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  • Urquhart castle. On the waters around the castle the Monster of Loch Ness has been reported many times.
    em0765371.jpg
  • Urquhart castle. On the waters around the castle the Monster of Loch Ness has been reported many times.
    em0765376.jpg
  • Urquhart castle. On the waters around the castle the Monster of Loch Ness has been reported many times.
    em0765372.jpg
  • Urquhart castle. On the waters around the castle the Monster of Loch Ness has been reported many times.
    em0765369.jpg
  • Urquhart castle. On the waters around the castle the Monster of Loch Ness has been reported many times.
    em0765358.jpg
  • Drumnachoit village where the Monster has been reported many times.
    em0762675.jpg
  • Boats with tourist looking for the Monster.
    em0762612.jpg
  • Loch Ness. The "monster" aka Nessie, is everywhere.
    em0762610.jpg
  • Loch Ness. The "monster" aka Nessie, is everywhere.
    em0762605.jpg
  • Urquhart castle. On the waters around the castle the Monster of Loch Ness has been reported many times.
    em0762625.jpg
  • Urquhart castle. On the waters around the castle the Monster of Loch Ness has been reported many times.
    em0762621.jpg
  • Urquhart castle. On the waters around the castle the Monster of Loch Ness has been reported many times.
    em0765373.jpg
  • Loch Ness near Drumnachoit village where the Monster has been reported many times.
    em0765350.jpg
  • Boats cruising the Loch Ness stop at Urhuart Castle.
    em0765341.jpg
  • Drumnachoit village.
    em0762641.jpg
  • Drumnachoit village where the Monster has been reported many times.
    em0762640.jpg
  • Boats with tourist looking for the Monster.
    em0762616.jpg
  • Loch Ness. The "monster" aka Nessie, is everywhere.
    em0762601.jpg
  • Manenè:  the last Indian Emberà village near rio Balsa before ?No man's land? near Colombia's border. Only 3 policemen protects the area. The Darién Gap is Panama's Bermuda Triangle, a mystery zone between North and South America where also the Pan-American Highway dead-ends. Panama has nearly no control over the border with neighboring Colombia, making the Gap a dangerous place, a refuge for outlaws, narcos (drug smugglers), Colombia's guerrillas of FARC and their ultra-rightist enemies, the paramilitaries. The violent contest between between these two groups constitutes the biggest threat to the small Indian communities living inside the Darien National Park. Also the increasing influx of Panamanian farmers has doubled the population, and any tree of the rainforest is in danger of being cut down or burned.
    em0510407.jpg
  • Ingolstadt: Zum Daniel brewery, the only place of Ingolstadt which looks to the Mary Shelley descriptions. The English novelist started the science fiction genre, and elevated Ingolstadt to a city known worldwide when she wrote Frankenstein novel. Today Ingolstadt is a industrial city but crowds of tourists arrive seeking to retrace the haunted footsteps of Shelley?s monster and ghosts like him, on Dr. Frankenstein?s Mystery Tour. Ingolstadt resident Michael Klarner plays the blood-covered Dr. Frankenstein, leading his guests by lantern light through the darks alleys of Ingolstadt.
    em7700136.jpg
  • Ingolstadt. English novelist Mary Shelley started the science fiction genre, and elevated Ingolstadt to a city known worldwide when she wrote Frankenstein novel. Today Ingolstadt is a industrial city but crowds of tourists arrive seeking to retrace the haunted footsteps of Shelley?s monster and ghosts like him, on Dr. Frankenstein?s Mystery Tour. Ingolstadt resident Michael Klarner plays the blood-covered Dr. Frankenstein, leading his guests by lantern light through the darks alleys of Ingolstadt.
    em7700008.jpg
  • Manenè:  the last Indian Emberà village near rio Balsa before “No man’s land” near Colombia’s border. Only 3 policemen protects the area. The Darién Gap is Panama's Bermuda Triangle, a mystery zone between North and South America where also the Pan-American Highway dead-ends. Panama has nearly no control over the border with neighboring Colombia, making the Gap a dangerous place, a refuge for outlaws, narcos (drug smugglers), Colombia’s guerrillas of FARC and their ultra-rightist enemies, the paramilitaries. The violent contest between between these two groups constitutes the biggest threat to the small Indian communities living inside the Darien National Park. Also the increasing influx of Panamanian farmers has doubled the population, and any tree of the rainforest is in danger of being cut down or burned.
    tropico-13.jpg
  • Darièn National Park near Rio Balsa and Colombia’s border. The Darién Gap is Panama's Bermuda Triangle, a mystery zone between North and South America where also the Pan-American Highway dead-ends. Panama has nearly no control over the border with neighboring Colombia, making the Gap a dangerous place, a refuge for outlaws, narcos (drug smugglers), Colombia’s guerrillas of FARC and their ultra-rightist enemies, the paramilitaries. The violent contest between between these two groups constitutes the biggest threat to the small Indian communities living inside the Darien National Park. Also the increasing influx of Panamanian farmers has doubled the population, and any tree of the rainforest is in danger of being cut down or burned.
    tropico-9.jpg
  • Ingolstadt. English novelist Mary Shelley started the science fiction genre, and elevated Ingolstadt to a city known worldwide when she wrote Frankenstein novel. Today Ingolstadt is a industrial city but crowds of tourists arrive seeking to retrace the haunted footsteps of Shelley?s monster and ghosts like him, on Dr. Frankenstein?s Mystery Tour. Ingolstadt resident Michael Klarner plays the blood-covered Dr. Frankenstein, leading his guests by lantern light through the darks alleys of Ingolstadt.
    em7700050.jpg
  • Ingolstadt. English novelist Mary Shelley started the science fiction genre, and elevated Ingolstadt to a city known worldwide when she wrote Frankenstein novel. Today Ingolstadt is a industrial city but crowds of tourists arrive seeking to retrace the haunted footsteps of Shelley?s monster and ghosts like him, on Dr. Frankenstein?s Mystery Tour. Ingolstadt resident Michael Klarner plays the blood-covered Dr. Frankenstein, leading his guests by lantern light through the darks alleys of Ingolstadt.
    em7700038.jpg
  • Ingolstadt. English novelist Mary Shelley started the science fiction genre, and elevated Ingolstadt to a city known worldwide when she wrote Frankenstein novel. Today Ingolstadt is a industrial city but crowds of tourists arrive seeking to retrace the haunted footsteps of Shelley?s monster and ghosts like him, on Dr. Frankenstein?s Mystery Tour. Ingolstadt resident Michael Klarner plays the blood-covered Dr. Frankenstein, leading his guests by lantern light through the darks alleys of Ingolstadt.
    em7700030.jpg
  • Ingolstadt. English novelist Mary Shelley started the science fiction genre, and elevated Ingolstadt to a city known worldwide when she wrote Frankenstein novel. Today Ingolstadt is a industrial city but crowds of tourists arrive seeking to retrace the haunted footsteps of Shelley?s monster and ghosts like him, on Dr. Frankenstein?s Mystery Tour. Ingolstadt resident Michael Klarner plays the blood-covered Dr. Frankenstein, leading his guests by lantern light through the darks alleys of Ingolstadt.
    em7700019.jpg
  • Sadali. Is Janas caves, hidden in the luxuriant vegetation. Enshrouded in an aura of mystery the caves, 240 metres long, bring to mind fairy-tales and the fairies.They lived preparing delicacies and sweets, and that they were turned to stone by God for having killed an old friar. The underground cave is divided into six rooms with impressive stalagmites.
    em7163174.jpg
  • Ingolstadt. English novelist Mary Shelley started the science fiction genre, and elevated Ingolstadt to a city known worldwide when she wrote Frankenstein novel. Today Ingolstadt is a industrial city but crowds of tourists arrive seeking to retrace the haunted footsteps of Shelley?s monster and ghosts like him, on Dr. Frankenstein?s Mystery Tour. Ingolstadt resident Michael Klarner plays the blood-covered Dr. Frankenstein, leading his guests by lantern light through the darks alleys of Ingolstadt.
    em7700051.jpg
  • Ingolstadt. English novelist Mary Shelley started the science fiction genre, and elevated Ingolstadt to a city known worldwide when she wrote Frankenstein novel. Today Ingolstadt is a industrial city but crowds of tourists arrive seeking to retrace the haunted footsteps of Shelley?s monster and ghosts like him, on Dr. Frankenstein?s Mystery Tour. Ingolstadt resident Michael Klarner plays the blood-covered Dr. Frankenstein, leading his guests by lantern light through the darks alleys of Ingolstadt.
    em7700049.jpg
  • Ingolstadt. English novelist Mary Shelley started the science fiction genre, and elevated Ingolstadt to a city known worldwide when she wrote Frankenstein novel. Today Ingolstadt is a industrial city but crowds of tourists arrive seeking to retrace the haunted footsteps of Shelley?s monster and ghosts like him, on Dr. Frankenstein?s Mystery Tour. Ingolstadt resident Michael Klarner plays the blood-covered Dr. Frankenstein, leading his guests by lantern light through the darks alleys of Ingolstadt.
    em7700041.jpg
  • Ingolstadt. English novelist Mary Shelley started the science fiction genre, and elevated Ingolstadt to a city known worldwide when she wrote Frankenstein novel. Today Ingolstadt is a industrial city but crowds of tourists arrive seeking to retrace the haunted footsteps of Shelley?s monster and ghosts like him, on Dr. Frankenstein?s Mystery Tour. Ingolstadt resident Michael Klarner plays the blood-covered Dr. Frankenstein, leading his guests by lantern light through the darks alleys of Ingolstadt.
    em7700027.jpg
  • Yaviza, where stops Paamerican Highway, road, is the centre of every kind of trade, filled with people who appear to have only time on their hands. The Darién Gap is Panama's Bermuda Triangle, a mystery zone between North and South America. Panama has nearly no control over the border with neighboring Colombia, making the Gap a dangerous place, a refuge for outlaws, narcos (drug smugglers), Colombia’s guerrillas of FARC and their ultra-rightist enemies, the paramilitaries. The violent contest between between these two groups constitutes the biggest threat to the small Indian communities living inside the Darien National Park. Also the increasing influx of Panamanian farmers has doubled the population, and any tree of the rainforest is in danger of being cut down or burned.
    tropico-2.jpg
  • village of Rio Sambù, where lives mostly Indiano, mestizos and black people descended from slaves. Yaviza, where stops Paamerican Highway, road, is the centre of every kind of trade, filled with people who appear to have only time on their hands. The Darién Gap is Panama's Bermuda Triangle, a mystery zone between North and South America. Panama has nearly no control over the border with neighboring Colombia, making the Gap a dangerous place, a refuge for outlaws, narcos (drug smugglers), Colombia's guerrillas of FARC and their ultra-rightist enemies, the paramilitaries. The violent contest between between these two groups constitutes the biggest threat to the small Indian communities living inside the Darien National Park. Also the increasing influx of Panamanian farmers has doubled the population, and any tree of the rainforest is in danger of being cut down or burned.
    em0510455.jpg
  • Yaviza, only a small bridge announces that you have reached the famous Darièn’s Gap where stops the Panamerican Higway. The Darién Gap is Panama's Bermuda Triangle, a mystery zone between North and South America. Panama has nearly no control over the border with neighboring Colombia, making the Gap a dangerous place, a refuge for outlaws, narcos (drug smugglers), Colombia’s guerrillas of FARC and their ultra-rightist enemies, the paramilitaries. The violent contest between between these two groups constitutes the biggest threat to the small Indian communities living inside the Darien National Park. Also the increasing influx of Panamanian farmers has doubled the population, and any tree of the rainforest is in danger of being cut down or burned.
    em0510436.jpg
  • Yaviza, where stops Paamerican Highway, road, is the centre of every kind of trade, filled with people who appear to have only time on their hands. The Darién Gap is Panama's Bermuda Triangle, a mystery zone between North and South America. Panama has nearly no control over the border with neighboring Colombia, making the Gap a dangerous place, a refuge for outlaws, narcos (drug smugglers), Colombia’s guerrillas of FARC and their ultra-rightist enemies, the paramilitaries. The violent contest between between these two groups constitutes the biggest threat to the small Indian communities living inside the Darien National Park. Also the increasing influx of Panamanian farmers has doubled the population, and any tree of the rainforest is in danger of being cut down or burned.
    em0510431.jpg
  • Manenè:  the last Indian Emberà village near rio Balsa before “No man’s land” near Colombia’s border. Only 3 policemen protects the area. The Darién Gap is Panama's Bermuda Triangle, a mystery zone between North and South America where also the Pan-American Highway dead-ends. Panama has nearly no control over the border with neighboring Colombia, making the Gap a dangerous place, a refuge for outlaws, narcos (drug smugglers), Colombia’s guerrillas of FARC and their ultra-rightist enemies, the paramilitaries. The violent contest between between these two groups constitutes the biggest threat to the small Indian communities living inside the Darien National Park. Also the increasing influx of Panamanian farmers has doubled the population, and any tree of the rainforest is in danger of being cut down or burned.
    em0510411.jpg
  • Ingolstadt. English novelist Mary Shelley started the science fiction genre, and elevated Ingolstadt to a city known worldwide when she wrote Frankenstein novel. Today Ingolstadt is a industrial city but crowds of tourists arrive seeking to retrace the haunted footsteps of Shelley?s monster and ghosts like him, on Dr. Frankenstein?s Mystery Tour. Ingolstadt resident Michael Klarner plays the blood-covered Dr. Frankenstein, leading his guests by lantern light through the darks alleys of Ingolstadt.
    em7700001.jpg
  • Darièn National Park near Rio Balsa and Colombia’s border. The Darién Gap is Panama's Bermuda Triangle, a mystery zone between North and South America where also the Pan-American Highway dead-ends. Panama has nearly no control over the border with neighboring Colombia, making the Gap a dangerous place, a refuge for outlaws, narcos (drug smugglers), Colombia’s guerrillas of FARC and their ultra-rightist enemies, the paramilitaries. The violent contest between between these two groups constitutes the biggest threat to the small Indian communities living inside the Darien National Park. Also the increasing influx of Panamanian farmers has doubled the population, and any tree of the rainforest is in danger of being cut down or burned.
    em0510429.jpg
  • Huautla de Jimenez. Day of the Dead: theMazatec Indians coming at cemetery the afternoon before the celebration. The Dia de Muertos (Day of the Dead), recently declared by UNESCO as an “oral and intangible cultural heritage of humanity,” is one of Mexico’s most cherished traditions, celebrated in cities and villages countrywide. Far away from more well-traveled tourist routes, in a Sierrra Madre mountain village near Oaxaca, women speak quietly with beloved departed souls at graves adorned with offerings of food, candies, liquor, cigarettes, evertything their dead  enjoyed while alive. In Huautla de Jimenez local Mazatec Indians still meet their long-gone friends and family in the graveyard, celebrating along with Huehuetones, mysterious masked figures representing the visiting souls from the Underworld.
    carreteras de papel-0212977.jpg
  • Day of the Dead celebrations are held in veneration of the dead from sunset until sunrise the following day with candlelight in the cemetery. The Dia de Muertos (Day of the Dead), recently declared by UNESCO as an “oral and intangible cultural heritage of humanity,” is one of Mexico’s most cherished traditions, celebrated in cities and villages countrywide. Far away from more well-traveled tourist routes, in a Sierrra Madre mountain village near Oaxaca, women speak quietly with beloved departed souls at graves adorned with offerings of food, candies, liquor, cigarettes, evertything their dead  enjoyed while alive. In Huautla de Jimenez local Mazatec Indians still meet their long-gone friends and family in the graveyard, celebrating along with Huehuetones, mysterious masked figures representing the visiting souls from the Underworld.
    em0217627.jpg
  • Day of the Dead celebrations are held in veneration of the dead from sunset until sunrise the following day with candlelight in the cemetery. The Dia de Muertos (Day of the Dead), recently declared by UNESCO as an ?oral and intangible cultural heritage of humanity,? is one of Mexico's most cherished traditions, celebrated in cities and villages countrywide. Far away from more well-traveled tourist routes, in a Sierrra Madre mountain village near Oaxaca, women speak quietly with beloved departed souls at graves adorned with offerings of food, candies, liquor, cigarettes, evertything their dead  enjoyed while alive. In Huautla de Jimenez local Mazatec Indians still meet their long-gone friends and family in the graveyard, celebrating along with Huehuetones, mysterious masked figures representing the visiting souls from the Underworld.
    em0212957.jpg
  • Day of the Dead celebrations. The Dia de Muertos (Day of the Dead), recently declared by UNESCO as an “oral and intangible cultural heritage of humanity,” is one of Mexico’s most cherished traditions, celebrated in cities and villages countrywide. Far away from more well-traveled tourist routes, in a Sierrra Madre mountain village near Oaxaca, women speak quietly with beloved departed souls at graves adorned with offerings of food, candies, liquor, cigarettes, evertything their dead  enjoyed while alive. In Huautla de Jimenez local Mazatec Indians still meet their long-gone friends and family in the graveyard, celebrating along with Huehuetones, mysterious masked figures representing the visiting souls from the Underworld.
    em0213010.jpg
  • Oaxaca: Huautla de Jimenez. Day of the Dead: the “Huehuentones”, performing the souls coming back, dance and plays in the streets and inside the cemetery. The Dia de Muertos (Day of the Dead), recently declared by UNESCO as an “oral and intangible cultural heritage of humanity,” is one of Mexico’s most cherished traditions, celebrated in cities and villages countrywide. Far away from more well-traveled tourist routes, in a Sierrra Madre mountain village near Oaxaca, women speak quietly with beloved departed souls at graves adorned with offerings of food, candies, liquor, cigarettes, evertything their dead  enjoyed while alive. In Huautla de Jimenez local Mazatec Indians still meet their long-gone friends and family in the graveyard, celebrating along with Huehuetones, mysterious masked figures representing the visiting souls from the Underworld.
    em0213008.jpg
  • Huautla de Jimenez. Day of the Dead celebrations, Mazatec Indians cleans the tombs in the cemetery. The Dia de Muertos (Day of the Dead), recently declared by UNESCO as an “oral and intangible cultural heritage of humanity,” is one of Mexico’s most cherished traditions, celebrated in cities and villages countrywide. Far away from more well-traveled tourist routes, in a Sierrra Madre mountain village near Oaxaca, women speak quietly with beloved departed souls at graves adorned with offerings of food, candies, liquor, cigarettes, evertything their dead  enjoyed while alive. In Huautla de Jimenez local Mazatec Indians still meet their long-gone friends and family in the graveyard, celebrating along with Huehuetones, mysterious masked figures representing the visiting souls from the Underworld.
    em0212945.jpg
  • Pale. The hermitage of Santa Maria Giacobbe, built around 1200 to worship ‘Maria Jacobi’, one of the pious women supposed to have been present at the cucifixion of Christ. The small church was restored in 1712 and is decorated with  frescoes that can be divided into votive  and ornamental painting. the most mysterious fresco in the sanctuary, depicting the Santo Volto of Lucca. This work certainly predates 1392.
    em7152081.jpg
  • Day of the Dead celebrations, the village's market. The Dia de Muertos (Day of the Dead), recently declared by UNESCO as an “oral and intangible cultural heritage of humanity,” is one of Mexico’s most cherished traditions, celebrated in cities and villages countrywide. Far away from more well-traveled tourist routes, in a Sierrra Madre mountain village near Oaxaca, women speak quietly with beloved departed souls at graves adorned with offerings of food, candies, liquor, cigarettes, evertything their dead  enjoyed while alive. In Huautla de Jimenez local Mazatec Indians still meet their long-gone friends and family in the graveyard, celebrating along with Huehuetones, mysterious masked figures representing the visiting souls from the Underworld.
    carreteras de papel-0217617.jpg
  • Huautla de Jimenez. Day of the Dead, the “Huehuentones”, performing the souls coming back, dance and plays in the streets and inside the cemetery. The Dia de Muertos (Day of the Dead), recently declared by UNESCO as an “oral and intangible cultural heritage of humanity,” is one of Mexico’s most cherished traditions, celebrated in cities and villages countrywide. Far away from more well-traveled tourist routes, in a Sierrra Madre mountain village near Oaxaca, women speak quietly with beloved departed souls at graves adorned with offerings of food, candies, liquor, cigarettes, evertything their dead  enjoyed while alive. In Huautla de Jimenez local Mazatec Indians still meet their long-gone friends and family in the graveyard, celebrating along with Huehuetones, mysterious masked figures representing the visiting souls from the Underworld.
    carreteras de papel-0212931.jpg
  • Tarascon-sur-Ariege. Museum of Prehistory. Copies of prehistoric paintings from the nearby Niaux Caves. Legends of the Holy Grail surround Chateau Montsegur and the palaeolithic paintings of the Niaux Cave. According to legend, four Cathars were lowered down the cliffs of Montsegur, before its surrender, with the Cathar treasure. that may have been the Holy Grail. According to legend, they hid the Grail in caves like Niaux. For supporters of esoteric theories as the German Otto Rahn some paintings of the caves testified mysterious places of Cathars worship.
    em7305148.jpg
  • Niaux prehistoric Caves. The steel sculpture reflects, in the positive, the negative space of the entrance to the cave. It is a superb work of art designed by Italian architect  Massimiliano Fuksas. The caves contain many prehistoric paintings  from the Magdalenian period. According to legend, four Cathars were lowered down the cliffs of Montsegur, before its surrender, with the Cathar treasure. that may have been the Holy Grail. According to legend, they hid the Grail in caves like Niaux. For supporters of esoteric theories as the German Otto Rahn some paintings of the caves testified mysterious places of Cathars worship.
    em7305140.jpg
  • Day of the Dead celebrations, the village's market. The Dia de Muertos (Day of the Dead), recently declared by UNESCO as an “oral and intangible cultural heritage of humanity,” is one of Mexico’s most cherished traditions, celebrated in cities and villages countrywide. Far away from more well-traveled tourist routes, in a Sierrra Madre mountain village near Oaxaca, women speak quietly with beloved departed souls at graves adorned with offerings of food, candies, liquor, cigarettes, evertything their dead  enjoyed while alive. In Huautla de Jimenez local Mazatec Indians still meet their long-gone friends and family in the graveyard, celebrating along with Huehuetones, mysterious masked figures representing the visiting souls from the Underworld.
    actos de fe-24.jpg
  • Day of the Dead celebrations. The Dia de Muertos (Day of the Dead), recently declared by UNESCO as an “oral and intangible cultural heritage of humanity,” is one of Mexico’s most cherished traditions, celebrated in cities and villages countrywide. Far away from more well-traveled tourist routes, in a Sierrra Madre mountain village near Oaxaca, women speak quietly with beloved departed souls at graves adorned with offerings of food, candies, liquor, cigarettes, evertything their dead  enjoyed while alive. In Huautla de Jimenez local Mazatec Indians still meet their long-gone friends and family in the graveyard, celebrating along with Huehuetones, mysterious masked figures representing the visiting souls from the Underworld.
    actos de fe-22.jpg
  • Day of the Dead celebrations are held in veneration of the dead from sunset until sunrise the following day with candlelight in the cemetery. The Dia de Muertos (Day of the Dead), recently declared by UNESCO as an “oral and intangible cultural heritage of humanity,” is one of Mexico’s most cherished traditions, celebrated in cities and villages countrywide. Far away from more well-traveled tourist routes, in a Sierrra Madre mountain village near Oaxaca, women speak quietly with beloved departed souls at graves adorned with offerings of food, candies, liquor, cigarettes, evertything their dead  enjoyed while alive. In Huautla de Jimenez local Mazatec Indians still meet their long-gone friends and family in the graveyard, celebrating along with Huehuetones, mysterious masked figures representing the visiting souls from the Underworld.
    actos de fe-18.jpg
  • Huautla de Jimenez. Day of the Dead, the “Huehuentones”, performing the souls coming back, dance and plays in the streets and inside the cemetery. The Dia de Muertos (Day of the Dead), recently declared by UNESCO as an “oral and intangible cultural heritage of humanity,” is one of Mexico’s most cherished traditions, celebrated in cities and villages countrywide. Far away from more well-traveled tourist routes, in a Sierrra Madre mountain village near Oaxaca, women speak quietly with beloved departed souls at graves adorned with offerings of food, candies, liquor, cigarettes, evertything their dead  enjoyed while alive. In Huautla de Jimenez local Mazatec Indians still meet their long-gone friends and family in the graveyard, celebrating along with Huehuetones, mysterious masked figures representing the visiting souls from the Underworld.
    actos de fe-17.jpg
  • Day of the Dead celebrations. The Dia de Muertos (Day of the Dead), recently declared by UNESCO as an “oral and intangible cultural heritage of humanity,” is one of Mexico’s most cherished traditions, celebrated in cities and villages countrywide. Far away from more well-traveled tourist routes, in a Sierrra Madre mountain village near Oaxaca, women speak quietly with beloved departed souls at graves adorned with offerings of food, candies, liquor, cigarettes, evertything their dead  enjoyed while alive. In Huautla de Jimenez local Mazatec Indians still meet their long-gone friends and family in the graveyard, celebrating along with Huehuetones, mysterious masked figures representing the visiting souls from the Underworld.
    em0217635.jpg
  • Day of the Dead celebrations. The Dia de Muertos (Day of the Dead), recently declared by UNESCO as an “oral and intangible cultural heritage of humanity,” is one of Mexico’s most cherished traditions, celebrated in cities and villages countrywide. Far away from more well-traveled tourist routes, in a Sierrra Madre mountain village near Oaxaca, women speak quietly with beloved departed souls at graves adorned with offerings of food, candies, liquor, cigarettes, evertything their dead  enjoyed while alive. In Huautla de Jimenez local Mazatec Indians still meet their long-gone friends and family in the graveyard, celebrating along with Huehuetones, mysterious masked figures representing the visiting souls from the Underworld.
    em0217631.jpg
  • Day of the Dead celebrations are held in veneration of the dead from sunset until sunrise the following day with candlelight in the cemetery. The Dia de Muertos (Day of the Dead), recently declared by UNESCO as an ?oral and intangible cultural heritage of humanity,? is one of Mexico's most cherished traditions, celebrated in cities and villages countrywide. Far away from more well-traveled tourist routes, in a Sierrra Madre mountain village near Oaxaca, women speak quietly with beloved departed souls at graves adorned with offerings of food, candies, liquor, cigarettes, evertything their dead  enjoyed while alive. In Huautla de Jimenez local Mazatec Indians still meet their long-gone friends and family in the graveyard, celebrating along with Huehuetones, mysterious masked figures representing the visiting souls from the Underworld.
    em0212970.jpg
  • Day of the Dead celebrations are held in veneration of the dead from sunset until sunrise the following day with candlelight in the cemetery. The Dia de Muertos (Day of the Dead), recently declared by UNESCO as an ?oral and intangible cultural heritage of humanity,? is one of Mexico's most cherished traditions, celebrated in cities and villages countrywide. Far away from more well-traveled tourist routes, in a Sierrra Madre mountain village near Oaxaca, women speak quietly with beloved departed souls at graves adorned with offerings of food, candies, liquor, cigarettes, evertything their dead  enjoyed while alive. In Huautla de Jimenez local Mazatec Indians still meet their long-gone friends and family in the graveyard, celebrating along with Huehuetones, mysterious masked figures representing the visiting souls from the Underworld.
    em0212962.jpg
  • Day of the Dead celebrations are held in veneration of the dead from sunset until sunrise the following day with candlelight in the cemetery. The Dia de Muertos (Day of the Dead), recently declared by UNESCO as an ?oral and intangible cultural heritage of humanity,? is one of Mexico's most cherished traditions, celebrated in cities and villages countrywide. Far away from more well-traveled tourist routes, in a Sierrra Madre mountain village near Oaxaca, women speak quietly with beloved departed souls at graves adorned with offerings of food, candies, liquor, cigarettes, evertything their dead  enjoyed while alive. In Huautla de Jimenez local Mazatec Indians still meet their long-gone friends and family in the graveyard, celebrating along with Huehuetones, mysterious masked figures representing the visiting souls from the Underworld.
    em0212958.jpg
  • Day of the Dead celebrations are held in veneration of the dead from sunset until sunrise the following day with candlelight in the cemetery. The Dia de Muertos (Day of the Dead), recently declared by UNESCO as an “oral and intangible cultural heritage of humanity,” is one of Mexico’s most cherished traditions, celebrated in cities and villages countrywide. Far away from more well-traveled tourist routes, in a Sierrra Madre mountain village near Oaxaca, women speak quietly with beloved departed souls at graves adorned with offerings of food, candies, liquor, cigarettes, evertything their dead  enjoyed while alive. In Huautla de Jimenez local Mazatec Indians still meet their long-gone friends and family in the graveyard, celebrating along with Huehuetones, mysterious masked figures representing the visiting souls from the Underworld.
    em0212954.jpg
  • Huautla de Jimenez. Day of the Dead: theMazatec Indians coming at cemetery the afternoon before the celebration. The Dia de Muertos (Day of the Dead), recently declared by UNESCO as an ?oral and intangible cultural heritage of humanity,? is one of Mexico's most cherished traditions, celebrated in cities and villages countrywide. Far away from more well-traveled tourist routes, in a Sierrra Madre mountain village near Oaxaca, women speak quietly with beloved departed souls at graves adorned with offerings of food, candies, liquor, cigarettes, evertything their dead  enjoyed while alive. In Huautla de Jimenez local Mazatec Indians still meet their long-gone friends and family in the graveyard, celebrating along with Huehuetones, mysterious masked figures representing the visiting souls from the Underworld.
    em0212950.jpg
  • Huautla de Jimenez. Day of the Dead: theMazatec Indians coming at cemetery the afternoon before the celebration. The Dia de Muertos (Day of the Dead), recently declared by UNESCO as an ?oral and intangible cultural heritage of humanity,? is one of Mexico's most cherished traditions, celebrated in cities and villages countrywide. Far away from more well-traveled tourist routes, in a Sierrra Madre mountain village near Oaxaca, women speak quietly with beloved departed souls at graves adorned with offerings of food, candies, liquor, cigarettes, evertything their dead  enjoyed while alive. In Huautla de Jimenez local Mazatec Indians still meet their long-gone friends and family in the graveyard, celebrating along with Huehuetones, mysterious masked figures representing the visiting souls from the Underworld.
    em0212941.jpg
  • There was an error processing the metadata on this file. The Dia de Muertos (Day of the Dead), recently declared by UNESCO as an ?oral and intangible cultural heritage of humanity,? is one of Mexico's most cherished traditions, celebrated in cities and villages countrywide. Far away from more well-traveled tourist routes, in a Sierrra Madre mountain village near Oaxaca, women speak quietly with beloved departed souls at graves adorned with offerings of food, candies, liquor, cigarettes, evertything their dead  enjoyed while alive. In Huautla de Jimenez local Mazatec Indians still meet their long-gone friends and family in the graveyard, celebrating along with Huehuetones, mysterious masked figures representing the visiting souls from the Underworld.
    em0212938.jpg
  • Oaxaca: Huautla de Jimenez. Day of the Dead: the ?Huehuentones?, performing the souls coming back, dance and plays in the streets and inside the cemetery. The Dia de Muertos (Day of the Dead), recently declared by UNESCO as an ?oral and intangible cultural heritage of humanity,? is one of Mexico's most cherished traditions, celebrated in cities and villages countrywide. Far away from more well-traveled tourist routes, in a Sierrra Madre mountain village near Oaxaca, women speak quietly with beloved departed souls at graves adorned with offerings of food, candies, liquor, cigarettes, evertything their dead  enjoyed while alive. In Huautla de Jimenez local Mazatec Indians still meet their long-gone friends and family in the graveyard, celebrating along with Huehuetones, mysterious masked figures representing the visiting souls from the Underworld.
    em0212936.jpg
  • Oaxaca: Huautla de Jimenez. Day of the Dead: the ?Huehuentones?, performing the souls coming back, dance and plays in the streets and inside the cemetery. The Dia de Muertos (Day of the Dead), recently declared by UNESCO as an ?oral and intangible cultural heritage of humanity,? is one of Mexico's most cherished traditions, celebrated in cities and villages countrywide. Far away from more well-traveled tourist routes, in a Sierrra Madre mountain village near Oaxaca, women speak quietly with beloved departed souls at graves adorned with offerings of food, candies, liquor, cigarettes, evertything their dead  enjoyed while alive. In Huautla de Jimenez local Mazatec Indians still meet their long-gone friends and family in the graveyard, celebrating along with Huehuetones, mysterious masked figures representing the visiting souls from the Underworld.
    em0212934.jpg
  • Oaxaca: Huautla de Jimenez. Day of the Dead: the ?Huehuentones?, performing the souls coming back, dance and plays in the streets and inside the cemetery. The Dia de Muertos (Day of the Dead), recently declared by UNESCO as an ?oral and intangible cultural heritage of humanity,? is one of Mexico's most cherished traditions, celebrated in cities and villages countrywide. Far away from more well-traveled tourist routes, in a Sierrra Madre mountain village near Oaxaca, women speak quietly with beloved departed souls at graves adorned with offerings of food, candies, liquor, cigarettes, evertything their dead  enjoyed while alive. In Huautla de Jimenez local Mazatec Indians still meet their long-gone friends and family in the graveyard, celebrating along with Huehuetones, mysterious masked figures representing the visiting souls from the Underworld.
    em0212932.jpg
  • Day of the Dead celebrations are held in veneration of the dead from sunset until sunrise the following day with candlelight in the cemetery. The Dia de Muertos (Day of the Dead), recently declared by UNESCO as an “oral and intangible cultural heritage of humanity,” is one of Mexico’s most cherished traditions, celebrated in cities and villages countrywide. Far away from more well-traveled tourist routes, in a Sierrra Madre mountain village near Oaxaca, women speak quietly with beloved departed souls at graves adorned with offerings of food, candies, liquor, cigarettes, evertything their dead  enjoyed while alive. In Huautla de Jimenez local Mazatec Indians still meet their long-gone friends and family in the graveyard, celebrating along with Huehuetones, mysterious masked figures representing the visiting souls from the Underworld.
    em0212952.jpg
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