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  • Clonmacnoise, grave slab.The monastery of Clonmacnoise was founded between 545 and 548 by Ciarán Mac a tSaorand became a major centre of religion, learning, craftsmanship and trade by the 9th century and together with Clonard it was the most famous in Ireland, visited by scholars from all over Europe. Many high kings of Tara and Connacht were buried here.
    em7218016.jpg
  • Chiclayo, the huaqueros (grave robbers) excavations , creates a moon's landscape.
    em1010663.jpg
  • Chiclayo, the huaqueros (grave robbers) excavations , creates a moon's landscape.
    em1010664.jpg
  • Huautla de Jimenez. Day of the Dead, the “Huehuentones”, performing the souls coming back, dance and plays in the streets and inside the cemetery. The Dia de Muertos (Day of the Dead), recently declared by UNESCO as an “oral and intangible cultural heritage of humanity,” is one of Mexico’s most cherished traditions, celebrated in cities and villages countrywide. Far away from more well-traveled tourist routes, in a Sierrra Madre mountain village near Oaxaca, women speak quietly with beloved departed souls at graves adorned with offerings of food, candies, liquor, cigarettes, evertything their dead  enjoyed while alive. In Huautla de Jimenez local Mazatec Indians still meet their long-gone friends and family in the graveyard, celebrating along with Huehuetones, mysterious masked figures representing the visiting souls from the Underworld.
    carreteras de papel-0212931.jpg
  • Day of the Dead, Janitzio island, the cemetery. The celebrations are held from sunset until sunrise, with candles, food and drinks for the souls. The Dia de Muertos (Day of the Dead), recently declared by UNESCO as an ?oral and intangible cultural heritage of humanity,? is one of Mexico's most cherished traditions, celebrated in cities and villages countrywide, but perhaps nowhere moreso than in the state of Michoacan. During prehispanic times, Patzcuaro's lake was thought to be an important entrance to the ?Inframundo? - the Indian Underworld. During Dia de Muertos, the Inframundo's doors open, and the souls of the departed return to earth to visit their earth-bound family and friends. At night in the small graveyard on Janitzio Island, illuminated only by a sea of candles, Purepecha women speak quietly with beloved departed souls at graves adorned with offerings of food, candies, liquor, cigarettes, evertything their dead  enjoyed while alive.
    em0212983.jpg
  • Day of the Dead, Janitzio island, the cemetery. The celebrations are held from sunset until sunrise, with candles, food and drinks for the souls. The Dia de Muertos (Day of the Dead), recently declared by UNESCO as an ?oral and intangible cultural heritage of humanity,? is one of Mexico's most cherished traditions, celebrated in cities and villages countrywide, but perhaps nowhere moreso than in the state of Michoacan. During prehispanic times, Patzcuaro's lake was thought to be an important entrance to the ?Inframundo? - the Indian Underworld. During Dia de Muertos, the Inframundo's doors open, and the souls of the departed return to earth to visit their earth-bound family and friends. At night in the small graveyard on Janitzio Island, illuminated only by a sea of candles, Purepecha women speak quietly with beloved departed souls at graves adorned with offerings of food, candies, liquor, cigarettes, evertything their dead  enjoyed while alive.
    em0213000.jpg
  • Day of the Dead celebrations, Patzcuaro. The market sells ?calaveras?, skulls of sugar.  Day of the Dead, Janitzio island, the cemetery. The celebrations are held from sunset until sunrise the following day. The Dia de Muertos (Day of the Dead), recently declared by UNESCO as an ?oral and intangible cultural heritage of humanity,? is one of Mexico's most cherished traditions, celebrated in cities and villages countrywide, but perhaps nowhere moreso than in the state of Michoacan. During prehispanic times, Patzcuaro's lake was thought to be an important entrance to the ?Inframundo? - the Indian Underworld. During Dia de Muertos, the Inframundo's doors open, and the souls of the departed return to earth to visit their earth-bound family and friends. At night in the small graveyard on Janitzio Island, illuminated only by a sea of candles, Purepecha women speak quietly with beloved departed souls at graves adorned with offerings of food, candies, liquor, cigarettes, evertything their dead  enjoyed while alive.
    em0212921.jpg
  • Day of the Dead celebrations, Patzcuaro. The market sells ?calaveras?, skulls of sugar.  Day of the Dead, Janitzio island, the cemetery. The celebrations are held from sunset until sunrise the following day. The Dia de Muertos (Day of the Dead), recently declared by UNESCO as an ?oral and intangible cultural heritage of humanity,? is one of Mexico's most cherished traditions, celebrated in cities and villages countrywide, but perhaps nowhere moreso than in the state of Michoacan. During prehispanic times, Patzcuaro's lake was thought to be an important entrance to the ?Inframundo? - the Indian Underworld. During Dia de Muertos, the Inframundo's doors open, and the souls of the departed return to earth to visit their earth-bound family and friends. At night in the small graveyard on Janitzio Island, illuminated only by a sea of candles, Purepecha women speak quietly with beloved departed souls at graves adorned with offerings of food, candies, liquor, cigarettes, evertything their dead  enjoyed while alive.
    em0212914.jpg
  • Day of the Dead celebrations. The Dia de Muertos (Day of the Dead), recently declared by UNESCO as an “oral and intangible cultural heritage of humanity,” is one of Mexico’s most cherished traditions, celebrated in cities and villages countrywide. Far away from more well-traveled tourist routes, in a Sierrra Madre mountain village near Oaxaca, women speak quietly with beloved departed souls at graves adorned with offerings of food, candies, liquor, cigarettes, evertything their dead  enjoyed while alive. In Huautla de Jimenez local Mazatec Indians still meet their long-gone friends and family in the graveyard, celebrating along with Huehuetones, mysterious masked figures representing the visiting souls from the Underworld.
    em0213010.jpg
  • Oaxaca: Huautla de Jimenez. Day of the Dead: the “Huehuentones”, performing the souls coming back, dance and plays in the streets and inside the cemetery. The Dia de Muertos (Day of the Dead), recently declared by UNESCO as an “oral and intangible cultural heritage of humanity,” is one of Mexico’s most cherished traditions, celebrated in cities and villages countrywide. Far away from more well-traveled tourist routes, in a Sierrra Madre mountain village near Oaxaca, women speak quietly with beloved departed souls at graves adorned with offerings of food, candies, liquor, cigarettes, evertything their dead  enjoyed while alive. In Huautla de Jimenez local Mazatec Indians still meet their long-gone friends and family in the graveyard, celebrating along with Huehuetones, mysterious masked figures representing the visiting souls from the Underworld.
    em0213008.jpg
  • Day of the Dead, Janitzio island, the cemetery. The celebrations are held from sunset until sunrise, with candles, food and drinks for the souls. The Dia de Muertos (Day of the Dead), recently declared by UNESCO as an “oral and intangible cultural heritage of humanity,” is one of Mexico’s most cherished traditions, celebrated in cities and villages countrywide, but perhaps nowhere moreso than in the state of Michoacan. During prehispanic times, Patzcuaro’s lake was thought to be an important entrance to the “Inframundo” – the Indian Underworld. During Dia de Muertos, the Inframundo’s doors open, and the souls of the departed return to earth to visit their earth-bound family and friends. At night in the small graveyard on Janitzio Island, illuminated only by a sea of candles, Purepecha women speak quietly with beloved departed souls at graves adorned with offerings of food, candies, liquor, cigarettes, evertything their dead  enjoyed while alive.
    em0212998.jpg
  • Day of the Dead, Janitzio island, band performing for, "Los Angelitos",  the children souls. The Dia de Muertos (Day of the Dead), recently declared by UNESCO as an “oral and intangible cultural heritage of humanity,” is one of Mexico’s most cherished traditions, celebrated in cities and villages countrywide, but perhaps nowhere moreso than in the state of Michoacan. During prehispanic times, Patzcuaro’s lake was thought to be an important entrance to the “Inframundo” – the Indian Underworld. During Dia de Muertos, the Inframundo’s doors open, and the souls of the departed return to earth to visit their earth-bound family and friends. At night in the small graveyard on Janitzio Island, illuminated only by a sea of candles, Purepecha women speak quietly with beloved departed souls at graves adorned with offerings of food, candies, liquor, cigarettes, evertything their dead  enjoyed while alive.
    em0212981.jpg
  • Day of the Dead celebrations, the village's market. The Dia de Muertos (Day of the Dead), recently declared by UNESCO as an “oral and intangible cultural heritage of humanity,” is one of Mexico’s most cherished traditions, celebrated in cities and villages countrywide. Far away from more well-traveled tourist routes, in a Sierrra Madre mountain village near Oaxaca, women speak quietly with beloved departed souls at graves adorned with offerings of food, candies, liquor, cigarettes, evertything their dead  enjoyed while alive. In Huautla de Jimenez local Mazatec Indians still meet their long-gone friends and family in the graveyard, celebrating along with Huehuetones, mysterious masked figures representing the visiting souls from the Underworld.
    carreteras de papel-0217617.jpg
  • Huautla de Jimenez. Day of the Dead: theMazatec Indians coming at cemetery the afternoon before the celebration. The Dia de Muertos (Day of the Dead), recently declared by UNESCO as an “oral and intangible cultural heritage of humanity,” is one of Mexico’s most cherished traditions, celebrated in cities and villages countrywide. Far away from more well-traveled tourist routes, in a Sierrra Madre mountain village near Oaxaca, women speak quietly with beloved departed souls at graves adorned with offerings of food, candies, liquor, cigarettes, evertything their dead  enjoyed while alive. In Huautla de Jimenez local Mazatec Indians still meet their long-gone friends and family in the graveyard, celebrating along with Huehuetones, mysterious masked figures representing the visiting souls from the Underworld.
    carreteras de papel-0212977.jpg
  • Day of the Dead celebrations. The Dia de Muertos (Day of the Dead), recently declared by UNESCO as an “oral and intangible cultural heritage of humanity,” is one of Mexico’s most cherished traditions, celebrated in cities and villages countrywide. Far away from more well-traveled tourist routes, in a Sierrra Madre mountain village near Oaxaca, women speak quietly with beloved departed souls at graves adorned with offerings of food, candies, liquor, cigarettes, evertything their dead  enjoyed while alive. In Huautla de Jimenez local Mazatec Indians still meet their long-gone friends and family in the graveyard, celebrating along with Huehuetones, mysterious masked figures representing the visiting souls from the Underworld.
    em0217631.jpg
  • Day of the Dead celebrations, Patzcuaro. The market sells ?calaveras?, skulls of sugar.  Day of the Dead, Janitzio island, the cemetery. The celebrations are held from sunset until sunrise the following day. The Dia de Muertos (Day of the Dead), recently declared by UNESCO as an ?oral and intangible cultural heritage of humanity,? is one of Mexico's most cherished traditions, celebrated in cities and villages countrywide, but perhaps nowhere moreso than in the state of Michoacan. During prehispanic times, Patzcuaro's lake was thought to be an important entrance to the ?Inframundo? - the Indian Underworld. During Dia de Muertos, the Inframundo's doors open, and the souls of the departed return to earth to visit their earth-bound family and friends. At night in the small graveyard on Janitzio Island, illuminated only by a sea of candles, Purepecha women speak quietly with beloved departed souls at graves adorned with offerings of food, candies, liquor, cigarettes, evertything their dead  enjoyed while alive.
    em0213001.jpg
  • Day of the Dead celebrations are held in veneration of the dead from sunset until sunrise the following day with candlelight in the cemetery. The Dia de Muertos (Day of the Dead), recently declared by UNESCO as an ?oral and intangible cultural heritage of humanity,? is one of Mexico's most cherished traditions, celebrated in cities and villages countrywide. Far away from more well-traveled tourist routes, in a Sierrra Madre mountain village near Oaxaca, women speak quietly with beloved departed souls at graves adorned with offerings of food, candies, liquor, cigarettes, evertything their dead  enjoyed while alive. In Huautla de Jimenez local Mazatec Indians still meet their long-gone friends and family in the graveyard, celebrating along with Huehuetones, mysterious masked figures representing the visiting souls from the Underworld.
    em0212970.jpg
  • Day of the Dead celebrations are held in veneration of the dead from sunset until sunrise the following day with candlelight in the cemetery. The Dia de Muertos (Day of the Dead), recently declared by UNESCO as an ?oral and intangible cultural heritage of humanity,? is one of Mexico's most cherished traditions, celebrated in cities and villages countrywide. Far away from more well-traveled tourist routes, in a Sierrra Madre mountain village near Oaxaca, women speak quietly with beloved departed souls at graves adorned with offerings of food, candies, liquor, cigarettes, evertything their dead  enjoyed while alive. In Huautla de Jimenez local Mazatec Indians still meet their long-gone friends and family in the graveyard, celebrating along with Huehuetones, mysterious masked figures representing the visiting souls from the Underworld.
    em0212962.jpg
  • Day of the Dead celebrations are held in veneration of the dead from sunset until sunrise the following day with candlelight in the cemetery. The Dia de Muertos (Day of the Dead), recently declared by UNESCO as an ?oral and intangible cultural heritage of humanity,? is one of Mexico's most cherished traditions, celebrated in cities and villages countrywide. Far away from more well-traveled tourist routes, in a Sierrra Madre mountain village near Oaxaca, women speak quietly with beloved departed souls at graves adorned with offerings of food, candies, liquor, cigarettes, evertything their dead  enjoyed while alive. In Huautla de Jimenez local Mazatec Indians still meet their long-gone friends and family in the graveyard, celebrating along with Huehuetones, mysterious masked figures representing the visiting souls from the Underworld.
    em0212958.jpg
  • Oaxaca: Huautla de Jimenez. Day of the Dead: the ?Huehuentones?, performing the souls coming back, dance and plays in the streets and inside the cemetery. The Dia de Muertos (Day of the Dead), recently declared by UNESCO as an ?oral and intangible cultural heritage of humanity,? is one of Mexico's most cherished traditions, celebrated in cities and villages countrywide. Far away from more well-traveled tourist routes, in a Sierrra Madre mountain village near Oaxaca, women speak quietly with beloved departed souls at graves adorned with offerings of food, candies, liquor, cigarettes, evertything their dead  enjoyed while alive. In Huautla de Jimenez local Mazatec Indians still meet their long-gone friends and family in the graveyard, celebrating along with Huehuetones, mysterious masked figures representing the visiting souls from the Underworld.
    em0212934.jpg
  • Day of the Dead celebrations, Patzcuaro. The market sells ?calaveras?, skulls of sugar. The Dia de Muertos (Day of the Dead), recently declared by UNESCO as an ?oral and intangible cultural heritage of humanity,? is one of Mexico's most cherished traditions, celebrated in cities and villages countrywide, but perhaps nowhere moreso than in the state of Michoacan. During prehispanic times, Patzcuaro's lake was thought to be an important entrance to the ?Inframundo? - the Indian Underworld. During Dia de Muertos, the Inframundo's doors open, and the souls of the departed return to earth to visit their earth-bound family and friends. At night in the small graveyard on Janitzio Island, illuminated only by a sea of candles, Purepecha women speak quietly with beloved departed souls at graves adorned with offerings of food, candies, liquor, cigarettes, evertything their dead  enjoyed while alive.
    em0212916.jpg
  • Day of the Dead, Janitzio island church. Food for the souls without relatives.  The Dia de Muertos (Day of the Dead), recently declared by UNESCO as an “oral and intangible cultural heritage of humanity,” is one of Mexico’s most cherished traditions, celebrated in cities and villages countrywide, but perhaps nowhere moreso than in the state of Michoacan. During prehispanic times, Patzcuaro’s lake was thought to be an important entrance to the “Inframundo” – the Indian Underworld. During Dia de Muertos, the Inframundo’s doors open, and the souls of the departed return to earth to visit their earth-bound family and friends. At night in the small graveyard on Janitzio Island, illuminated only by a sea of candles, Purepecha women speak quietly with beloved departed souls at graves adorned with offerings of food, candies, liquor, cigarettes, evertything their dead  enjoyed while alive.
    em0212909.jpg
  • Day of the Dead, Janitzio island, the cemetery. The celebrations are held from sunset until sunrise the following day. The Dia de Muertos (Day of the Dead), recently declared by UNESCO as an “oral and intangible cultural heritage of humanity,” is one of Mexico’s most cherished traditions, celebrated in cities and villages countrywide, but perhaps nowhere moreso than in the state of Michoacan. During prehispanic times, Patzcuaro’s lake was thought to be an important entrance to the “Inframundo” – the Indian Underworld. During Dia de Muertos, the Inframundo’s doors open, and the souls of the departed return to earth to visit their earth-bound family and friends. At night in the small graveyard on Janitzio Island, illuminated only by a sea of candles, Purepecha women speak quietly with beloved departed souls at graves adorned with offerings of food, candies, liquor, cigarettes, evertything their dead  enjoyed while alive.
    em0212904.jpg
  • Day of the Dead, Janitzio island, the cemetery. The celebrations are held from sunset until sunrise, with candles, food and drinks for the souls. The Dia de Muertos (Day of the Dead), recently declared by UNESCO as an “oral and intangible cultural heritage of humanity,” is one of Mexico’s most cherished traditions, celebrated in cities and villages countrywide, but perhaps nowhere moreso than in the state of Michoacan. During prehispanic times, Patzcuaro’s lake was thought to be an important entrance to the “Inframundo” – the Indian Underworld. During Dia de Muertos, the Inframundo’s doors open, and the souls of the departed return to earth to visit their earth-bound family and friends. At night in the small graveyard on Janitzio Island, illuminated only by a sea of candles, Purepecha women speak quietly with beloved departed souls at graves adorned with offerings of food, candies, liquor, cigarettes, evertything their dead  enjoyed while alive.
    em0212994.jpg
  • Day of the Dead, Janitzio island, the cemetery. The celebrations are held from sunset until sunrise, with candles, food and drinks for the souls. The Dia de Muertos (Day of the Dead), recently declared by UNESCO as an “oral and intangible cultural heritage of humanity,” is one of Mexico’s most cherished traditions, celebrated in cities and villages countrywide, but perhaps nowhere moreso than in the state of Michoacan. During prehispanic times, Patzcuaro’s lake was thought to be an important entrance to the “Inframundo” – the Indian Underworld. During Dia de Muertos, the Inframundo’s doors open, and the souls of the departed return to earth to visit their earth-bound family and friends. At night in the small graveyard on Janitzio Island, illuminated only by a sea of candles, Purepecha women speak quietly with beloved departed souls at graves adorned with offerings of food, candies, liquor, cigarettes, evertything their dead  enjoyed while alive.
    em0212991.jpg
  • Day of the Dead, Janitzio island, band performing for, "Los Angelitos",  the children souls. The Dia de Muertos (Day of the Dead), recently declared by UNESCO as an “oral and intangible cultural heritage of humanity,” is one of Mexico’s most cherished traditions, celebrated in cities and villages countrywide, but perhaps nowhere moreso than in the state of Michoacan. During prehispanic times, Patzcuaro’s lake was thought to be an important entrance to the “Inframundo” – the Indian Underworld. During Dia de Muertos, the Inframundo’s doors open, and the souls of the departed return to earth to visit their earth-bound family and friends. At night in the small graveyard on Janitzio Island, illuminated only by a sea of candles, Purepecha women speak quietly with beloved departed souls at graves adorned with offerings of food, candies, liquor, cigarettes, evertything their dead  enjoyed while alive.
    em0212984.jpg
  • Day of the Dead celebrations are held in veneration of the dead from sunset until sunrise the following day with candlelight in the cemetery. The Dia de Muertos (Day of the Dead), recently declared by UNESCO as an “oral and intangible cultural heritage of humanity,” is one of Mexico’s most cherished traditions, celebrated in cities and villages countrywide. Far away from more well-traveled tourist routes, in a Sierrra Madre mountain village near Oaxaca, women speak quietly with beloved departed souls at graves adorned with offerings of food, candies, liquor, cigarettes, evertything their dead  enjoyed while alive. In Huautla de Jimenez local Mazatec Indians still meet their long-gone friends and family in the graveyard, celebrating along with Huehuetones, mysterious masked figures representing the visiting souls from the Underworld.
    em0212952.jpg
  • Huautla de Jimenez. Day of the Dead celebrations, Mazatec Indians cleans the tombs in the cemetery. The Dia de Muertos (Day of the Dead), recently declared by UNESCO as an “oral and intangible cultural heritage of humanity,” is one of Mexico’s most cherished traditions, celebrated in cities and villages countrywide. Far away from more well-traveled tourist routes, in a Sierrra Madre mountain village near Oaxaca, women speak quietly with beloved departed souls at graves adorned with offerings of food, candies, liquor, cigarettes, evertything their dead  enjoyed while alive. In Huautla de Jimenez local Mazatec Indians still meet their long-gone friends and family in the graveyard, celebrating along with Huehuetones, mysterious masked figures representing the visiting souls from the Underworld.
    em0212945.jpg
  • Day of the Dead, Janitzio island, the cemetery. The celebrations are held from sunset until sunrise the following day. The Dia de Muertos (Day of the Dead), recently declared by UNESCO as an “oral and intangible cultural heritage of humanity,” is one of Mexico’s most cherished traditions, celebrated in cities and villages countrywide, but perhaps nowhere moreso than in the state of Michoacan. During prehispanic times, Patzcuaro’s lake was thought to be an important entrance to the “Inframundo” – the Indian Underworld. During Dia de Muertos, the Inframundo’s doors open, and the souls of the departed return to earth to visit their earth-bound family and friends. At night in the small graveyard on Janitzio Island, illuminated only by a sea of candles, Purepecha women speak quietly with beloved departed souls at graves adorned with offerings of food, candies, liquor, cigarettes, evertything their dead  enjoyed while alive.
    em0212912.jpg
  • Day of the Dead, Janitzio island, the cemetery. The celebrations are held from sunset until sunrise the following day. The Dia de Muertos (Day of the Dead), recently declared by UNESCO as an “oral and intangible cultural heritage of humanity,” is one of Mexico’s most cherished traditions, celebrated in cities and villages countrywide, but perhaps nowhere moreso than in the state of Michoacan. During prehispanic times, Patzcuaro’s lake was thought to be an important entrance to the “Inframundo” – the Indian Underworld. During Dia de Muertos, the Inframundo’s doors open, and the souls of the departed return to earth to visit their earth-bound family and friends. At night in the small graveyard on Janitzio Island, illuminated only by a sea of candles, Purepecha women speak quietly with beloved departed souls at graves adorned with offerings of food, candies, liquor, cigarettes, evertything their dead  enjoyed while alive.
    carreteras de papel-0212908.jpg
  • Day of the Dead celebrations. The Dia de Muertos (Day of the Dead), recently declared by UNESCO as an “oral and intangible cultural heritage of humanity,” is one of Mexico’s most cherished traditions, celebrated in cities and villages countrywide. Far away from more well-traveled tourist routes, in a Sierrra Madre mountain village near Oaxaca, women speak quietly with beloved departed souls at graves adorned with offerings of food, candies, liquor, cigarettes, evertything their dead  enjoyed while alive. In Huautla de Jimenez local Mazatec Indians still meet their long-gone friends and family in the graveyard, celebrating along with Huehuetones, mysterious masked figures representing the visiting souls from the Underworld.
    em0217635.jpg
  • Day of the Dead celebrations are held in veneration of the dead from sunset until sunrise the following day with candlelight in the cemetery. The Dia de Muertos (Day of the Dead), recently declared by UNESCO as an “oral and intangible cultural heritage of humanity,” is one of Mexico’s most cherished traditions, celebrated in cities and villages countrywide. Far away from more well-traveled tourist routes, in a Sierrra Madre mountain village near Oaxaca, women speak quietly with beloved departed souls at graves adorned with offerings of food, candies, liquor, cigarettes, evertything their dead  enjoyed while alive. In Huautla de Jimenez local Mazatec Indians still meet their long-gone friends and family in the graveyard, celebrating along with Huehuetones, mysterious masked figures representing the visiting souls from the Underworld.
    em0217627.jpg
  • Day of the Dead, Janitzio island, the cemetery. The celebrations are held from sunset until sunrise the following day. The Dia de Muertos (Day of the Dead), recently declared by UNESCO as an ?oral and intangible cultural heritage of humanity,? is one of Mexico's most cherished traditions, celebrated in cities and villages countrywide, but perhaps nowhere moreso than in the state of Michoacan. During prehispanic times, Patzcuaro's lake was thought to be an important entrance to the ?Inframundo? - the Indian Underworld. During Dia de Muertos, the Inframundo's doors open, and the souls of the departed return to earth to visit their earth-bound family and friends. At night in the small graveyard on Janitzio Island, illuminated only by a sea of candles, Purepecha women speak quietly with beloved departed souls at graves adorned with offerings of food, candies, liquor, cigarettes, evertything their dead  enjoyed while alive.
    em0212908.jpg
  • Day of the Dead, Janitzio island, the cemetery. The celebrations are held from sunset until sunrise, with candles, food and drinks for the souls. The Dia de Muertos (Day of the Dead), recently declared by UNESCO as an ?oral and intangible cultural heritage of humanity,? is one of Mexico's most cherished traditions, celebrated in cities and villages countrywide, but perhaps nowhere moreso than in the state of Michoacan. During prehispanic times, Patzcuaro's lake was thought to be an important entrance to the ?Inframundo? - the Indian Underworld. During Dia de Muertos, the Inframundo's doors open, and the souls of the departed return to earth to visit their earth-bound family and friends. At night in the small graveyard on Janitzio Island, illuminated only by a sea of candles, Purepecha women speak quietly with beloved departed souls at graves adorned with offerings of food, candies, liquor, cigarettes, evertything their dead  enjoyed while alive.
    em0212993.jpg
  • Day of the Dead, Janitzio island, band performing for, "Los Angelitos",  the children souls. The Dia de Muertos (Day of the Dead), recently declared by UNESCO as an “oral and intangible cultural heritage of humanity,” is one of Mexico’s most cherished traditions, celebrated in cities and villages countrywide, but perhaps nowhere moreso than in the state of Michoacan. During prehispanic times, Patzcuaro’s lake was thought to be an important entrance to the “Inframundo” – the Indian Underworld. During Dia de Muertos, the Inframundo’s doors open, and the souls of the departed return to earth to visit their earth-bound family and friends. At night in the small graveyard on Janitzio Island, illuminated only by a sea of candles, Purepecha women speak quietly with beloved departed souls at graves adorned with offerings of food, candies, liquor, cigarettes, evertything their dead  enjoyed while alive.
    em0212989.jpg
  • Day of the Dead, Janitzio island, band performing for, "Los Angelitos",  the children souls. The Dia de Muertos (Day of the Dead), recently declared by UNESCO as an ?oral and intangible cultural heritage of humanity,? is one of Mexico's most cherished traditions, celebrated in cities and villages countrywide, but perhaps nowhere moreso than in the state of Michoacan. During prehispanic times, Patzcuaro's lake was thought to be an important entrance to the ?Inframundo? - the Indian Underworld. During Dia de Muertos, the Inframundo's doors open, and the souls of the departed return to earth to visit their earth-bound family and friends. At night in the small graveyard on Janitzio Island, illuminated only by a sea of candles, Purepecha women speak quietly with beloved departed souls at graves adorned with offerings of food, candies, liquor, cigarettes, evertything their dead  enjoyed while alive.
    em0212988.jpg
  • Day of the Dead celebrations are held in veneration of the dead from sunset until sunrise the following day with candlelight in the cemetery. The Dia de Muertos (Day of the Dead), recently declared by UNESCO as an ?oral and intangible cultural heritage of humanity,? is one of Mexico's most cherished traditions, celebrated in cities and villages countrywide. Far away from more well-traveled tourist routes, in a Sierrra Madre mountain village near Oaxaca, women speak quietly with beloved departed souls at graves adorned with offerings of food, candies, liquor, cigarettes, evertything their dead  enjoyed while alive. In Huautla de Jimenez local Mazatec Indians still meet their long-gone friends and family in the graveyard, celebrating along with Huehuetones, mysterious masked figures representing the visiting souls from the Underworld.
    em0212957.jpg
  • Huautla de Jimenez. Day of the Dead: theMazatec Indians coming at cemetery the afternoon before the celebration. The Dia de Muertos (Day of the Dead), recently declared by UNESCO as an ?oral and intangible cultural heritage of humanity,? is one of Mexico's most cherished traditions, celebrated in cities and villages countrywide. Far away from more well-traveled tourist routes, in a Sierrra Madre mountain village near Oaxaca, women speak quietly with beloved departed souls at graves adorned with offerings of food, candies, liquor, cigarettes, evertything their dead  enjoyed while alive. In Huautla de Jimenez local Mazatec Indians still meet their long-gone friends and family in the graveyard, celebrating along with Huehuetones, mysterious masked figures representing the visiting souls from the Underworld.
    em0212950.jpg
  • Huautla de Jimenez. Day of the Dead: theMazatec Indians coming at cemetery the afternoon before the celebration. The Dia de Muertos (Day of the Dead), recently declared by UNESCO as an ?oral and intangible cultural heritage of humanity,? is one of Mexico's most cherished traditions, celebrated in cities and villages countrywide. Far away from more well-traveled tourist routes, in a Sierrra Madre mountain village near Oaxaca, women speak quietly with beloved departed souls at graves adorned with offerings of food, candies, liquor, cigarettes, evertything their dead  enjoyed while alive. In Huautla de Jimenez local Mazatec Indians still meet their long-gone friends and family in the graveyard, celebrating along with Huehuetones, mysterious masked figures representing the visiting souls from the Underworld.
    em0212941.jpg
  • Oaxaca: Huautla de Jimenez. Day of the Dead: the ?Huehuentones?, performing the souls coming back, dance and plays in the streets and inside the cemetery. The Dia de Muertos (Day of the Dead), recently declared by UNESCO as an ?oral and intangible cultural heritage of humanity,? is one of Mexico's most cherished traditions, celebrated in cities and villages countrywide. Far away from more well-traveled tourist routes, in a Sierrra Madre mountain village near Oaxaca, women speak quietly with beloved departed souls at graves adorned with offerings of food, candies, liquor, cigarettes, evertything their dead  enjoyed while alive. In Huautla de Jimenez local Mazatec Indians still meet their long-gone friends and family in the graveyard, celebrating along with Huehuetones, mysterious masked figures representing the visiting souls from the Underworld.
    em0212932.jpg
  • Day of the Dead celebrations, Patzcuaro. The market sells ?calaveras?, skulls of sugar.  Day of the Dead, Janitzio island, the cemetery. The celebrations are held from sunset until sunrise the following day. The Dia de Muertos (Day of the Dead), recently declared by UNESCO as an ?oral and intangible cultural heritage of humanity,? is one of Mexico's most cherished traditions, celebrated in cities and villages countrywide, but perhaps nowhere moreso than in the state of Michoacan. During prehispanic times, Patzcuaro's lake was thought to be an important entrance to the ?Inframundo? - the Indian Underworld. During Dia de Muertos, the Inframundo's doors open, and the souls of the departed return to earth to visit their earth-bound family and friends. At night in the small graveyard on Janitzio Island, illuminated only by a sea of candles, Purepecha women speak quietly with beloved departed souls at graves adorned with offerings of food, candies, liquor, cigarettes, evertything their dead  enjoyed while alive.
    em0212918.jpg
  • Day of the Dead celebrations, Patzcuaro. The Dia de Muertos (Day of the Dead), recently declared by UNESCO as an ?oral and intangible cultural heritage of humanity,? is one of Mexico's most cherished traditions, celebrated in cities and villages countrywide, but perhaps nowhere moreso than in the state of Michoacan. During prehispanic times, Patzcuaro's lake was thought to be an important entrance to the ?Inframundo? - the Indian Underworld. During Dia de Muertos, the Inframundo's doors open, and the souls of the departed return to earth to visit their earth-bound family and friends. At night in the small graveyard on Janitzio Island, illuminated only by a sea of candles, Purepecha women speak quietly with beloved departed souls at graves adorned with offerings of food, candies, liquor, cigarettes, evertything their dead  enjoyed while alive.
    em0212911.jpg
  • Michoacàn, lago di Patzcuaro. L’isola di Janitzio, considerata dai Purepechas una delle porte di accesso all’Inframundo, il mondo sotterraneo precolombiano, è uno dei luoghi in cui le celebrazioni del Dia de los Muertos sono più intense.
    em0212901.jpg
  • carreteras de papel-0212903.jpg
  • Day of the Dead celebrations are held in veneration of the dead from sunset until sunrise the following day with candlelight in the cemetery.
    em0212966.jpg
  • Oaxaca, Huautla de Jiménez. Per celebrare El Dia de los Muertos molte famiglie di emigranti affrontano un lungo viaggio dagli Stati Uniti.
    em0212977.jpg
  • Oaxaca, Huautla de Jiménez. El Dia de los Muertos è particolarmente intenso in questo villaggio mazateco della Sierra Madre Oriental famoso per i riti legati agli hongos, i funghi allucinogeni diventati famosi negli anni Settanta grazie alla celebre sciamana Maria Sabina.
    em0212931.jpg
  • Tanta, the great mosque dedicated to  Saiyid Ahmed el-Bedawi, pilgrim praying near the tomb of this Moroccan sufi. Tanta, the largest city in the delta, is a important centre of Sufism, a form of Islamic mysticism, with the most important Egyptian moulid, pilgrimage.
    em2611378.jpg
  • Huautla de Jimenez. Day of the Dead: theMazatec Indians coming at cemetery the afternoon before the celebration.
    em0217603.jpg
  • Huautla de Jimenez. Day of the Dead: theMazatec Indians coming at cemetery the afternoon before the celebration.
    em0217616.jpg
  • Day of the Dead celebrations, Patzcuaro. The market sells “calaveras”, skulls of sugar.
    em0212923.jpg
  • Viking Ship Museum, Vikingskiphuset, contains three viking ships. The Viking Age displays include sledges, beds, a horse cart, wood carving and other grave goods.
    em8501067.jpg
  • Locmariaquer. Table des Marchand, a large dolmen containing a number of decorations. The Locmariaquer megaliths are a complex of Neolithic constructions in Locmariaquer, Brittany. They comprise the elaborate Er-Grah tumulus passage grave, a dolmen known as the "Table des Marchand" (Merchant's Table) and "The Broken Menhir of Er Grah", the largest known single block of stone to have been transported and erected by Neolithic man.
    em7304000.jpg
  • The Old Jewish Cemetery was established in the first half of the 15th century. Along with the Old-New Synagogue, it is one of the most important hictoric sites in Prague´s Jewish Town. The oldest tombstone, which marks the grave of the poet and scholar Avigdor Karo, dates from the year 1439. Burials took place in the cemetery until 1787. Today it contains some 12,000 tombstones, al though the number of persons buried here is much greater.
    em8100106.jpg
  • Viking Ship Museum, Vikingskiphuset, contains three viking ships. The Viking Age displays include sledges, beds, a horse cart, wood carving and other grave goods.
    em8501065.jpg
  • Glastonbury Abbey, the earliest Christian sanctuary in the country. The great Norman structures were consumed by fire in 1184 when many of the ancient treasures were destroyed. One story goes, that in order to raise extra funds from pilgrims to rebuild the abbey the monks, in 1191, dug to find King Arthur and his Queen Guinevere; and bones from two bodies were raised from a deep grave in, the cemetery on the south side of the Lady Chapel. These bones were reburied, much later, in 1278 within the Abbey Church, in a black marble tomb, in the presence of King Edward I.
    em0764839.jpg
  • Glastonbury Abbey, the earliest Christian sanctuary in the country. The great Norman structures were consumed by fire in 1184 when many of the ancient treasures were destroyed. One story goes, that in order to raise extra funds from pilgrims to rebuild the abbey the monks, in 1191, dug to find King Arthur and his Queen Guinevere; and bones from two bodies were raised from a deep grave in, the cemetery on the south side of the Lady Chapel. These bones were reburied, much later, in 1278 within the Abbey Church, in a black marble tomb, in the presence of King Edward I.
    em0764835.jpg
  • Locmariaquer, The Er-Grah tumulus is 140 metres (460 ft) long. The Locmariaquer megaliths are a complex of Neolithic constructions in Locmariaquer, Brittany. They comprise the elaborate Er-Grah tumulus passage grave, a dolmen known as the "Table des Marchand" (Merchant's Table) and "The Broken Menhir of Er Grah", the largest known single block of stone to have been transported and erected by Neolithic man.
    em7304007.jpg
  • Locmariaquer. Table des Marchand, a large dolmen containing a number of decorations. The Locmariaquer megaliths are a complex of Neolithic constructions in Locmariaquer, Brittany. They comprise the elaborate Er-Grah tumulus passage grave, a dolmen known as the "Table des Marchand" (Merchant's Table) and "The Broken Menhir of Er Grah", the largest known single block of stone to have been transported and erected by Neolithic man.
    em7304001.jpg
  • The Old Jewish Cemetery was established in the first half of the 15th century. Along with the Old-New Synagogue, it is one of the most important hictoric sites in Prague´s Jewish Town. The oldest tombstone, which marks the grave of the poet and scholar Avigdor Karo, dates from the year 1439. Burials took place in the cemetery until 1787. Today it contains some 12,000 tombstones, al though the number of persons buried here is much greater.
    em8100116.jpg
  • The Old Jewish Cemetery was established in the first half of the 15th century. Along with the Old-New Synagogue, it is one of the most important hictoric sites in Prague´s Jewish Town. The oldest tombstone, which marks the grave of the poet and scholar Avigdor Karo, dates from the year 1439. Burials took place in the cemetery until 1787. Today it contains some 12,000 tombstones, al though the number of persons buried here is much greater.
    em8100115.jpg
  • The Old Jewish Cemetery was established in the first half of the 15th century. Along with the Old-New Synagogue, it is one of the most important hictoric sites in Prague´s Jewish Town. The oldest tombstone, which marks the grave of the poet and scholar Avigdor Karo, dates from the year 1439. Burials took place in the cemetery until 1787. Today it contains some 12,000 tombstones, al though the number of persons buried here is much greater.
    em8100100.jpg
  • The Old Jewish Cemetery was established in the first half of the 15th century. Along with the Old-New Synagogue, it is one of the most important hictoric sites in Prague´s Jewish Town. The oldest tombstone, which marks the grave of the poet and scholar Avigdor Karo, dates from the year 1439. Burials took place in the cemetery until 1787. Today it contains some 12,000 tombstones, al though the number of persons buried here is much greater.
    em8100098.jpg
  • Tafraout, the Illigh kasbah for centuries ruled the caravan routes of Western Sahara. Marabout’s (holy man) grave.
    em4010213.jpg
  • Jerusalem, old city street. Via Dolorosa (Path of Sorrow) is the street that the cross-bearing Jesus followed from the site of his condemnation (Praetorium) to the site of his crucifixion and grave.
    em2500279.jpg
  • Jerusalem, old city street. Via Dolorosa (Path of Sorrow) is the street that the cross-bearing Jesus followed from the site of his condemnation (Praetorium) to the site of his crucifixion and grave.
    em2500280.jpg
  • Dante Alighieri's grave.
    em3113431.jpg
  • The Old Jewish Cemetery, tomb of the great religious scholar and teacher Judah Loew ben Bezalel, known as Rabbi Loew (d. 1609), who is associated with the legend of the Golem. The cemetery was established in the first half of the 15th century. Along with the Old-New Synagogue, it is one of the most important hictoric sites in Prague´s Jewish Town. The oldest tombstone, which marks the grave of the poet and scholar Avigdor Karo, dates from the year 1439. Burials took place in the cemetery until 1787. Today it contains some 12,000 tombstones, al though the number of persons buried here is much greater.
    em8100111.jpg
  • Jerusalem, old city street. Via Dolorosa (Path of Sorrow) is the street that the cross-bearing Jesus followed from the site of his condemnation (Praetorium) to the site of his crucifixion and grave.
    em2500263.jpg
  • Sandstones in varying colours tell a tale to geologists of desert winds and sudden floods. “The area around the city is covered with ancient farm terraces and dams, interesting graves and possible defensive structures on the high ground - Akasheh explains - If we leave it to the developers, we will never know what was there.”
    em2310538.jpg
  • Islamic Cairo. Allah's name graved in the stone.
    em2610229.jpg
  • La Recoleta cemetery, monument of Toribio Ayerza, a Phisician originari from the Basque Country, realized by Miguel Sansebastiano. La Recoleta Cemetery, a famous cemetery located in the exclusive Recoleta neighbourhood of Buenos Aires, includes graves of some of the most influential and important Argentinians: fighters for the independence, presidents of the republic, famous writers, men of science, and artists. In many cases the graves where designed by important architects.
    em1411921.jpg
  • Tombstone. “The town too tough to die”. Old West Boothill graveyard has the graves of many of Tombstone’s early desperadoes.
    em1210076.jpg
  • Montmajour Abbey is a fortified Benedictine monastery built between the 10th and 13th century five kilometers north of Arles. The stones came from the nearby Alpilles quarries. The Abbey  was an important pilgrimage site during the Middle Ages. Until the late Middle Ages Montmajour was an island surrounded by marshes and accessible only by boat. Beginning in the third millennium BC the island was used as a cemetery. A legend said that the graves carved into the rock were those of soldiers of Charlamagne who had fought against the Saracens.
    em73020617.jpg
  • Meath County. Knowth is the largest of all passage graves situated within the Brú na Bóinne complex. The site consists of one large mound (Site 1) and 17 smaller satellite tombs.  Site 1 is a large mound, about 12 metres high and 67 metres in diameter, and It is encircled by 127 kerbstones. The large mound has been esitimated to date from between 2500 and 2000 BC
    em7212897.jpg
  • Meath County. Knowth is the largest of all passage graves situated within the Brú na Bóinne complex. The site consists of one large mound (Site 1) and 17 smaller satellite tombs.  Site 1 is a large mound, about 12 metres high and 67 metres in diameter, and It is encircled by 127 kerbstones. The large mound has been esitimated to date from between 2500 and 2000 BC
    em7212894.jpg
  • Meath County. Knowth is the largest of all passage graves situated within the Brú na Bóinne complex. The site consists of one large mound (Site 1) and 17 smaller satellite tombs.  Site 1 is a large mound, about 12 metres high and 67 metres in diameter, and It is encircled by 127 kerbstones. The large mound has been esitimated to date from between 2500 and 2000 BC
    em7212887.jpg
  • Meath County. Knowth is the largest of all passage graves situated within the Brú na Bóinne complex. The site consists of one large mound (Site 1) and 17 smaller satellite tombs.  Site 1 is a large mound, about 12 metres high and 67 metres in diameter, and It is encircled by 127 kerbstones. The large mound has been esitimated to date from between 2500 and 2000 BC
    em7212883.jpg
  • Mexico City. Traditions connected with the holiday include building private altars called ofrendas, honoring the deceased using sugar skulls, marigolds, and the favorite foods and beverages of the departed, and visiting graves with these as gifts. They also leave possessions of the deceased.
    em0218546.jpg
  • Montmajour Abbey is a fortified Benedictine monastery built between the 10th and 13th century five kilometers north of Arles. The stones came from the nearby Alpilles quarries. The Abbey  was an important pilgrimage site during the Middle Ages. Until the late Middle Ages Montmajour was an island surrounded by marshes and accessible only by boat. Beginning in the third millennium BC the island was used as a cemetery. A legend said that the graves carved into the rock were those of soldiers of Charlamagne who had fought against the Saracens.
    em73020619.jpg
  • Montmajour Abbey is a fortified Benedictine monastery built between the 10th and 13th century five kilometers north of Arles. The stones came from the nearby Alpilles quarries. The Abbey  was an important pilgrimage site during the Middle Ages. Until the late Middle Ages Montmajour was an island surrounded by marshes and accessible only by boat. Beginning in the third millennium BC the island was used as a cemetery. A legend said that the graves carved into the rock were those of soldiers of Charlamagne who had fought against the Saracens.
    em73020607.jpg
  • Montmajour Abbey is a fortified Benedictine monastery built between the 10th and 13th century five kilometers north of Arles. The stones came from the nearby Alpilles quarries. The Abbey  was an important pilgrimage site during the Middle Ages. Until the late Middle Ages Montmajour was an island surrounded by marshes and accessible only by boat. Beginning in the third millennium BC the island was used as a cemetery. A legend said that the graves carved into the rock were those of soldiers of Charlamagne who had fought against the Saracens.
    em73020604.jpg
  • Montmajour Abbey is a fortified Benedictine monastery built between the 10th and 13th century five kilometers north of Arles. The stones came from the nearby Alpilles quarries. The Abbey  was an important pilgrimage site during the Middle Ages. Until the late Middle Ages Montmajour was an island surrounded by marshes and accessible only by boat. Beginning in the third millennium BC the island was used as a cemetery. A legend said that the graves carved into the rock were those of soldiers of Charlamagne who had fought against the Saracens.
    em73020601.jpg
  • Montmajour Abbey is a fortified Benedictine monastery built between the 10th and 13th century five kilometers north of Arles. The stones came from the nearby Alpilles quarries. The Abbey  was an important pilgrimage site during the Middle Ages. Until the late Middle Ages Montmajour was an island surrounded by marshes and accessible only by boat. Beginning in the third millennium BC the island was used as a cemetery. A legend said that the graves carved into the rock were those of soldiers of Charlamagne who had fought against the Saracens.
    em7301968.jpg
  • Mirogoj cemetery park is considered among the more noteworthy landmarks in the City of Zagreb. Catholic, Orthodox, Muslim, Jewish, Protestant and irreligious graves can all be found. In the arcades are the last resting places of many famous Croatians. Architect Hermann Bollé designed the main building. The cemetery is classified by Trip Advisor as the 3th tourist attractive of Zagreb.
    em8700291.jpg
  • Mirogoj cemetery park is considered among the more noteworthy landmarks in the City of Zagreb. Catholic, Orthodox, Muslim, Jewish, Protestant and irreligious graves can all be found. In the arcades are the last resting places of many famous Croatians. Architect Hermann Bollé designed the main building. The cemetery is classified by Trip Advisor as the 3th tourist attractive of Zagreb.
    em8700286.jpg
  • Mirogoj cemetery park is considered among the more noteworthy landmarks in the City of Zagreb. Catholic, Orthodox, Muslim, Jewish, Protestant and irreligious graves can all be found. In the arcades are the last resting places of many famous Croatians. Architect Hermann Bollé designed the main building. The cemetery is classified by Trip Advisor as the 3th tourist attractive of Zagreb.
    em8700274.jpg
  • There was an error processing the metadata on this file. The Dia de Muertos (Day of the Dead), recently declared by UNESCO as an ?oral and intangible cultural heritage of humanity,? is one of Mexico's most cherished traditions, celebrated in cities and villages countrywide. Far away from more well-traveled tourist routes, in a Sierrra Madre mountain village near Oaxaca, women speak quietly with beloved departed souls at graves adorned with offerings of food, candies, liquor, cigarettes, evertything their dead  enjoyed while alive. In Huautla de Jimenez local Mazatec Indians still meet their long-gone friends and family in the graveyard, celebrating along with Huehuetones, mysterious masked figures representing the visiting souls from the Underworld.
    em0212938.jpg
  • Oaxaca: Huautla de Jimenez. Day of the Dead: the ?Huehuentones?, performing the souls coming back, dance and plays in the streets and inside the cemetery. The Dia de Muertos (Day of the Dead), recently declared by UNESCO as an ?oral and intangible cultural heritage of humanity,? is one of Mexico's most cherished traditions, celebrated in cities and villages countrywide. Far away from more well-traveled tourist routes, in a Sierrra Madre mountain village near Oaxaca, women speak quietly with beloved departed souls at graves adorned with offerings of food, candies, liquor, cigarettes, evertything their dead  enjoyed while alive. In Huautla de Jimenez local Mazatec Indians still meet their long-gone friends and family in the graveyard, celebrating along with Huehuetones, mysterious masked figures representing the visiting souls from the Underworld.
    em0212936.jpg
  • La Recoleta Cemetery, a famous cemetery located in the exclusive Recoleta neighbourhood of Buenos Aires, includes graves of some of the most influential and important Argentinians: fighters for the independence, presidents of the republic, famous writers, men of science, and artists. In many cases the graves where designed by important architects.
    em1412020.jpg
  • Recoleta's cemetery. Tomb of the general Luis Maria Campos, created by the French sculptor Jules Fèlix Coutan. La Recoleta Cemetery, a famous cemetery located in the exclusive Recoleta neighbourhood of Buenos Aires, includes graves of some of the most influential and important Argentinians: fighters for the independence, presidents of the republic, famous writers, men of science, and artists. In many cases the graves where designed by important architects.
    em1412012.jpg
  • Recoleta's cemetery. Tomb of Juan A. Lartigau made by the french sculptor Emile Peynot. La Recoleta Cemetery, a famous cemetery located in the exclusive Recoleta neighbourhood of Buenos Aires, includes graves of some of the most influential and important Argentinians: fighters for the independence, presidents of the republic, famous writers, men of science, and artists. In many cases the graves where designed by important architects.
    em1412002.jpg
  • Recoleta's cemetery. Tomb of the family Dorrego-Ortiz Basualdo, one of the most interesting tombs of the cemetery. La Recoleta Cemetery, a famous cemetery located in the exclusive Recoleta neighbourhood of Buenos Aires, includes graves of some of the most influential and important Argentinians: fighters for the independence, presidents of the republic, famous writers, men of science, and artists. In many cases the graves where designed by important architects.
    em1411970.jpg
  • La Recoleta Cemetery, a famous cemetery located in the exclusive Recoleta neighbourhood of Buenos Aires, includes graves of some of the most influential and important Argentinians: fighters for the independence, presidents of the republic, famous writers, men of science, and artists. In many cases the graves where designed by important architects.
    em1411959.jpg
  • La Recoleta Cemetery, a famous cemetery located in the exclusive Recoleta neighbourhood of Buenos Aires, includes graves of some of the most influential and important Argentinians: fighters for the independence, presidents of the republic, famous writers, men of science, and artists. In many cases the graves where designed by important architects.
    em1411956.jpg
  • La Recoleta Cemetery, a famous cemetery located in the exclusive Recoleta neighbourhood of Buenos Aires, includes graves of some of the most influential and important Argentinians: fighters for the independence, presidents of the republic, famous writers, men of science, and artists. In many cases the graves where designed by important architects.
    em1411952.jpg
  • Biertan is one of the most important Saxon villages with fortified churches in Transylvania, having been on the list of UNESCO World Heritage Sites since 1993. Saxon Lutheran bishop graves conserved inside one of the 9 towers. The Biertan fortified church was the see of the Lutheran Evangelical Bishop in Transylvania between 1572 and 1867. Constructed between 1486 and 1524 the church is built in Late Gothic style with Renaissance touches.
    em0832282.jpg
  • Meath County. Knowth is the largest of all passage graves situated within the Brú na Bóinne complex. The site consists of one large mound (Site 1) and 17 smaller satellite tombs.  Site 1 is a large mound, about 12 metres high and 67 metres in diameter, and It is encircled by 127 kerbstones. The large mound has been esitimated to date from between 2500 and 2000 BC
    em7212885.jpg
  • Montmajour Abbey is a fortified Benedictine monastery built between the 10th and 13th century five kilometers north of Arles. The stones came from the nearby Alpilles quarries. The Abbey  was an important pilgrimage site during the Middle Ages. Until the late Middle Ages Montmajour was an island surrounded by marshes and accessible only by boat. Beginning in the third millennium BC the island was used as a cemetery. A legend said that the graves carved into the rock were those of soldiers of Charlamagne who had fought against the Saracens.
    em73020614.jpg
  • Montmajour Abbey is a fortified Benedictine monastery built between the 10th and 13th century five kilometers north of Arles. The stones came from the nearby Alpilles quarries. The Abbey  was an important pilgrimage site during the Middle Ages. Until the late Middle Ages Montmajour was an island surrounded by marshes and accessible only by boat. Beginning in the third millennium BC the island was used as a cemetery. A legend said that the graves carved into the rock were those of soldiers of Charlamagne who had fought against the Saracens.
    em7301967.jpg
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