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  • Mar Saba. The greek orthodox monastery stands in complete isolation in the middle of the Judean desert. The monastery is built near the cave where St sabs began his ascetic life in 478 A.D. Pilgrims. The women may only view the monastery from outside.
    em2500812.jpg
  • Mar Saba. The greek orthodox monastery stands in complete isolation in the middle of the Judean desert. The monastery is built near the cave where St sabs began his ascetic life in 478 A.D.
    em2500801.jpg
  • Mar Saba. The greek orthodox monastery stands in complete isolation in the middle of the Judean desert. The monastery is built near the cave where St sabs began his ascetic life in 478 A.D. Pilgrims. The women may only view the monastery from outside.
    em2500818.jpg
  • Mar Saba. The greek orthodox monastery stands in complete isolation in the middle of the Judean desert. The monastery is built near the cave where St sabs began his ascetic life in 478 A.D.
    em2500803.jpg
  • Mar Saba. The greek orthodox monastery stands in complete isolation in the middle of the Judean desert. The monastery is built near the cave where St sabs began his ascetic life in 478 A.D.
    em2500799.jpg
  • greek-ortodox monastery of "Nôtre Dame de Balamand" .in northern Lebanon. .Coptics, Greek Orthodox, Syrians, only few components of the fragmented galaxy of the ?living stones? as often are defined the oriental christian churches, are the protagonists of a frequently forgotten world that currently menaces to die in the same places in which Christianity born. Rituals and stories similar to legends lost in time survive intact and in these places regain the strenght of a living reality.
    em2410012.jpg
  • Holy Sepulcre church. Holy mass with greek orthodox patriarch.
    em2500396.jpg
  • St Sophia orthodox cathedral.Sunday Holy Mass. St Sophia, on Moscow Road, is a meeting point for the Greek community around Paddington, Bayswater and Notting Hill.
    em0761777.jpg
  • St Sophia orthodox cathedral.Sunday Holy Mass. St Sophia, on Moscow Road, is a meeting point for the Greek community around Paddington, Bayswater and Notting Hill.
    em0761776.jpg
  • Greek orthodox priests near Jaffa gate.
    em2500453.jpg
  • Holy Sepulcre church. Holy mass with greek orthodox patriarch.
    em2500404.jpg
  • Holy Sepulcre church. Holy mass with greek orthodox patriarch.
    em2500420.jpg
  • Greek Orthodox patriarch going to the Holy Sepulcre for a ceremony.
    em2500036.jpg
  • Seidnaya. The syrian-orthodox monastery on the Anti-Lebanon mountains, north of Damascus. Builded in 574 A.D. it' s still a important pilgrimage's destination. Holy mass for Virgin's holiday.
    em2210146.jpg
  • Seidnaya. The syrian-orthodox monastery on the Anti-Lebanon mountains, north of Damascus. Builded in 574 A.D. it' s still a important pilgrimage's destination. Holy mass for Virgin's holiday.
    em2210138.jpg
  • Seidnaya. The syrian-orthodox monastery on the Anti-Lebanon mountains, north of Damascus. Builded in 574 A.D. it' s still a important pilgrimage's destination. Holy mass for Virgin's holiday.
    em2210133.jpg
  • Seidnaya. The syrian-orthodox monastery on the Anti-Lebanon mountains, north of Damascus. Builded in 574 A.D. it' s still a important pilgrimage's destination. Holy mass for Virgin's holiday.
    em2210157.jpg
  • Seidnaya. The syrian-orthodox monastery on the Anti-Lebanon mountains, north of Damascus. Builded in 574 A.D. it' s still a important pilgrimage's destination. Holy mass for Virgin's holiday.
    em2210131.jpg
  • Seidnaya. The syrian-orthodox monastery on the Anti-Lebanon mountains, north of Damascus. Builded in 574 A.D. it' s still a important pilgrimage's destination. Holy mass for Virgin's holiday.
    em2210159.jpg
  • Seidnaya. The syrian-orthodox monastery on the Anti-Lebanon mountains, north of Damascus. Builded in 574 A.D. it' s still a important pilgrimage's destination. Holy mass for Virgin's holiday.
    em2210156.jpg
  • Seidnaya. The syrian-orthodox monastery on the Anti-Lebanon mountains, north of Damascus. Builded in 574 A.D. it' s still a important pilgrimage's destination. Holy mass for Virgin's holiday.
    em2210150-1.jpg
  • Seidnaya. The syrian-orthodox monastery on the Anti-Lebanon mountains, north of Damascus. Builded in 574 A.D. it' s still a important pilgrimage's destination. Holy mass for Virgin's holiday.
    em2210142.jpg
  • Seidnaya. The syrian-orthodox monastery on the Anti-Lebanon mountains, north of Damascus. Builded in 574 A.D. it' s still a important pilgrimage's destination. Holy mass for Virgin's holiday.
    em2210139.jpg
  • Seidnaya. The syrian-orthodox monastery on the Anti-Lebanon mountains, north of Damascus. Builded in 574 A.D. it' s still a important pilgrimage's destination. Holy mass for Virgin's holiday.
    em2210135.jpg
  • Seidnaya. The syrian-orthodox monastery on the Anti-Lebanon mountains, north of Damascus. Builded in 574 A.D. it' s still a important pilgrimage's destination. Holy mass for Virgin's holiday.
    em2210144.jpg
  • Seidnaya. Seidnaya's monastery, many Syria's christians comes to Seidnaya to baptise their children. The syrian-orthodox monastery on the Anti-Lebanon mountains, north of Damascus. Builded in 574 A.D. it' s still a important pilgrimage's destination. Holy mass for Virgin's holiday.
    em2210155.jpg
  • Cargese, the Greek Orthodox Catholic church build by Greeks refugees running away from the Ottoman Empire.
    em7303687.jpg
  • Cargese, the Greek Orthodox Catholic church build by Greeks refugees running away from the Ottoman Empire.
    em7303682.jpg
  • Cargese, the Greek Orthodox Catholic church build by Greeks refugees running away from the Ottoman Empire.
    em7303681.jpg
  • Cargese, the Greek Orthodox Catholic church build by Greeks refugees running away from the Ottoman Empire.
    em7303689.jpg
  • Holy Sepulcre church.
    em2500446.jpg
  • Cattedrale ortodossa di Santa Sofia.
    em0761796.jpg
  • Holy Sepulcre. Jesus Christ tomb.
    em2500384.jpg
  • Cattedrale ortodossa di Santa Sofia.
    em0761798.jpg
  • Cattedrale ortodossa di Santa Sofia. Funzione domenicale.
    em0761793.jpg
  • Cattedrale ortodossa di Santa Sofia. Padre Theonas, originario di Salonicco, durante la funzione domenicale.
    em0761786.jpg
  • Cattedrale ortodossa di Santa Sofia. Padre Theonas, originario di Salonicco, durante la funzione domenicale.
    em0761784.jpg
  • Holy Sepulcre church. Russian Pilgrims prays on the slab on whic Jesus was supposedly anointed before he was buried.
    em2500365.jpg
  • Bari. The Basilica of St Nicolas The basilica was built between 1087 and 1197, during the Italo-Norman domination of Apulia. Its foundation is related to the stealing of some of the relics of St. Nicholas from the saint’s original shrine in Myra, The relics were carried off under the noses of the lawful Greek custodians  on 1087 and were safely landed at Bari.
    em7132345.jpg
  • Bari. The Basilica of St Nicolas The basilica was built between 1087 and 1197, during the Italo-Norman domination of Apulia. Its foundation is related to the stealing of some of the relics of St. Nicholas from the saint’s original shrine in Myra, The relics were carried off under the noses of the lawful Greek custodians  on 1087 and were safely landed at Bari.
    em7132340.jpg
  • Bari. The Basilica of St Nicolas The basilica was built between 1087 and 1197, during the Italo-Norman domination of Apulia. Its foundation is related to the stealing of some of the relics of St. Nicholas from the saint’s original shrine in Myra, The relics were carried off under the noses of the lawful Greek custodians  on 1087 and were safely landed at Bari.
    em7132421.jpg
  • Bari. The Basilica of St Nicolas The basilica was built between 1087 and 1197, during the Italo-Norman domination of Apulia. Its foundation is related to the stealing of some of the relics of St. Nicholas from the saint’s original shrine in Myra, The relics were carried off under the noses of the lawful Greek custodians  on 1087 and were safely landed at Bari.
    em7132419.jpg
  • Bari. The Basilica of St Nicolas The basilica was built between 1087 and 1197, during the Italo-Norman domination of Apulia. Its foundation is related to the stealing of some of the relics of St. Nicholas from the saint’s original shrine in Myra, The relics were carried off under the noses of the lawful Greek custodians  on 1087 and were safely landed at Bari.
    em7132388.jpg
  • Bari. The Basilica of St Nicolas The basilica was built between 1087 and 1197, during the Italo-Norman domination of Apulia. Its foundation is related to the stealing of some of the relics of St. Nicholas from the saint’s original shrine in Myra, The relics were carried off under the noses of the lawful Greek custodians  on 1087 and were safely landed at Bari.
    em7132382.jpg
  • Bari. The Basilica of St Nicolas The basilica was built between 1087 and 1197, during the Italo-Norman domination of Apulia. Its foundation is related to the stealing of some of the relics of St. Nicholas from the saint’s original shrine in Myra, The relics were carried off under the noses of the lawful Greek custodians  on 1087 and were safely landed at Bari.
    em7132363.jpg
  • Bari. The Basilica of St Nicolas The basilica was built between 1087 and 1197, during the Italo-Norman domination of Apulia. Its foundation is related to the stealing of some of the relics of St. Nicholas from the saint’s original shrine in Myra, The relics were carried off under the noses of the lawful Greek custodians  on 1087 and were safely landed at Bari.
    em7132362.jpg
  • Bari. The Basilica of St Nicolas The basilica was built between 1087 and 1197, during the Italo-Norman domination of Apulia. Its foundation is related to the stealing of some of the relics of St. Nicholas from the saint’s original shrine in Myra, The relics were carried off under the noses of the lawful Greek custodians  on 1087 and were safely landed at Bari.
    em7132359.jpg
  • Bari. The Basilica of St Nicolas The basilica was built between 1087 and 1197, during the Italo-Norman domination of Apulia. Its foundation is related to the stealing of some of the relics of St. Nicholas from the saint’s original shrine in Myra, The relics were carried off under the noses of the lawful Greek custodians  on 1087 and were safely landed at Bari.
    em7132416.jpg
  • Bari. The Basilica of St Nicolas The basilica was built between 1087 and 1197, during the Italo-Norman domination of Apulia. Its foundation is related to the stealing of some of the relics of St. Nicholas from the saint’s original shrine in Myra, The relics were carried off under the noses of the lawful Greek custodians  on 1087 and were safely landed at Bari.
    em7132349.jpg
  • maronite monastery in Lebanon's northern mountains. Coptics, Greek Orthodox, Syrians, only few components of the fragmented galaxy of the ?living stones? as often are defined the oriental christian churches, are the protagonists of a frequently forgotten world that currently menaces to die in the same places in which Christianity born. Rituals and stories similar to legends lost in time survive intact and in these places regain the strenght of a living reality.
    em2410006.jpg
  • Cairo, the last potters, a traditional coptic christian minority activity. Coptics, Greek Orthodox, Syrians, only few components of the fragmented galaxy of the “living stones” as often are defined the oriental christian churches, are the protagonists of a frequently forgotten world that currently menaces to die in the same places in which Christianity born. Rituals and stories similar to legends lost in time survive intact and in these places regain the strenght of a living reality.
    em2610116.jpg
  • Cairo, the last potters, a traditional coptic christian minority activity. Coptics, Greek Orthodox, Syrians, only few components of the fragmented galaxy of the “living stones” as often are defined the oriental christian churches, are the protagonists of a frequently forgotten world that currently menaces to die in the same places in which Christianity born. Rituals and stories similar to legends lost in time survive intact and in these places regain the strenght of a living reality.
    em2610103.jpg
  • Old Cairo. St Barbara Coptyc church, holy mass. Built on the ruins of a 5th century church the present church dates to the 12th century. The fine wooden iconostasis with inlays of ivory is from the 13th century. Coptics, Greek Orthodox, Syrians, only few components of the fragmented galaxy of the “living stones” as often are defined the oriental christian churches, are the protagonists of a frequently forgotten world that currently menaces to die in the same places in which Christianity born. Rituals and stories similar to legends lost in time survive intact and in these places regain the strenght of a living reality.
    em2610090.jpg
  • Cairo, the last zabbalins,  Cairo's army of garbage people who make their living recycling rubbish. This is a traditional coptic christian minority activity. Coptics, Greek Orthodox, Syrians, only few components of the fragmented galaxy of the “living stones” as often are defined the oriental christian churches, are the protagonists of a frequently forgotten world that currently menaces to die in the same places in which Christianity born. Rituals and stories similar to legends lost in time survive intact and in these places regain the strenght of a living reality.
    em2610121.jpg
  • Old Cairo, Coptic Museum is the world 's finest collection of Coptic religious and secular art from 300 to 1000 AD. Coptics, Greek Orthodox, Syrians, only few components of the fragmented galaxy of the ?living stones? as often are defined the oriental christian churches, are the protagonists of a frequently forgotten world that currently menaces to die in the same places in which Christianity born. Rituals and stories similar to legends lost in time survive intact and in these places regain the strenght of a living reality.
    em2610127.jpg
  • Beirut Maronite worker in a textile factory. Coptics, Greek Orthodox, Syrians, only few components of the fragmented galaxy of the ?living stones? as often are defined the oriental christian churches, are the protagonists of a frequently forgotten world that currently menaces to die in the same places in which Christianity born. Rituals and stories similar to legends lost in time survive intact and in these places regain the strenght of a living reality.
    em2410003.jpg
  • Beirut Maronite worker in a textile factory. Coptics, Greek Orthodox, Syrians, only few components of the fragmented galaxy of the ?living stones? as often are defined the oriental christian churches, are the protagonists of a frequently forgotten world that currently menaces to die in the same places in which Christianity born. Rituals and stories similar to legends lost in time survive intact and in these places regain the strenght of a living reality.
    em2410001.jpg
  • Cairo, the last zabbalins,  Cairo's army of garbage people who make their living recycling rubbish. This is a traditional coptic christian minority activity. Coptics, Greek Orthodox, Syrians, only few components of the fragmented galaxy of the “living stones” as often are defined the oriental christian churches, are the protagonists of a frequently forgotten world that currently menaces to die in the same places in which Christianity born. Rituals and stories similar to legends lost in time survive intact and in these places regain the strenght of a living reality.
    em2610119.jpg
  • Cairo, the last potters, a traditional coptic christian minority activity. Coptics, Greek Orthodox, Syrians, only few components of the fragmented galaxy of the “living stones” as often are defined the oriental christian churches, are the protagonists of a frequently forgotten world that currently menaces to die in the same places in which Christianity born. Rituals and stories similar to legends lost in time survive intact and in these places regain the strenght of a living reality.
    em2610105-2.jpg
  • St Antony coptic monastery, in the night the monks prepare the bread. The monastey, nestled amount the mountains near the Red sea, is the oldest and biggest of the Coptics monasteries, founded in 4th century from disciples of St Antony. Here, in this desert, is born the Christian experience of the monks and monasteries. Coptics, Greek Orthodox, Syrians, only few components of the fragmented galaxy of the “living stones” as often are defined the oriental christian churches, are the protagonists of a frequently forgotten world that currently menaces to die in the same places in which Christianity born. Rituals and stories similar to legends lost in time survive intact and in these places regain the strenght of a living reality.
    em2611601.jpg
  • Old Cairo, coptic cemetery. Coptics, Greek Orthodox, Syrians, only few components of the fragmented galaxy of the “living stones” as often are defined the oriental christian churches, are the protagonists of a frequently forgotten world that currently menaces to die in the same places in which Christianity born. Rituals and stories similar to legends lost in time survive intact and in these places regain the strenght of a living reality.
    em2610135.jpg
  • Old Cairo, Al Muallaqa coptic church , known as "The hanging church" dedicated to the Holy Virgin. Coptics, Greek Orthodox, Syrians, only few components of the fragmented galaxy of the “living stones” as often are defined the oriental christian churches, are the protagonists of a frequently forgotten world that currently menaces to die in the same places in which Christianity born. Rituals and stories similar to legends lost in time survive intact and in these places regain the strenght of a living reality.
    em2610101.jpg
  • Old Cairo. St Barbara Coptyc church, holy mass. Built on the ruins of a 5th century church the present church dates to the 12th century. The fine wooden iconostasis with inlays of ivory is from the 13th century. Coptics, Greek Orthodox, Syrians, only few components of the fragmented galaxy of the “living stones” as often are defined the oriental christian churches, are the protagonists of a frequently forgotten world that currently menaces to die in the same places in which Christianity born. Rituals and stories similar to legends lost in time survive intact and in these places regain the strenght of a living reality.
    em2610097.jpg
  • Old Cairo. St Barbara Coptyc church, holy mass. Built on the ruins of a 5th century church the present church dates to the 12th century. The fine wooden iconostasis with inlays of ivory is from the 13th century. Coptics, Greek Orthodox, Syrians, only few components of the fragmented galaxy of the “living stones” as often are defined the oriental christian churches, are the protagonists of a frequently forgotten world that currently menaces to die in the same places in which Christianity born. Rituals and stories similar to legends lost in time survive intact and in these places regain the strenght of a living reality.
    em2610096.jpg
  • Old Cairo. St Barbara Coptyc church, holy mass. Built on the ruins of a 5th century church the present church dates to the 12th century. The fine wooden iconostasis with inlays of ivory is from the 13th century. Coptics, Greek Orthodox, Syrians, only few components of the fragmented galaxy of the “living stones” as often are defined the oriental christian churches, are the protagonists of a frequently forgotten world that currently menaces to die in the same places in which Christianity born. Rituals and stories similar to legends lost in time survive intact and in these places regain the strenght of a living reality.
    em2610087.jpg
  • Old Cairo. St Barbara Coptyc church, holy mass. Built on the ruins of a 5th century church the present church dates to the 12th century. The fine wooden iconostasis with inlays of ivory is from the 13th century. Coptics, Greek Orthodox, Syrians, only few components of the fragmented galaxy of the “living stones” as often are defined the oriental christian churches, are the protagonists of a frequently forgotten world that currently menaces to die in the same places in which Christianity born. Rituals and stories similar to legends lost in time survive intact and in these places regain the strenght of a living reality.
    em2610085-1.jpg
  • The Madaba Mosaic Map still serves today as floor of the Greek Orthodox parish church of St. George, built in fact in 1896 A.D. over the remains of a Byzantine church, whose dating is probably to be set at the end of 6th or at the beginning of 7th century A.D. The mosaic panel enclosing the Map was originally some 15.60 by 6 m, of which only a quarter of the total is preserved. Some have suggested that this map of Holy Land may have been useful to pilgrims, to help them peregrinate from one holy place to another.
    em2310104.jpg
  • The Madaba Mosaic Map still serves today as floor of the Greek Orthodox church of St. George. The mosaic contains the earliest extant representation of Byzantine Jerusalem, labeled the "Holy City." The map provides important details, with the cardo, or central colonnaded street and the Holy Sepulchre clearly visible. This map is one key in developing scholarly knowledge about Jerusalem after its destruction in 70 AD. The mosaic panel enclosing the Map was originally some 15.60 by 6 m, of which only a quarter of the total is preserved. Some have suggested that this map of Holy Land may have been useful to pilgrims, to help them peregrinate from one holy place to another.
    em2310103.jpg
  • Cairo, the last potters, a traditional coptic christian minority activity. Coptics, Greek Orthodox, Syrians, only few components of the fragmented galaxy of the “living stones” as often are defined the oriental christian churches, are the protagonists of a frequently forgotten world that currently menaces to die in the same places in which Christianity born. Rituals and stories similar to legends lost in time survive intact and in these places regain the strenght of a living reality.
    em2610118.jpg
  • Cairo, the last potters, a traditional coptic christian minority activity. Coptics, Greek Orthodox, Syrians, only few components of the fragmented galaxy of the “living stones” as often are defined the oriental christian churches, are the protagonists of a frequently forgotten world that currently menaces to die in the same places in which Christianity born. Rituals and stories similar to legends lost in time survive intact and in these places regain the strenght of a living reality.
    em2610114.jpg
  • Old Cairo. St Barbara Coptyc church, holy mass. Built on the ruins of a 5th century church the present church dates to the 12th century. The fine wooden iconostasis with inlays of ivory is from the 13th century. Coptics, Greek Orthodox, Syrians, only few components of the fragmented galaxy of the “living stones” as often are defined the oriental christian churches, are the protagonists of a frequently forgotten world that currently menaces to die in the same places in which Christianity born. Rituals and stories similar to legends lost in time survive intact and in these places regain the strenght of a living reality.
    em2610083.jpg
  • Cairo, the last potters, a traditional coptic christian minority activity. Coptics, Greek Orthodox, Syrians, only few components of the fragmented galaxy of the "living stones" as often are defined the oriental christian churches, are the protagonists of a frequently forgotten world that currently menaces to die in the same places in which Christianity born. Rituals and stories similar to legends lost in time survive intact and in these places regain the strenght of a living reality.
    em2610105-2.jpg
  • St Antony coptic monastery, in the night the monks prepare the bread. The monastey, nestled amount the mountains near the Red sea, is the oldest and biggest of the Coptics monasteries, founded in 4th century from disciples of St Antony. Here, in this desert, is born the Christian experience of the monks and monasteries. Coptics, Greek Orthodox, Syrians, only few components of the fragmented galaxy of the "living stones" as often are defined the oriental christian churches, are the protagonists of a frequently forgotten world that currently menaces to die in the same places in which Christianity born. Rituals and stories similar to legends lost in time survive intact and in these places regain the strenght of a living reality.
    em2611601.jpg
  • Coptics, Greek Orthodox, Syrians, only few components of the fragmented galaxy of the ?living stones? as often are defined the oriental christian churches, are the protagonists of a frequently forgotten world that currently menaces to die in the same places in which Christianity born. Rituals and stories similar to legends lost in time survive intact and in these places regain the strenght of a living reality.
    em2410011.jpg
  • Coptics, Greek Orthodox, Syrians, only few components of the fragmented galaxy of the ?living stones? as often are defined the oriental christian churches, are the protagonists of a frequently forgotten world that currently menaces to die in the same places in which Christianity born. Rituals and stories similar to legends lost in time survive intact and in these places regain the strenght of a living reality.
    em2410009.jpg
  • Mar Antonios maronite monastery near Becharre; is one of the most important holy places for christian .maronites of Lebanon. Coptics, Greek Orthodox, Syrians, only few components of the fragmented galaxy of the ?living stones? as often are defined the oriental christian churches, are the protagonists of a frequently forgotten world that currently menaces to die in the same places in which Christianity born. Rituals and stories similar to legends lost in time survive intact and in these places regain the strenght of a living reality.
    em2410007.jpg
  • Beirut Maronite worker in a textile factory. Coptics, Greek Orthodox, Syrians, only few components of the fragmented galaxy of the ?living stones? as often are defined the oriental christian churches, are the protagonists of a frequently forgotten world that currently menaces to die in the same places in which Christianity born. Rituals and stories similar to legends lost in time survive intact and in these places regain the strenght of a living reality.
    em2410002.jpg
  • Cairo, the last potters, a traditional coptic christian minority activity. Coptics, Greek Orthodox, Syrians, only few components of the fragmented galaxy of the “living stones” as often are defined the oriental christian churches, are the protagonists of a frequently forgotten world that currently menaces to die in the same places in which Christianity born. Rituals and stories similar to legends lost in time survive intact and in these places regain the strenght of a living reality.
    em2610104.jpg
  • Madaba St George's greek orthodox church.
    em2310102.jpg
  • Cairo, the last zabbalins,  Cairo's army of garbage people who make their living recycling rubbish. This is a traditional coptic christian minority activity. Coptics, Greek Orthodox, Syrians, only few components of the fragmented galaxy of the “living stones” as often are defined the oriental christian churches, are the protagonists of a frequently forgotten world that currently menaces to die in the same places in which Christianity born. Rituals and stories similar to legends lost in time survive intact and in these places regain the strenght of a living reality.
    em2610120.jpg
  • Ma'aloula, is the last place where the people still speaks aramaich, the language of Jesus Christ. Until the bloody civil war every September thousands Christian pilgrims coming from all the Syria and near Lebanon <br />
celebrated the "Holy Cross holiday", that recalls the Jesus Christ' s Cross from Saint Helen, mother of roman emperor Constantin. At sunset the young people goes up two mountains surrounding the village, one for catholic people, other for greek-orthodox. Then burns old tyres on the hills until the dawn.
    em2210181-1.jpg
  • Ma'aloula, is the last place where the people still speaks aramaich, the language of Jesus Christ. Until the bloody civil war every September thousands Christian pilgrims coming from all the Syria and near Lebanon <br />
celebrated the "Holy Cross holiday", that recalls the Jesus Christ' s Cross from Saint Helen, mother of roman emperor Constantin. At sunset the young people goes up two mountains surrounding the village, one for catholic people, other for greek-orthodox. Then burns old tyres on the hills until the dawn.
    em2210161.jpg
  • Ma'aloula, is the last place where the people still speaks aramaich, the language of Jesus Christ. Until the bloody civil war every September thousands Christian pilgrims coming from all the Syria and near Lebanon <br />
celebrated the "Holy Cross holiday", that recalls the Jesus Christ' s Cross from Saint Helen, mother of roman emperor Constantin. At sunset the young people goes up two mountains surrounding the village, one for catholic people, other for greek-orthodox. Then burns old tyres on the hills until the dawn.
    em2210189.jpg
  • Ma'aloula, is the last place where the people still speaks aramaich, the language of Jesus Christ. Until the bloody civil war every September thousands Christian pilgrims coming from all the Syria and near Lebanon <br />
celebrated the "Holy Cross holiday", that recalls the Jesus Christ' s Cross from Saint Helen, mother of roman emperor Constantin. At sunset the young people goes up two mountains surrounding the village, one for catholic people, other for greek-orthodox. Then burns old tyres on the hills until the dawn.
    em2210191.jpg
  • Ma'aloula, is the last place where the people still speaks aramaich, the language of Jesus Christ. Until the bloody civil war every September thousands Christian pilgrims coming from all the Syria and near Lebanon <br />
celebrated the "Holy Cross holiday", that recalls the Jesus Christ' s Cross from Saint Helen, mother of roman emperor Constantin. At sunset the young people goes up two mountains surrounding the village, one for catholic people, other for greek-orthodox. Then burns old tyres on the hills until the dawn.
    em2210188.jpg
  • Ma'aloula, is the last place where the people still speaks aramaich, the language of Jesus Christ. Until the bloody civil war every September thousands Christian pilgrims coming from all the Syria and near Lebanon <br />
celebrated the "Holy Cross holiday", that recalls the Jesus Christ' s Cross from Saint Helen, mother of roman emperor Constantin. At sunset the young people goes up two mountains surrounding the village, one for catholic people, other for greek-orthodox. Then burns old tyres on the hills until the dawn.
    em2210185.jpg
  • Ma'aloula, is the last place where the people still speaks aramaich, the language of Jesus Christ. Until the bloody civil war every September thousands Christian pilgrims coming from all the Syria and near Lebanon <br />
celebrated the "Holy Cross holiday", that recalls the Jesus Christ' s Cross from Saint Helen, mother of roman emperor Constantin. At sunset the young people goes up two mountains surrounding the village, one for catholic people, other for greek-orthodox. Then burns old tyres on the hills until the dawn.
    em2210183.jpg
  • Ma'aloula, is the last place where the people still speaks aramaich, the language of Jesus Christ. Until the bloody civil war every September thousands Christian pilgrims coming from all the Syria and near Lebanon <br />
celebrated the "Holy Cross holiday", that recalls the Jesus Christ' s Cross from Saint Helen, mother of roman emperor Constantin. At sunset the young people goes up two mountains surrounding the village, one for catholic people, other for greek-orthodox. Then burns old tyres on the hills until the dawn.
    em2210174.jpg
  • Ma'aloula, is the last place where the people still speaks aramaich, the language of Jesus Christ. Until the bloody civil war every September thousands Christian pilgrims coming from all the Syria and near Lebanon <br />
celebrated the "Holy Cross holiday", that recalls the Jesus Christ' s Cross from Saint Helen, mother of roman emperor Constantin. At sunset the young people goes up two mountains surrounding the village, one for catholic people, other for greek-orthodox. Then burns old tyres on the hills until the dawn.
    em2210169.jpg
  • Ma'aloula, is the last place where the people still speaks aramaich, the language of Jesus Christ. Until the bloody civil war every September thousands Christian pilgrims coming from all the Syria and near Lebanon <br />
celebrated the "Holy Cross holiday", that recalls the Jesus Christ' s Cross from Saint Helen, mother of roman emperor Constantin. At sunset the young people goes up two mountains surrounding the village, one for catholic people, other for greek-orthodox. Then burns old tyres on the hills until the dawn.
    em2210166.jpg
  • Ma'aloula, is the last place where the people still speaks aramaich, the language of Jesus Christ. Every year in September thousands Christian pilgrims coming from all the Syria and near Lebanon .celebrates the "Holy Cross holiday", that recalls the Jesus Christ' s Cross from Saint Helen, mother of roman emperor Constantin. At sunset the young people goes up two mountains surrounding the village, one for catholic people, other for greek-orthodox. Then the  youngpeople burns old tyres and remains on the hills until the dawn, then comes back to village.
    em2210170.jpg
  • Ma'aloula, is the last place where the people still speaks aramaich, the language of Jesus Christ. Every year in September thousands Christian pilgrims coming from all the Syria and near Lebanon .celebrates the "Holy Cross holiday", that recalls the Jesus Christ' s Cross from Saint Helen, mother of roman emperor Constantin. At sunset the young people goes up two mountains surrounding the village, one for catholic people, other for greek-orthodox. Then the  youngpeople burns old tyres and remains on the hills until the dawn, then comes back to village.
    em2210168.jpg
  • Ma'aloula, is the last place where the people still speaks aramaich, the language of Jesus Christ. Every year in September thousands Christian pilgrims coming from all the Syria and near Lebanon .celebrates the "Holy Cross holiday", that recalls the Jesus Christ' s Cross from Saint Helen, mother of roman emperor Constantin. At sunset the young people goes up two mountains surrounding the village, one for catholic people, other for greek-orthodox. Then the  youngpeople burns old tyres and remains on the hills until the dawn, then comes back to village.
    em2210163.jpg
  • Ma'aloula, is the last place where the people still speaks aramaich, the language of Jesus Christ. Until the bloody civil war every September thousands Christian pilgrims coming from all the Syria and near Lebanon <br />
celebrated the "Holy Cross holiday", that recalls the Jesus Christ' s Cross from Saint Helen, mother of roman emperor Constantin. At sunset the young people goes up two mountains surrounding the village, one for catholic people, other for greek-orthodox. Then burns old tyres on the hills until the dawn.
    em2210165.jpg
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