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  • Qumran, the site where the Dead Sea Scrolls were discovered in 1947. Qumran was a refuge for the Jewish sect of the Essenes who searched refuge in the desert, disillusioned by the Hellenisation of Jerusalem. The cave where a young beduin looking for a sheep discovered the Dead Sea Scrolls.
    em2500731.jpg
  • Qumran, the site where the Dead Sea Scrolls were discovered in 1947. Qumran was a refuge for the Jewish sect of the Essenes who searched refuge in the desert, disillusioned by the Hellenisation of Jerusalem. The cave where a young beduin looking for a sheep discovered the Dead Sea Scrolls.
    em2500730.jpg
  • Dead sea, the road connecting Ein Bokek to Jerusalem.
    em2500657.jpg
  • Dead Sea, moshav Neot Ha-Kikkar, 20km south of Ein Bokek, specializes in state-of-the-art desert agricultural technology. Today many immigrants from Thailand work here as laborers.
    em2500613.jpg
  • Dead Sea. Ein Gedi Natural Reserve. The Ein Gedi oasis ha a long history. David fled here to escape king Saul as, later, Simon Bar Kokhba, leader of the second Jewish revolt (132--135 A.D.) against Roman empire.
    em2500659.jpg
  • Dead Sea. Ein Gedi Natural Reserve. The Ein Gedi oasis ha a long history. David fled here to escape king Saul as, later, Simon Bar Kokhba, leader of the second Jewish revolt (132--135 A.D.) against Roman empire. Shulamit falls.
    em2500678.jpg
  • Dead Sea. Ein Gedi Natural Reserve. The Ein Gedi oasis ha a long history. David fled here to escape king Saul as, later, Simon Bar Kokhba, leader of the second Jewish revolt (132--135 A.D.) against Roman empire.
    em2500659.jpg
  • Dead Sea, salt crystals edge mineral-rich waters. Also the king Herod the Great bathed here.
    em2500636.jpg
  • Dead Sea, moshav Neot Ha-Kikkar, 20km south of Ein Bokek, specializes in state-of-the-art desert agricultural technology. Today many immigrants from Thailand work here as laborers.
    em2500607.jpg
  • Wadi Sodom, a desert area near Dead sea's south end. Mt Sodom is the Biblical site of the city of Sodom, that God resolved to strike down for sexual promiscuity.
    em2500584.jpg
  • Mt Sodom, a desert area near Dead sea's south end. Mt Sodom is the Biblical site of the city of Sodom, that God resolved to strike down for sexual promiscuity.
    em2500577.jpg
  • Wadi Sodom, a desert area near Dead sea's south end. Mt Sodom is the Biblical site of the city of Sodom, that God resolved to strike down for sexual promiscuity.
    em2500545.jpg
  • Wadi Sodom, a desert area near Dead sea's south end. Mt Sodom is the Biblical site of the city of Sodom, that God resolved to strike down for sexual promiscuity.
    em2500536.jpg
  • Wadi Sodom, a desert area near Dead sea's south end. Mt Sodom is the Biblical site of the city of Sodom, that God resolved to strike down for sexual promiscuity.
    em2500520.jpg
  • Wadi Sodom, a desert area near Dead sea's south end. Mt Sodom is the Biblical site of the city of Sodom, that God resolved to strike down for sexual promiscuity.
    em2500508.jpg
  • Dead Sea, moshav Neot Ha-Kikkar, 20km south of Ein Bokek, specializes in state-of-the-art desert agricultural technology. Today many immigrants from Thailand work here as laborers.
    em2500612.jpg
  • Dead Sea, moshav Neot Ha-Kikkar, 20km south of Ein Bokek, specializes in state-of-the-art desert agricultural technology. Today many immigrants from Thailand work here as laborers.
    em2500606.jpg
  • Road in the desert near the Dead Sea.
    em2500742.jpg
  • Dead Sea. Ein Gedi Natural Reserve. The Ein Gedi oasis ha a long history. David fled here to escape king Saul as, later, Simon Bar Kokhba, leader of the second Jewish revolt (132--135 A.D.) against Roman empire. Ibex.
    em2500740.jpg
  • Qumran, the site where the Dead Sea Scrolls were discovered in 1947. Qumran was a refuge for the Jewish sect of the Essenes who searched refuge in the desert, disillusioned by the Hellenisation of Jerusalem.
    em2500726.jpg
  • Dead Sea. Ein Gedi Natural Reserve. The Ein Gedi oasis ha a long history. David fled here to escape king Saul as, later, Simon Bar Kokhba, leader of the second Jewish revolt (132--135 A.D.) against Roman empire. Shulamit falls.
    em2500677.jpg
  • Dead Sea. Ein Gedi Natural Reserve. The Ein Gedi oasis ha a long history. David fled here to escape king Saul as, later, Simon Bar Kokhba, leader of the second Jewish revolt (132--135 A.D.) against Roman empire. The hyrax, a rare mammal rodent.
    em2500664.jpg
  • Mt Sodom, near the desert area of Dead Sea's south end. This big salt mountain, 2 km wide and 4 km deep,  was the Biblical site of the old city of Sodom and has been mined from Roman time.
    em2500571.jpg
  • Wadi Sodom, a desert area near Dead sea's south end. Mt Sodom is the Biblical site of the city of Sodom, that God resolved to strike down for sexual promiscuity.
    em2500551.jpg
  • Wadi Sodom, a desert area near Dead sea's south end. Mt Sodom is the Biblical site of the city of Sodom, that God resolved to strike down for sexual promiscuity.
    em2500525.jpg
  • Wadi Sodom, a desert area near Dead sea's south end. Mt Sodom is the Biblical site of the city of Sodom, that God resolved to strike down for sexual promiscuity.
    em2500517.jpg
  • Wadi Sodom, a desert area near Dead sea's south end. Mt Sodom is the Biblical site of the city of Sodom, that God resolved to strike down for sexual promiscuity.
    em2500504.jpg
  • Wadi Sodom, a desert area near Dead sea's south end. Mt Sodom is the Biblical site of the city of Sodom, that God resolved to strike down for sexual promiscuity.
    em2500503.jpg
  • Dead Sea. Ein Gedi Natural Reserve. The Ein Gedi oasis ha a long history. David fled here to escape king Saul as, later, Simon Bar Kokhba, leader of the second Jewish revolt (132--135 A.D.) against Roman empire. Shulamit falls.
    em2500677.jpg
  • Dead Sea. Ein Gedi Natural Reserve. The Ein Gedi oasis ha a long history. David fled here to escape king Saul as, later, Simon Bar Kokhba, leader of the second Jewish revolt (132--135 A.D.) against Roman empire.
    em2500663.jpg
  • Dead Sea, moshav Neot Ha-Kikkar, 20km south of Ein Bokek, specializes in state-of-the-art desert agricultural technology. Today many immigrants from Thailand work here as laborers.
    em2500607.jpg
  • Qumran, the site where the Dead Sea Scrolls were discovered in 1947. Qumran was a refuge for the Jewish sect of the Essenes who searched refuge in the desert, disillusioned by the Hellenisation of Jerusalem.
    em2500728.jpg
  • Otranto. Few kilometres away from the city rises  "Torre Pinta", a circular tower that dominates the surrounding landscape. It is an example of dovecot tower, built in a settlement, perhaps of Christian people, dating back to the previous age, for its Latin cross shaped plan. The dark gallery, that corresponds to the long wing of the cross, has many niches. Hundreds of cavities used as urns and a stone step along the entire walls, used, according to that people's custom, to leave the dead sat down.<br />
Today the most reliable hypothesis about the origins of this structure is that of Messapic origin.
    em7122915.jpg
  • Dead Sea, moshav Neot Ha-Kikkar, 20km south of Ein Bokek, the artist Jojo Ohayon design sculptured metal vases and furnishings in a modern style.
    em2500625.jpg
  • Dead Sea, moshav Neot Ha-Kikkar, 20km south of Ein Bokek, the artist Estee Uzi works pottery.
    em2500631.jpg
  • Dead Sea, moshav Neot Ha-Kikkar, 20km south of Ein Bokek, the artist Jojo Ohayon design sculptured metal vases and furnishings in a modern style.
    em2500625.jpg
  • Day of the Dead celebrations, Patzcuaro. The market sells ?calaveras?, skulls of sugar.  Day of the Dead, Janitzio island, the cemetery. The celebrations are held from sunset until sunrise the following day. The Dia de Muertos (Day of the Dead), recently declared by UNESCO as an ?oral and intangible cultural heritage of humanity,? is one of Mexico's most cherished traditions, celebrated in cities and villages countrywide, but perhaps nowhere moreso than in the state of Michoacan. During prehispanic times, Patzcuaro's lake was thought to be an important entrance to the ?Inframundo? - the Indian Underworld. During Dia de Muertos, the Inframundo's doors open, and the souls of the departed return to earth to visit their earth-bound family and friends. At night in the small graveyard on Janitzio Island, illuminated only by a sea of candles, Purepecha women speak quietly with beloved departed souls at graves adorned with offerings of food, candies, liquor, cigarettes, evertything their dead  enjoyed while alive.
    em0212921.jpg
  • Day of the Dead celebrations, Patzcuaro. The market sells ?calaveras?, skulls of sugar.  Day of the Dead, Janitzio island, the cemetery. The celebrations are held from sunset until sunrise the following day. The Dia de Muertos (Day of the Dead), recently declared by UNESCO as an ?oral and intangible cultural heritage of humanity,? is one of Mexico's most cherished traditions, celebrated in cities and villages countrywide, but perhaps nowhere moreso than in the state of Michoacan. During prehispanic times, Patzcuaro's lake was thought to be an important entrance to the ?Inframundo? - the Indian Underworld. During Dia de Muertos, the Inframundo's doors open, and the souls of the departed return to earth to visit their earth-bound family and friends. At night in the small graveyard on Janitzio Island, illuminated only by a sea of candles, Purepecha women speak quietly with beloved departed souls at graves adorned with offerings of food, candies, liquor, cigarettes, evertything their dead  enjoyed while alive.
    em0213001.jpg
  • Day of the Dead celebrations, Patzcuaro. The market sells ?calaveras?, skulls of sugar.  Day of the Dead, Janitzio island, the cemetery. The celebrations are held from sunset until sunrise the following day. The Dia de Muertos (Day of the Dead), recently declared by UNESCO as an ?oral and intangible cultural heritage of humanity,? is one of Mexico's most cherished traditions, celebrated in cities and villages countrywide, but perhaps nowhere moreso than in the state of Michoacan. During prehispanic times, Patzcuaro's lake was thought to be an important entrance to the ?Inframundo? - the Indian Underworld. During Dia de Muertos, the Inframundo's doors open, and the souls of the departed return to earth to visit their earth-bound family and friends. At night in the small graveyard on Janitzio Island, illuminated only by a sea of candles, Purepecha women speak quietly with beloved departed souls at graves adorned with offerings of food, candies, liquor, cigarettes, evertything their dead  enjoyed while alive.
    em0212914.jpg
  • Day of the Dead celebrations, Patzcuaro. The market sells ?calaveras?, skulls of sugar.  Day of the Dead, Janitzio island, the cemetery. The celebrations are held from sunset until sunrise the following day. The Dia de Muertos (Day of the Dead), recently declared by UNESCO as an ?oral and intangible cultural heritage of humanity,? is one of Mexico's most cherished traditions, celebrated in cities and villages countrywide, but perhaps nowhere moreso than in the state of Michoacan. During prehispanic times, Patzcuaro's lake was thought to be an important entrance to the ?Inframundo? - the Indian Underworld. During Dia de Muertos, the Inframundo's doors open, and the souls of the departed return to earth to visit their earth-bound family and friends. At night in the small graveyard on Janitzio Island, illuminated only by a sea of candles, Purepecha women speak quietly with beloved departed souls at graves adorned with offerings of food, candies, liquor, cigarettes, evertything their dead  enjoyed while alive.
    em0212918.jpg
  • Day of the Dead, Janitzio island, the cemetery. The celebrations are held from sunset until sunrise, with candles, food and drinks for the souls. The Dia de Muertos (Day of the Dead), recently declared by UNESCO as an ?oral and intangible cultural heritage of humanity,? is one of Mexico's most cherished traditions, celebrated in cities and villages countrywide, but perhaps nowhere moreso than in the state of Michoacan. During prehispanic times, Patzcuaro's lake was thought to be an important entrance to the ?Inframundo? - the Indian Underworld. During Dia de Muertos, the Inframundo's doors open, and the souls of the departed return to earth to visit their earth-bound family and friends. At night in the small graveyard on Janitzio Island, illuminated only by a sea of candles, Purepecha women speak quietly with beloved departed souls at graves adorned with offerings of food, candies, liquor, cigarettes, evertything their dead  enjoyed while alive.
    em0213000.jpg
  • Day of the Dead, Janitzio island, the cemetery. The celebrations are held from sunset until sunrise, with candles, food and drinks for the souls. The Dia de Muertos (Day of the Dead), recently declared by UNESCO as an “oral and intangible cultural heritage of humanity,” is one of Mexico’s most cherished traditions, celebrated in cities and villages countrywide, but perhaps nowhere moreso than in the state of Michoacan. During prehispanic times, Patzcuaro’s lake was thought to be an important entrance to the “Inframundo” – the Indian Underworld. During Dia de Muertos, the Inframundo’s doors open, and the souls of the departed return to earth to visit their earth-bound family and friends. At night in the small graveyard on Janitzio Island, illuminated only by a sea of candles, Purepecha women speak quietly with beloved departed souls at graves adorned with offerings of food, candies, liquor, cigarettes, evertything their dead  enjoyed while alive.
    em0212998.jpg
  • Day of the Dead, Janitzio island, band performing for, "Los Angelitos",  the children souls. The Dia de Muertos (Day of the Dead), recently declared by UNESCO as an “oral and intangible cultural heritage of humanity,” is one of Mexico’s most cherished traditions, celebrated in cities and villages countrywide, but perhaps nowhere moreso than in the state of Michoacan. During prehispanic times, Patzcuaro’s lake was thought to be an important entrance to the “Inframundo” – the Indian Underworld. During Dia de Muertos, the Inframundo’s doors open, and the souls of the departed return to earth to visit their earth-bound family and friends. At night in the small graveyard on Janitzio Island, illuminated only by a sea of candles, Purepecha women speak quietly with beloved departed souls at graves adorned with offerings of food, candies, liquor, cigarettes, evertything their dead  enjoyed while alive.
    em0212981.jpg
  • Day of the Dead, Janitzio island, the cemetery. The celebrations are held from sunset until sunrise, with candles, food and drinks for the souls. The Dia de Muertos (Day of the Dead), recently declared by UNESCO as an ?oral and intangible cultural heritage of humanity,? is one of Mexico's most cherished traditions, celebrated in cities and villages countrywide, but perhaps nowhere moreso than in the state of Michoacan. During prehispanic times, Patzcuaro's lake was thought to be an important entrance to the ?Inframundo? - the Indian Underworld. During Dia de Muertos, the Inframundo's doors open, and the souls of the departed return to earth to visit their earth-bound family and friends. At night in the small graveyard on Janitzio Island, illuminated only by a sea of candles, Purepecha women speak quietly with beloved departed souls at graves adorned with offerings of food, candies, liquor, cigarettes, evertything their dead  enjoyed while alive.
    em0212983.jpg
  • Day of the Dead celebrations, Patzcuaro. The market sells ?calaveras?, skulls of sugar. The Dia de Muertos (Day of the Dead), recently declared by UNESCO as an ?oral and intangible cultural heritage of humanity,? is one of Mexico's most cherished traditions, celebrated in cities and villages countrywide, but perhaps nowhere moreso than in the state of Michoacan. During prehispanic times, Patzcuaro's lake was thought to be an important entrance to the ?Inframundo? - the Indian Underworld. During Dia de Muertos, the Inframundo's doors open, and the souls of the departed return to earth to visit their earth-bound family and friends. At night in the small graveyard on Janitzio Island, illuminated only by a sea of candles, Purepecha women speak quietly with beloved departed souls at graves adorned with offerings of food, candies, liquor, cigarettes, evertything their dead  enjoyed while alive.
    em0212916.jpg
  • Day of the Dead, Janitzio island church. Food for the souls without relatives.  The Dia de Muertos (Day of the Dead), recently declared by UNESCO as an “oral and intangible cultural heritage of humanity,” is one of Mexico’s most cherished traditions, celebrated in cities and villages countrywide, but perhaps nowhere moreso than in the state of Michoacan. During prehispanic times, Patzcuaro’s lake was thought to be an important entrance to the “Inframundo” – the Indian Underworld. During Dia de Muertos, the Inframundo’s doors open, and the souls of the departed return to earth to visit their earth-bound family and friends. At night in the small graveyard on Janitzio Island, illuminated only by a sea of candles, Purepecha women speak quietly with beloved departed souls at graves adorned with offerings of food, candies, liquor, cigarettes, evertything their dead  enjoyed while alive.
    em0212909.jpg
  • Day of the Dead, Janitzio island, the cemetery. The celebrations are held from sunset until sunrise the following day. The Dia de Muertos (Day of the Dead), recently declared by UNESCO as an “oral and intangible cultural heritage of humanity,” is one of Mexico’s most cherished traditions, celebrated in cities and villages countrywide, but perhaps nowhere moreso than in the state of Michoacan. During prehispanic times, Patzcuaro’s lake was thought to be an important entrance to the “Inframundo” – the Indian Underworld. During Dia de Muertos, the Inframundo’s doors open, and the souls of the departed return to earth to visit their earth-bound family and friends. At night in the small graveyard on Janitzio Island, illuminated only by a sea of candles, Purepecha women speak quietly with beloved departed souls at graves adorned with offerings of food, candies, liquor, cigarettes, evertything their dead  enjoyed while alive.
    em0212904.jpg
  • Day of the Dead, Janitzio island, the cemetery. The celebrations are held from sunset until sunrise, with candles, food and drinks for the souls. The Dia de Muertos (Day of the Dead), recently declared by UNESCO as an “oral and intangible cultural heritage of humanity,” is one of Mexico’s most cherished traditions, celebrated in cities and villages countrywide, but perhaps nowhere moreso than in the state of Michoacan. During prehispanic times, Patzcuaro’s lake was thought to be an important entrance to the “Inframundo” – the Indian Underworld. During Dia de Muertos, the Inframundo’s doors open, and the souls of the departed return to earth to visit their earth-bound family and friends. At night in the small graveyard on Janitzio Island, illuminated only by a sea of candles, Purepecha women speak quietly with beloved departed souls at graves adorned with offerings of food, candies, liquor, cigarettes, evertything their dead  enjoyed while alive.
    em0212994.jpg
  • Day of the Dead, Janitzio island, band performing for, "Los Angelitos",  the children souls. The Dia de Muertos (Day of the Dead), recently declared by UNESCO as an “oral and intangible cultural heritage of humanity,” is one of Mexico’s most cherished traditions, celebrated in cities and villages countrywide, but perhaps nowhere moreso than in the state of Michoacan. During prehispanic times, Patzcuaro’s lake was thought to be an important entrance to the “Inframundo” – the Indian Underworld. During Dia de Muertos, the Inframundo’s doors open, and the souls of the departed return to earth to visit their earth-bound family and friends. At night in the small graveyard on Janitzio Island, illuminated only by a sea of candles, Purepecha women speak quietly with beloved departed souls at graves adorned with offerings of food, candies, liquor, cigarettes, evertything their dead  enjoyed while alive.
    em0212984.jpg
  • Day of the Dead, Janitzio island, the cemetery. The celebrations are held from sunset until sunrise the following day. The Dia de Muertos (Day of the Dead), recently declared by UNESCO as an “oral and intangible cultural heritage of humanity,” is one of Mexico’s most cherished traditions, celebrated in cities and villages countrywide, but perhaps nowhere moreso than in the state of Michoacan. During prehispanic times, Patzcuaro’s lake was thought to be an important entrance to the “Inframundo” – the Indian Underworld. During Dia de Muertos, the Inframundo’s doors open, and the souls of the departed return to earth to visit their earth-bound family and friends. At night in the small graveyard on Janitzio Island, illuminated only by a sea of candles, Purepecha women speak quietly with beloved departed souls at graves adorned with offerings of food, candies, liquor, cigarettes, evertything their dead  enjoyed while alive.
    em0212912.jpg
  • Day of the Dead, Janitzio island, the cemetery. The celebrations are held from sunset until sunrise the following day. The Dia de Muertos (Day of the Dead), recently declared by UNESCO as an “oral and intangible cultural heritage of humanity,” is one of Mexico’s most cherished traditions, celebrated in cities and villages countrywide, but perhaps nowhere moreso than in the state of Michoacan. During prehispanic times, Patzcuaro’s lake was thought to be an important entrance to the “Inframundo” – the Indian Underworld. During Dia de Muertos, the Inframundo’s doors open, and the souls of the departed return to earth to visit their earth-bound family and friends. At night in the small graveyard on Janitzio Island, illuminated only by a sea of candles, Purepecha women speak quietly with beloved departed souls at graves adorned with offerings of food, candies, liquor, cigarettes, evertything their dead  enjoyed while alive.
    carreteras de papel-0212908.jpg
  • Day of the Dead, Janitzio island, the cemetery. The celebrations are held from sunset until sunrise the following day. The Dia de Muertos (Day of the Dead), recently declared by UNESCO as an ?oral and intangible cultural heritage of humanity,? is one of Mexico's most cherished traditions, celebrated in cities and villages countrywide, but perhaps nowhere moreso than in the state of Michoacan. During prehispanic times, Patzcuaro's lake was thought to be an important entrance to the ?Inframundo? - the Indian Underworld. During Dia de Muertos, the Inframundo's doors open, and the souls of the departed return to earth to visit their earth-bound family and friends. At night in the small graveyard on Janitzio Island, illuminated only by a sea of candles, Purepecha women speak quietly with beloved departed souls at graves adorned with offerings of food, candies, liquor, cigarettes, evertything their dead  enjoyed while alive.
    em0212908.jpg
  • Day of the Dead, Janitzio island, the cemetery. The celebrations are held from sunset until sunrise, with candles, food and drinks for the souls. The Dia de Muertos (Day of the Dead), recently declared by UNESCO as an ?oral and intangible cultural heritage of humanity,? is one of Mexico's most cherished traditions, celebrated in cities and villages countrywide, but perhaps nowhere moreso than in the state of Michoacan. During prehispanic times, Patzcuaro's lake was thought to be an important entrance to the ?Inframundo? - the Indian Underworld. During Dia de Muertos, the Inframundo's doors open, and the souls of the departed return to earth to visit their earth-bound family and friends. At night in the small graveyard on Janitzio Island, illuminated only by a sea of candles, Purepecha women speak quietly with beloved departed souls at graves adorned with offerings of food, candies, liquor, cigarettes, evertything their dead  enjoyed while alive.
    em0212993.jpg
  • Day of the Dead, Janitzio island, band performing for, "Los Angelitos",  the children souls. The Dia de Muertos (Day of the Dead), recently declared by UNESCO as an “oral and intangible cultural heritage of humanity,” is one of Mexico’s most cherished traditions, celebrated in cities and villages countrywide, but perhaps nowhere moreso than in the state of Michoacan. During prehispanic times, Patzcuaro’s lake was thought to be an important entrance to the “Inframundo” – the Indian Underworld. During Dia de Muertos, the Inframundo’s doors open, and the souls of the departed return to earth to visit their earth-bound family and friends. At night in the small graveyard on Janitzio Island, illuminated only by a sea of candles, Purepecha women speak quietly with beloved departed souls at graves adorned with offerings of food, candies, liquor, cigarettes, evertything their dead  enjoyed while alive.
    em0212989.jpg
  • Day of the Dead, Janitzio island, band performing for, "Los Angelitos",  the children souls. The Dia de Muertos (Day of the Dead), recently declared by UNESCO as an ?oral and intangible cultural heritage of humanity,? is one of Mexico's most cherished traditions, celebrated in cities and villages countrywide, but perhaps nowhere moreso than in the state of Michoacan. During prehispanic times, Patzcuaro's lake was thought to be an important entrance to the ?Inframundo? - the Indian Underworld. During Dia de Muertos, the Inframundo's doors open, and the souls of the departed return to earth to visit their earth-bound family and friends. At night in the small graveyard on Janitzio Island, illuminated only by a sea of candles, Purepecha women speak quietly with beloved departed souls at graves adorned with offerings of food, candies, liquor, cigarettes, evertything their dead  enjoyed while alive.
    em0212988.jpg
  • Day of the Dead celebrations, Patzcuaro. The Dia de Muertos (Day of the Dead), recently declared by UNESCO as an ?oral and intangible cultural heritage of humanity,? is one of Mexico's most cherished traditions, celebrated in cities and villages countrywide, but perhaps nowhere moreso than in the state of Michoacan. During prehispanic times, Patzcuaro's lake was thought to be an important entrance to the ?Inframundo? - the Indian Underworld. During Dia de Muertos, the Inframundo's doors open, and the souls of the departed return to earth to visit their earth-bound family and friends. At night in the small graveyard on Janitzio Island, illuminated only by a sea of candles, Purepecha women speak quietly with beloved departed souls at graves adorned with offerings of food, candies, liquor, cigarettes, evertything their dead  enjoyed while alive.
    em0212911.jpg
  • Day of the Dead, Janitzio island, the cemetery. The celebrations are held from sunset until sunrise, with candles, food and drinks for the souls. The Dia de Muertos (Day of the Dead), recently declared by UNESCO as an “oral and intangible cultural heritage of humanity,” is one of Mexico’s most cherished traditions, celebrated in cities and villages countrywide, but perhaps nowhere moreso than in the state of Michoacan. During prehispanic times, Patzcuaro’s lake was thought to be an important entrance to the “Inframundo” – the Indian Underworld. During Dia de Muertos, the Inframundo’s doors open, and the souls of the departed return to earth to visit their earth-bound family and friends. At night in the small graveyard on Janitzio Island, illuminated only by a sea of candles, Purepecha women speak quietly with beloved departed souls at graves adorned with offerings of food, candies, liquor, cigarettes, evertything their dead  enjoyed while alive.
    em0212991.jpg
  • Sossusvlei, is a huge ephemeral mountain chain of red dunes that reach up to 325m. The dunes are part of a 32.000 sq km sand sea and belong to one of the oldest and driest ecosystems on earth. The landscape changes as the light and wind alters constantly the dune shapes. Dead Vlei, a salt pan with dead trees, the oldest are 900 years old.
    em4110317-1.jpg
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