Show Navigation

Search Results

Refine Search
Match all words
Match any word
Prints
Personal Use
Royalty-Free
Rights-Managed
(leave unchecked to
search all images)
{ 150 images found }

Loading ()...

  • Mdina, main door of a old palace. Most of Mdina's palaces serve as private homes. Mdina, the "Silent City", is a medieval walled town situated on a hill in the centre of the island.
    em8402076.jpg
  • Olivenza. the rich Manueline decoration on the door of the Ayuntamiento (town hall).
    em7410105.jpg
  • Mdina, main door of a old palace. Most of Mdina's palaces serve as private homes. Mdina, the "Silent City", is a medieval walled town situated on a hill in the centre of the island.
    em8402074.jpg
  • Mdina, main door of a old palace. Most of Mdina's palaces serve as private homes. Mdina, the "Silent City", is a medieval walled town situated on a hill in the centre of the island.
    em8402078.jpg
  • Tzfat. Many doors are painted in blue, the colour of heaven. Tzfat, Israel’s highest city in upper Galilee, is one of the 4 holy cities of Israel with Jerusalem, Tiberias and Hebron. Perhaps this proximity to the heaven, blue like the colour of the doorways in the cobbled passages, accounts for its reputation as the "Capital of Kabbalah", the Jewish mystical tradition. The Kabbalistic wisdom, the oldest in the history of mankind, investigates and explains the codes of universe and for thousands of years very few Jewish mystics knew the secrets of Kabbalah. For many centuries Tzfat has been the home of masters of Kabbalah and after their expulsion from Spain in 1492 many jews arrived in Tzfat, seeking refuge in tolerant Ottoman Empire, attracting the best scholars of Kabbalah. The Tzfat’s modern-day mystics come from different background, descendants of traditional rabbis but also baalei t’shuva, “masters of return” turned to Hasidic Judaism after a life in a agnostic background.
    em2501420.jpg
  • Shibam, also the the loks of the wooden doors are made from wood. Declared Unesco World Heritage, the old city of Shibam on the incense road is called the "Manhattan of the desert" and is one of the most celebrated Arabic Islamic cities built in traditional style. A collection of nearly 500 skyscrapers built with mud bricks and 5-7 stores high.
    em2100038.jpg
  • Tzfat. Many doors are painted in blue, the colour of heaven. Tzfat, Israel’s highest city in upper Galilee, is one of the 4 holy cities of Israel with Jerusalem, Tiberias and Hebron. Perhaps this proximity to the heaven, blue like the colour of the doorways in the cobbled passages, accounts for its reputation as the "Capital of Kabbalah", the Jewish mystical tradition. The Kabbalistic wisdom, the oldest in the history of mankind, investigates and explains the codes of universe and for thousands of years very few Jewish mystics knew the secrets of Kabbalah. For many centuries Tzfat has been the home of masters of Kabbalah and after their expulsion from Spain in 1492 many jews arrived in Tzfat, seeking refuge in tolerant Ottoman Empire, attracting the best scholars of Kabbalah. The Tzfat’s modern-day mystics come from different background, descendants of traditional rabbis but also baalei t’shuva, “masters of return” turned to Hasidic Judaism after a life in a agnostic background.
    em2501428.jpg
  • Chefchaouen, or Chaouen, is noted for its buildings in shades of blue. Founded in 1471 Chefchaouen served as fortress for exiles from Spain. Over the centuries, the city grew and welcomed Jews. Chefchaouen's blue buildings have more religious  than stylistic reasons. Jewish teachers suggest that by dyeing thread with tekhelel (an ancient natural dye) and weaving it into prayer shawls, people would be reminded of God’s power.
    em4010613.jpg
  • Tangier, the casbah.
    em4010040.jpg
  • Tangier, the  Kasbah.
    em4010005-1.jpg
  • Salamanca, Cathedral Nueva. The tower of this late-Gothic cathedral with its compelling Churrigueresque (an ornate style of baroque architecture) dome is visible from almost every angle of Salamanca. .
    em7419052.jpg
  • Salamanca, Cathedral Nueva. The tower of this late-Gothic cathedral with its compelling Churrigueresque (an ornate style of baroque architecture) dome is visible from almost every angle of Salamanca. .
    em7419048.jpg
  • Salamanca, Cathedral Nueva. The tower of this late-Gothic cathedral with its compelling Churrigueresque (an ornate style of baroque architecture) dome is visible from almost every angle of Salamanca. .
    em7419045.jpg
  • Old town, a traditional craftman.
    em2902241.jpg
  • Coptic monastery of Deir as-Suriani (monastery of the Syrians) dates from the 7th century. It is the smallest of Wadi al-Natrun but the most artistically actractive. The monastery has a narrow and elongated plan which supposedly recalls the shape of Noah's Ark. The magnificent wooden gate called "Gate of the Prophecies".
    em2611544.jpg
  • Uadi Sebuah, Ptolemaic Temple of Dakka-Dakka dedicated to the lioness god Thoth, his wife the lioness god Tefnut and their son Arsenuphis. this temple originally stood 40 km north. Nubian temples saved by the water by an extraordinary international vampaign of UNESCO, as part of the world's cultural heritage. Over 20 monuments were saved. Once the Nubia, a region rich in gold, was a necessary link between Equatorial Africa and the Mediterranean civilisations. The pharaohs build many temples in Nubia, the most grandiose expression is Abu Simbel built by Ramesses II. Today only few small cruise ships reach the Nubian monuments, far from the mass tourism of Nile valley.
    em2610027.jpg
  • Holašovice is an exceptionally complete and well-preserved example of<br />
a traditional central European village. It has a large number of outstanding<br />
18th and 19th century vernacular buildings in a style known as 'South<br />
Bohemian folk Baroque'.
    em8110758.jpg
  • Coptic monastery of Deir al-Baramous. it is the northernmost of the monasteries of Wadi Natrun and perhaps the oldest. It is believed to have been built in the place where St Macarius settled down in AD 330. The entrance to the most old church, dedicated to the Holy Virgin.
    em2611564.jpg
  • Uxmal, Governor’s Palace, the quintessial work of “Puuc” style.
    em0210717.jpg
  • Roccagloriosa is one of the most traditional villages of Cilento Nat Park.
    em7126232.jpg
  • Caernafon castle. In 1283 King Edward I of England began to build the walled town and this grand scale castle as administrative centre of north Wales. There was a deliberate link with Caernarfon's Roman past and the castle's walls are reminiscent of the Walls of Constantinople.
    em0763710.jpg
  • Chefchaouen, or Chaouen, is noted for its buildings in shades of blue. Founded in 1471 Chefchaouen served as fortress for exiles from Spain. Over the centuries, the city grew and welcomed Jews. Chefchaouen's blue buildings have more religious  than stylistic reasons. Jewish teachers suggest that by dyeing thread with tekhelel (an ancient natural dye) and weaving it into prayer shawls, people would be reminded of God’s power.
    em4010616.jpg
  • Chefchaouen, or Chaouen, is noted for its buildings in shades of blue. Founded in 1471 Chefchaouen served as fortress for exiles from Spain. Over the centuries, the city grew and welcomed Jews. Chefchaouen's blue buildings have more religious  than stylistic reasons. Jewish teachers suggest that by dyeing thread with tekhelel (an ancient natural dye) and weaving it into prayer shawls, people would be reminded of God’s power.
    em4010606.jpg
  • Chefchaouen, or Chaouen, is noted for its buildings in shades of blue. Founded in 1471 Chefchaouen served as fortress for exiles from Spain. Over the centuries, the city grew and welcomed Jews. Chefchaouen's blue buildings have more religious  than stylistic reasons. Jewish teachers suggest that by dyeing thread with tekhelel (an ancient natural dye) and weaving it into prayer shawls, people would be reminded of God’s power.
    em4010585.jpg
  • Chefchaouen, or Chaouen, is noted for its buildings in shades of blue. Founded in 1471 Chefchaouen served as fortress for exiles from Spain. Over the centuries, the city grew and welcomed Jews. Chefchaouen's blue buildings have more religious  than stylistic reasons. Jewish teachers suggest that by dyeing thread with tekhelel (an ancient natural dye) and weaving it into prayer shawls, people would be reminded of God’s power.
    em4010579.jpg
  • Merrion Square, with some city’s finest Georgian houses. Here was born the Duke of Wellingron and lived the parents of Oscar Wilde, Daniel O’Connell and W. B. Yeats.
    em7211361.jpg
  • Merrion Square, with some city’s finest Georgian houses. Here was born the Duke of Wellingron and lived the parents of Oscar Wilde, Daniel O’Connell and W. B. Yeats.
    em7211198.jpg
  • Tangier, the casbah's gate.
    em4010012.jpg
  • Tangier, the casbah.
    em4010007.jpg
  • Santo Tomàs village. The major’s unusual name.
    em1010365.jpg
  • Tschudi complex of Chan-Chan, capital city of Chimu Empire, the bigger adobe city of the world. The mud walls are extremely elaborate, with fish, waves and birds.
    em1010578.jpg
  • traditional mayan life in Altos de Chiapas.
    em0210179.jpg
  • The old ghetto.
    em7124759.jpg
  • Burano island, at evening the tourists come back to Venice and the local people goes to the coffees houses, restaurants, or simply to walk around and meet.
    em7113042.jpg
  • Salamanca, Cathedral Nueva. The tower of this late-Gothic cathedral with its compelling Churrigueresque (an ornate style of baroque architecture) dome is visible from almost every angle of Salamanca. .
    em7419035.jpg
  • Senglea is a fortified city in the east of Malta, mainly in the Grand Harbour area. It is one of the Three Cities, with Cospicua and Vittoriosa. The city  is also called Civitas Invicta, because it managed to resist the Ottoman invasion at the Great Siege of 1565. The WWII altered its social structure as many left to take refuge in countryside, never to return. In recent years, rehabilitation of the Cottonera Waterfront  has spurred the interest of foreign businessmen.
    em8401151.jpg
  • em0211367.jpg
  • Chefchaouen, or Chaouen, is noted for its buildings in shades of blue. Founded in 1471 Chefchaouen served as fortress for exiles from Spain. Over the centuries, the city grew and welcomed Jews. Chefchaouen's blue buildings have more religious  than stylistic reasons. Jewish teachers suggest that by dyeing thread with tekhelel (an ancient natural dye) and weaving it into prayer shawls, people would be reminded of God’s power.
    em4010614.jpg
  • Chefchaouen, or Chaouen, is noted for its buildings in shades of blue. Founded in 1471 Chefchaouen served as fortress for exiles from Spain. Over the centuries, the city grew and welcomed Jews. Chefchaouen's blue buildings have more religious  than stylistic reasons. Jewish teachers suggest that by dyeing thread with tekhelel (an ancient natural dye) and weaving it into prayer shawls, people would be reminded of God’s power.
    em4010607.jpg
  • Chefchaouen, or Chaouen, is noted for its buildings in shades of blue. Founded in 1471 Chefchaouen served as fortress for exiles from Spain. Over the centuries, the city grew and welcomed Jews. Chefchaouen's blue buildings have more religious  than stylistic reasons. Jewish teachers suggest that by dyeing thread with tekhelel (an ancient natural dye) and weaving it into prayer shawls, people would be reminded of God’s power.
    em4010603.jpg
  • Chefchaouen, or Chaouen, is noted for its buildings in shades of blue. Founded in 1471 Chefchaouen served as fortress for exiles from Spain. Over the centuries, the city grew and welcomed Jews. Chefchaouen's blue buildings have more religious  than stylistic reasons. Jewish teachers suggest that by dyeing thread with tekhelel (an ancient natural dye) and weaving it into prayer shawls, people would be reminded of God’s power.
    em4010599.jpg
  • Chefchaouen, or Chaouen, is noted for its buildings in shades of blue. Founded in 1471 Chefchaouen served as fortress for exiles from Spain. Over the centuries, the city grew and welcomed Jews. Chefchaouen's blue buildings have more religious  than stylistic reasons. Jewish teachers suggest that by dyeing thread with tekhelel (an ancient natural dye) and weaving it into prayer shawls, people would be reminded of God’s power.
    em4010596.jpg
  • Chefchaouen, or Chaouen, is noted for its buildings in shades of blue. Founded in 1471 Chefchaouen served as fortress for exiles from Spain. Over the centuries, the city grew and welcomed Jews. Chefchaouen's blue buildings have more religious  than stylistic reasons. Jewish teachers suggest that by dyeing thread with tekhelel (an ancient natural dye) and weaving it into prayer shawls, people would be reminded of God’s power.
    em4010595.jpg
  • Chefchaouen, or Chaouen, is noted for its buildings in shades of blue. Founded in 1471 Chefchaouen served as fortress for exiles from Spain. Over the centuries, the city grew and welcomed Jews. Chefchaouen's blue buildings have more religious  than stylistic reasons. Jewish teachers suggest that by dyeing thread with tekhelel (an ancient natural dye) and weaving it into prayer shawls, people would be reminded of God’s power.
    em4010588.jpg
  • Chefchaouen, or Chaouen, is noted for its buildings in shades of blue. Founded in 1471 Chefchaouen served as fortress for exiles from Spain. Over the centuries, the city grew and welcomed Jews. Chefchaouen's blue buildings have more religious  than stylistic reasons. Jewish teachers suggest that by dyeing thread with tekhelel (an ancient natural dye) and weaving it into prayer shawls, people would be reminded of God’s power.
    em4010586.jpg
  • Chefchaouen, or Chaouen, is noted for its buildings in shades of blue. Founded in 1471 Chefchaouen served as fortress for exiles from Spain. Over the centuries, the city grew and welcomed Jews. Chefchaouen's blue buildings have more religious  than stylistic reasons. Jewish teachers suggest that by dyeing thread with tekhelel (an ancient natural dye) and weaving it into prayer shawls, people would be reminded of God’s power.
    em4010575.jpg
  • Chefchaouen, or Chaouen, is noted for its buildings in shades of blue. Founded in 1471 Chefchaouen served as fortress for exiles from Spain. Over the centuries, the city grew and welcomed Jews. Chefchaouen's blue buildings have more religious  than stylistic reasons. Jewish teachers suggest that by dyeing thread with tekhelel (an ancient natural dye) and weaving it into prayer shawls, people would be reminded of God’s power.
    em4010572.jpg
  • Chefchaouen, or Chaouen, is noted for its buildings in shades of blue. Founded in 1471 Chefchaouen served as fortress for exiles from Spain. Over the centuries, the city grew and welcomed Jews. Chefchaouen's blue buildings have more religious  than stylistic reasons. Jewish teachers suggest that by dyeing thread with tekhelel (an ancient natural dye) and weaving it into prayer shawls, people would be reminded of God’s power.
    em4010569.jpg
  • Antakia (Hatay), the ancient Antiochy, was Arabic in culture and language, and many people speaks Arabic as a first language. The Cave-Church of St Peter where Saints Peter and Paul preached and where for the first time the believers of the new religion were named Christians.
    em2711727.jpg
  • Porto Seguro  Cidade Alta, the Old City.
    em0910735.jpg
  • Burano island, at evening the tourists come back to Venice and the local people goes to the coffees houses, restaurants, or simply to walk around and meet.
    em7113042.jpg
  • Tangier,  the old city, medina.
    em4010094.jpg
  • Tangier, the casbah.
    em4010034.jpg
  • Kochi, the old Fort Cochin, is scattered between 20 small islands. and boats are a easy way to move between.
    em3500821.jpg
  • Tschudi complex of Chan-Chan, capital city of Chimu Empire, the bigger adobe city of the world. The mud walls are extremely elaborate, with fish, waves and birds.
    em1010579.jpg
  • Salamanca, Cathedral Nueva. The tower of this late-Gothic cathedral with its compelling Churrigueresque (an ornate style of baroque architecture) dome is visible from almost every angle of Salamanca. .
    em7419038.jpg
  • Český Krumlov, the alchimist house. Český Krumlov is a UNESCO World Heritage Site, is a lively, medieval town with a unique atmosphere  and dominated by a Castle stretching over the meandering Vltava River.
    em8110194.jpg
  • Les Baux, Saint Vincent's Church. Located on a rocky plateau in the heart of the Alpilles, Les Baux de Provence has been patiently restored and now boasts a historical and architecture heritage consisting of 22 listed buildings.
    em7302312.jpg
  • Chefchaouen, or Chaouen, is noted for its buildings in shades of blue. Founded in 1471 Chefchaouen served as fortress for exiles from Spain. Over the centuries, the city grew and welcomed Jews. Chefchaouen's blue buildings have more religious  than stylistic reasons. Jewish teachers suggest that by dyeing thread with tekhelel (an ancient natural dye) and weaving it into prayer shawls, people would be reminded of God’s power.
    em4010609.jpg
  • Chefchaouen, or Chaouen, is noted for its buildings in shades of blue. Founded in 1471 Chefchaouen served as fortress for exiles from Spain. Over the centuries, the city grew and welcomed Jews. Chefchaouen's blue buildings have more religious  than stylistic reasons. Jewish teachers suggest that by dyeing thread with tekhelel (an ancient natural dye) and weaving it into prayer shawls, people would be reminded of God’s power.
    em4010602.jpg
  • Merrion Square, with some city’s finest Georgian houses. Here was born the Duke of Wellingron and lived the parents of Oscar Wilde, Daniel O’Connell and W. B. Yeats.
    em7211200.jpg
  • Ayacucho. Casona Jauregui, a traditional colonial mansion.
    em1011957.jpg
  • South Namibia. Kolmanskop, is a ghost town, a few kilometers inland from the harbour of Luderitz. It developed in 1908, after the discovery of diamonds in the area. The village was built like a German town. The town declined after WW1 and was abandoned in 1956. The desert mean that tourists can now walk through houses knee-deep in sand.
    em4110176.jpg
  • South Namibia. Kolmanskop, is a ghost town, a few kilometers inland from the harbour of Luderitz. It developed in 1908, after the discovery of diamonds in the area. The village was built like a German town. The town declined after WW1 and was abandoned in 1956. The desert mean that tourists can now walk through houses knee-deep in sand.
    em4110168.jpg
  • South Namibia. Kolmanskop, is a ghost town, a few kilometers inland from the harbour of Luderitz. It developed in 1908, after the discovery of diamonds in the area. The village was built like a German town. The town declined after WW1 and was abandoned in 1956. The desert mean that tourists can now walk through houses knee-deep in sand.
    em4110169.jpg
  • South Namibia. Kolmanskop, is a ghost town, a few kilometers inland from the harbour of Luderitz. It developed in 1908, after the discovery of diamonds in the area. The village was built like a German town. The town declined after WW1 and was abandoned in 1956. The desert mean that tourists can now walk through houses knee-deep in sand.
    em4110162.jpg
  • South Namibia. Kolmanskop, is a ghost town, a few kilometers inland from the harbour of Luderitz. It developed in 1908, after the discovery of diamonds in the area. The village was built like a German town. The town declined after WW1 and was abandoned in 1956. The desert mean that tourists can now walk through houses knee-deep in sand.
    em4110169.jpg
  • South Namibia. Kolmanskop, is a ghost town, a few kilometers inland from the harbour of Luderitz. It developed in 1908, after the discovery of diamonds in the area. The village was built like a German town. The town declined after WW1 and was abandoned in 1956. The desert mean that tourists can now walk through houses knee-deep in sand.
    em4110162.jpg
  • South Namibia. Kolmanskop, is a ghost town, a few kilometers inland from the harbour of Luderitz. It developed in 1908, after the discovery of diamonds in the area. The village was built like a German town. The town declined after WW1 and was abandoned in 1956. The desert mean that tourists can now walk through houses knee-deep in sand.
    em4110161.jpg
  • South Namibia. Kolmanskop, is a ghost town, a few kilometers inland from the harbour of Luderitz. It developed in 1908, after the discovery of diamonds in the area. The village was built like a German town. The town declined after WW1 and was abandoned in 1956. The desert mean that tourists can now walk through houses knee-deep in sand.
    em4110163.jpg
  • South Namibia. Kolmanskop, is a ghost town, a few kilometers inland from the harbour of Luderitz. It developed in 1908, after the discovery of diamonds in the area. The village was built like a German town. The town declined after WW1 and was abandoned in 1956. The desert mean that tourists can now walk through houses knee-deep in sand.
    em4110173.jpg
  • Avila cathedral's choir added later in the 16th century. The cathedral is integrated into the city wall, which formed part of the city’s defensive fortifications. It has two doors: the main door, flanked by two towers –one unfinished– which give it an appearance of a church-fortification, cathedral  is integrated into the city wall, which formed part of the city’s defensive fortifications. It has two doors: the main door, flanked by two towers –one unfinished– which give it an appearance of a church-fortification,
    em7417214.jpg
  • Avila cathedral's choir added later in the 16th century. The cathedral is integrated into the city wall, which formed part of the city’s defensive fortifications. It has two doors: the main door, flanked by two towers –one unfinished– which give it an appearance of a church-fortification, cathedral  is integrated into the city wall, which formed part of the city’s defensive fortifications. It has two doors: the main door, flanked by two towers –one unfinished– which give it an appearance of a church-fortification,
    em7417208.jpg
  • Avila, The cathedral's door of the Apostles. The cathedral is integrated into the city wall, which formed part of the city’s defensive fortifications. It has two doors: the main door, flanked by two towers –one unfinished– which give it an appearance of a church-fortification,
    em7417174.jpg
  • Avila, The cathedral's door of the Apostles. The cathedral is integrated into the city wall, which formed part of the city’s defensive fortifications. It has two doors: the main door, flanked by two towers –one unfinished– which give it an appearance of a church-fortification,
    em7417168.jpg
  • Avila, The cathedral's door of the Apostles. The cathedral is integrated into the city wall, which formed part of the city’s defensive fortifications. It has two doors: the main door, flanked by two towers –one unfinished– which give it an appearance of a church-fortification,
    em7417184.jpg
  • Avila, The cathedral sanctuary is integrated into the city wall, which formed part of the city’s defensive fortifications. It has two doors: the main door, flanked by two towers –one unfinished– which give it an appearance of a church-fortification,
    em7417244.jpg
  • Avila, The cathedral is integrated into the city wall, which formed part of the city’s defensive fortifications. It has two doors: the main door, flanked by two towers –one unfinished– which give it an appearance of a church-fortification,
    em7417231.jpg
  • Avila, The cathedral  is integrated into the city wall, which formed part of the city’s defensive fortifications. It has two doors: the main door, flanked by two towers –one unfinished– which give it an appearance of a church-fortification, The exquisite early-16th-century altar frieze showing the life of Jesus
    em7417216.jpg
  • Avila, The cathedral  is integrated into the city wall, which formed part of the city’s defensive fortifications. It has two doors: the main door, flanked by two towers –one unfinished– which give it an appearance of a church-fortification,
    em7417202.jpg
  • Avila, The cathedral  is integrated into the city wall, which formed part of the city’s defensive fortifications. It has two doors: the main door, flanked by two towers –one unfinished– which give it an appearance of a church-fortification,
    em7417193.jpg
  • Avila, The cathedral sanctuary is integrated into the city wall, which formed part of the city’s defensive fortifications. It has two doors: the main door, flanked by two towers –one unfinished– which give it an appearance of a church-fortification,
    em7417155.jpg
  • Avila, The cathedral sanctuary is integrated into the city wall, which formed part of the city’s defensive fortifications. It has two doors: the main door, flanked by two towers –one unfinished– which give it an appearance of a church-fortification,
    em7417145.jpg
  • Avila, The cathedral sanctuary is integrated into the city wall, which formed part of the city’s defensive fortifications. It has two doors: the main door, flanked by two towers –one unfinished– which give it an appearance of a church-fortification,
    em7417260.jpg
  • Avila, The cathedral sanctuary is integrated into the city wall, which formed part of the city’s defensive fortifications. It has two doors: the main door, flanked by two towers –one unfinished– which give it an appearance of a church-fortification,
    em7417258.jpg
  • Avila, The cathedral sanctuary is integrated into the city wall, which formed part of the city’s defensive fortifications. It has two doors: the main door, flanked by two towers –one unfinished– which give it an appearance of a church-fortification,
    em7417251.jpg
  • Avila, The cathedral  is integrated into the city wall, which formed part of the city’s defensive fortifications. It has two doors: the main door, flanked by two towers –one unfinished– which give it an appearance of a church-fortification,
    em7417213.jpg
  • Avila, The cathedral  is integrated into the city wall, which formed part of the city’s defensive fortifications. It has two doors: the main door, flanked by two towers –one unfinished– which give it an appearance of a church-fortification,
    em7417207.jpg
  • Avila, The cathedral  is integrated into the city wall, which formed part of the city’s defensive fortifications. It has two doors: the main door, flanked by two towers –one unfinished– which give it an appearance of a church-fortification,
    em7417205.jpg
  • Avila, The cathedral  is integrated into the city wall, which formed part of the city’s defensive fortifications. It has two doors: the main door, flanked by two towers –one unfinished– which give it an appearance of a church-fortification,
    em7417199.jpg
  • Avila, The cathedral sanctuary is integrated into the city wall, which formed part of the city’s defensive fortifications. It has two doors: the main door, flanked by two towers –one unfinished– which give it an appearance of a church-fortification,
    em7417154.jpg
  • Avila, The cathedral sanctuary is integrated into the city wall, which formed part of the city’s defensive fortifications. It has two doors: the main door, flanked by two towers –one unfinished– which give it an appearance of a church-fortification,
    em7417152.jpg
  • Avila, The cathedral sanctuary is integrated into the city wall, which formed part of the city’s defensive fortifications. It has two doors: the main door, flanked by two towers –one unfinished– which give it an appearance of a church-fortification,
    em7417141.jpg
  • Avila, The cathedral sanctuary is integrated into the city wall, which formed part of the city’s defensive fortifications. It has two doors: the main door, flanked by two towers –one unfinished– which give it an appearance of a church-fortification,
    em7417254.jpg
  • Avila. The are of the old Jewish quarter, the Juderia. This door  is what remains of a synagogue of<br />
mid-15th century made by don Simuel. This place of worshi, mentioned in documents between 1430 and 1460, was one of the centres of the Jewish faith located in the Jewish quarter of Santo Domingo.
    em7417419.jpg
  • Burren, Dysert O'Dea monastery. Founded by St Tolla, the round tower has been destroyed by Cromwell's artillery. The church's main door.
    em7214753.jpg
  • Burren, Dysert O'Dea monastery. Founded by St Tolla, the round tower has been destroyed by Cromwell's artillery. The church's main door.
    em7214752.jpg
  • Burren, Dysert O'Dea monastery. Founded by St Tolla, the round tower has been destroyed by Cromwell's artillery. The church's main door.
    em7214747.jpg
  • Burren, Dysert O'Dea monastery. Founded by St Tolla, the round tower has been destroyed by Cromwell's artillery. The church's main door.
    em7214739.jpg
  • Burren, Dysert O'Dea monastery. Founded by St Tolla, the round tower has been destroyed by Cromwell's artillery. The church's main door.
    em7214736.jpg
Next
  • Facebook
  • Twitter
x

enrico martino

  • BOOKS
  • PORTFOLIO
  • REPORTAGES
  • MEDIA COVERAGE
  • TEARSHEETS
  • ABOUT
  • MULTIMEDIA
  • PRINTS
  • ARCHIVE
    • All Galleries
    • Search
    • Cart
    • Lightbox
    • Client Area
  • CONTACT
  • WORKSHOPS