migrants in living in the heart of Mexico City. Tenaciously clinging to to ancient traditions, they continue to have ties to their homes so strong that some researchers define these urban groups as “embassies” for their distant villages.
    em0216367.jpg
  • Kalamandalam Academy near Trichur, the most important Kathakali school. A Khatakali actor has to undergo rigorous training for nearly 10-12 years. Khatakali actors do not use verbal expressions but instead use a well developed gestural language with 24 basic hand gestures.
    em3500089.jpg
  • Kalamandalam Academy near Trichur. In Khatakali the raga music through the different levels of notes express various emotions.
    em3500074.jpg
  • < mixed >Kalamandalam Academy near Trichur, the most important Kathakali school. A Khatakali actor ha sto undergo rigorous training for nearly 10-12 years.
    em3500073.jpg
  • Jumeira, Wild Wadi waterpark. Locals and expatrietes love the dozens of interconnected rides and pools based on the legend of Arabian sailor, Sinbad the sailor. On the back the symbol of Dubai, Burj al-Arab. the symbol of Dubai, Burj al-Arab.
    em2800009.jpg
  • Triqui Indians commuity of migrants from Oaxaca. They lives in shanty towns or in abandoned old houses.  in More than 400.000 Indians live in the heart of the one of the largest megalopoli on earth ? Mexico City. Tenaciously clinging to to ancient traditions, they continue to have ties to their homes so strong that some researchers define these urban groups as ?embassies? for their distant villages.
    em0216380.jpg
  • Huautla de Jimenez. Day of the Dead: theMazatec Indians coming at cemetery the afternoon before the celebration. The Dia de Muertos (Day of the Dead), recently declared by UNESCO as an ?oral and intangible cultural heritage of humanity,? is one of Mexico's most cherished traditions, celebrated in cities and villages countrywide. Far away from more well-traveled tourist routes, in a Sierrra Madre mountain village near Oaxaca, women speak quietly with beloved departed souls at graves adorned with offerings of food, candies, liquor, cigarettes, evertything their dead  enjoyed while alive. In Huautla de Jimenez local Mazatec Indians still meet their long-gone friends and family in the graveyard, celebrating along with Huehuetones, mysterious masked figures representing the visiting souls from the Underworld.
    em0212941.jpg
  • Jumeira, Wild Wadi waterpark. Locals and expatrietes love the dozens of interconnected rides and pools based on the legend of Arabian sailor, Sinbad the sailor.
    em2800012.jpg
  • Turquoise coast. Kalkan is one of the most important seaside towns.
    em2710371.jpg
  • Caernafon. Black Boy Inn.
    em0763973.jpg
  • Caernafon. Black Boy Inn.
    em0763972.jpg
  • The Merry Cemetery, now an open-air museum, is linked to the name of the local artist Stan Ioan P?tra? who in 1935 sculpted the first tombstone cross. The Stan Patras inscription on his tombstone cross says: .Since I was a little boy.I was known as Stan Ioan P?tra?.Listen to me, fellows.There are no lies in what I am going to say.All along my life.I meant no harm to anyone.But did good as much as I could.To anyone who asked.Oh, my poor World.Because It was hard living in it
    em0831309.jpg
  • The Merry Cemetery, now an open-air museum, is linked to the name of the local artist Stan Ioan P?tra? who in 1935 sculpted the first tombstone cross. The Stan Patras inscription on his tombstone cross says: .Since I was a little boy.I was known as Stan Ioan P?tra?.Listen to me, fellows.There are no lies in what I am going to say.All along my life.I meant no harm to anyone.But did good as much as I could.To anyone who asked.Oh, my poor World.Because It was hard living in it
    em0831308.jpg
  • High street, the Royal Mile. Paisley Close, the portrait and inscription commemorate the rescue of a boy called McIver, buried in the collapse of the previous building on the site. Hearing the firemen approaching, he called out 'Heave awa', lads, I'm no' deid yet'.
    em0765579.jpg
  • Sampeyre. Val Varaita. The baìo (also known as "Baìo di Sampeyre") is a traditional festival that takes place every five years in the municipality of Sampeyre, in the Valle Varaita in the province of Cuneo. The Baìo was one of the most important and ancient traditional festivals in the Italian Alps. Segnourine – dressed in white to symbolize the end of slavery by Saracens, are played by boys between the ages of 10 and 16 years.Traditionally, only men participated in the parades, while the complicated costumes were woven by the women. The men traditionally interpreted the roles of women: a custom which led to the event being accused of machismo . The tradition's origins date back to between 975 and 980, when teams of Saracens who had penetrated the valley to control the alpine passes, were driven away by the local population. The festival commemorates the expulsion of these invaders. The Baìo is composed of four parades (or "armies"), coming from the provincial capital Sampeyre (Piasso) and its three hamlets: Rore (Rure), Calchesio (Chucheis), and Villar (Vilà).
    em7110673.jpg
  • The Big Fortress, the Ghetto's Museum opened in 1991 in the building of the former Terezín School. Formerly a school and during the Nazi years a boys’ home, the building houses displays with original works of art from the ghetto and a detailed explanation of the way Terezín was used in 1944 to fool the International Red Cross into condoning the nazi’s treatment of the Jews. More than 150,000 Jews were sent there, including 15,000 children. Although it was not an extermination camp, about 33,000 died due to the appalling conditions and about 88,000 inhabitants were deported to Auschwitz and other extermination camps.
    em8100284.jpg
  • Sampeyre. Val Varaita. The baìo (also known as "Baìo di Sampeyre") is a traditional festival that takes place every five years in the municipality of Sampeyre, in the Valle Varaita in the province of Cuneo. The Baìo was one of the most important and ancient traditional festivals in the Italian Alps. Segnourine – dressed in white to symbolize the end of slavery by Saracens, are played by boys between the ages of 10 and 16 years.Traditionally, only men participated in the parades, while the complicated costumes were woven by the women. The men traditionally interpreted the roles of women: a custom which led to the event being accused of machismo . The tradition's origins date back to between 975 and 980, when teams of Saracens who had penetrated the valley to control the alpine passes, were driven away by the local population. The festival commemorates the expulsion of these invaders. The Baìo is composed of four parades (or "armies"), coming from the provincial capital Sampeyre (Piasso) and its three hamlets: Rore (Rure), Calchesio (Chucheis), and Villar (Vilà).
    em7110628.jpg
  • The Big Fortress, the Ghetto's Museum opened in 1991 in the building of the former Terezín School. Formerly a school and during the Nazi years a boys’ home, the building houses displays with original works of art from the ghetto and a detailed explanation of the way Terezín was used in 1944 to fool the International Red Cross into condoning the nazi’s treatment of the Jews. More than 150,000 Jews were sent there, including 15,000 children. Although it was not an extermination camp, about 33,000 died due to the appalling conditions and about 88,000 inhabitants were deported to Auschwitz and other extermination camps.
    em8100289.jpg
  • The Big Fortress, the Ghetto's Museum opened in 1991 in the building of the former Terezín School. Formerly a school and during the Nazi years a boys’ home, the building houses displays with original works of art from the ghetto and a detailed explanation of the way Terezín was used in 1944 to fool the International Red Cross into condoning the nazi’s treatment of the Jews. More than 150,000 Jews were sent there, including 15,000 children. Although it was not an extermination camp, about 33,000 died due to the appalling conditions and about 88,000 inhabitants were deported to Auschwitz and other extermination camps.
    em8100282.jpg
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