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  • Traditional covered Deira Souq, one of the oldest of Dubai. The spice souq, remembering the old Spice Road connecting South India to Mediterranean sea.
    em2800399.jpg
  • Traditional covered Deira Souq, one of the oldest of Dubai. The spice souq, remembering the old Spice Road connecting South India to Mediterranean sea.
    em2800392.jpg
  • Traditional covered Deira Souq, one of the oldest of Dubai. The spice souq, remembering the old Spice Road connecting South India to Mediterranean sea.
    em2800396.jpg
  • Traditional covered Deira Souq, one of the oldest of Dubai. a Incense shop, souvenir of the historical Incense Road connecting South Arabia to Mediterranean civilisations.
    em2800402.jpg
  • Traditional covered souq of Bur Dubai.
    em2800457.jpg
  • Traditional covered Deira Souq, one of the oldest of Dubai.
    em2800433.jpg
  • Traditional covered souq of Bur Dubai.
    em2800472.jpg
  • Traditional covered Deira Souq, one of the oldest of Dubai.
    em2800404.jpg
  • Traditional covered Deira Souq, one of the oldest of Dubai.
    em2800388.jpg
  • Traditional covered Deira Souq, one of the oldest of Dubai.
    em2800438.jpg
  • Traditional covered Deira Souq, one of the oldest of Dubai.
    em2800407.jpg
  • Traditional covered Deira Souq, one of the oldest of Dubai.
    em2800391.jpg
  • Traditional covered souq of Bur Dubai.
    em2800469.jpg
  • Traditional covered Deira Souq, one of the oldest of Dubai.
    em2800431.jpg
  • Traditional covered Deira Souq, one of the oldest of Dubai.
    em2800386.jpg
  • Candle factory. Tzfat, Israel’s highest city in upper Galilee, is one of the 4 holy cities of Israel with Jerusalem, Tiberias and Hebron. Perhaps this proximity to the heaven, blue like the colour of the doorways in the cobbled passages, accounts for its reputation as the "Capital of Kabbalah", the Jewish mystical tradition. The Kabbalistic wisdom, the oldest in the history of mankind, investigates and explains the codes of universe and for thousands of years very few Jewish mystics knew the secrets of Kabbalah. For many centuries Tzfat has been the home of masters of Kabbalah and after their expulsion from Spain in 1492 many jews arrived in Tzfat, seeking refuge in tolerant Ottoman Empire, attracting the best scholars of Kabbalah. The Tzfat’s modern-day mystics come from different background, descendants of traditional rabbis but also baalei t’shuva, “masters of return” turned to Hasidic Judaism after a life in a agnostic background.
    em2501491.jpg
  • Tzfat. Many doors are painted in blue, the colour of heaven. Tzfat, Israel’s highest city in upper Galilee, is one of the 4 holy cities of Israel with Jerusalem, Tiberias and Hebron. Perhaps this proximity to the heaven, blue like the colour of the doorways in the cobbled passages, accounts for its reputation as the "Capital of Kabbalah", the Jewish mystical tradition. The Kabbalistic wisdom, the oldest in the history of mankind, investigates and explains the codes of universe and for thousands of years very few Jewish mystics knew the secrets of Kabbalah. For many centuries Tzfat has been the home of masters of Kabbalah and after their expulsion from Spain in 1492 many jews arrived in Tzfat, seeking refuge in tolerant Ottoman Empire, attracting the best scholars of Kabbalah. The Tzfat’s modern-day mystics come from different background, descendants of traditional rabbis but also baalei t’shuva, “masters of return” turned to Hasidic Judaism after a life in a agnostic background.
    em2501420.jpg
  • Holy Week. Good Friday. The most spectacular Holy Week throughout Latin America, a sort of time machine to find an ancient Spain, where roman soldiers with the faces of Maya peasants interpret for days a choral rite alive in the collective memory as a matter of chronicle. In theatrical scenery of Antigua, between colonial palaces and Baroque churches uncovered by frequent earthquakes and eruptions of nearby volcanoes, processions come one after the other in an increasingly spasmodic crescendo until Holy Friday. From dawn to sunset for thousands of penitents, curucuchos rigorously dressed in purple, is a privilege, often passed down from father to son, to load on the shoulders heavy groups of statues with Jesus Christ, God, the Holy Spirit and the Virgin Mary.
    em0110157.jpg
  • Chefchaouen, or Chaouen, is noted for its buildings in shades of blue. The small souk.
    em4010810.jpg
  • Chefchaouen, or Chaouen, is noted for its buildings in shades of blue. The small souk.
    em4010808.jpg
  • Chefchaouen, or Chaouen, is noted for its buildings in shades of blue. The small souk.
    em4010667.jpg
  • Tzfat. The old cemetery of 16th century where the graves of the most famous Tzfat Kabbalist are painted in blue. Tzfat. Abuhav Synagogue. Tzfat, Israel’s highest city in upper Galilee, is one of the 4 holy cities of Israel with Jerusalem, Tiberias and Hebron. Perhaps this proximity to the heaven, blue like the colour of the doorways in the cobbled passages, accounts for its reputation as the "Capital of Kabbalah", the Jewish mystical tradition. The Kabbalistic wisdom, the oldest in the history of mankind, investigates and explains the codes of universe and for thousands of years very few Jewish mystics knew the secrets of Kabbalah. For many centuries Tzfat has been the home of masters of Kabbalah and after their expulsion from Spain in 1492 many jews arrived in Tzfat, seeking refuge in tolerant Ottoman Empire, attracting the best scholars of Kabbalah. The Tzfat’s modern-day mystics come from different background, descendants of traditional rabbis but also baalei t’shuva, “masters of return” turned to Hasidic Judaism after a life in a agnostic background.
    em2501550.jpg
  • Tzfat. The old cemetery of 16th century where the graves of the most famous Tzfat Kabbalist are painted in blue. Tzfat. Abuhav Synagogue. Tzfat, Israel’s highest city in upper Galilee, is one of the 4 holy cities of Israel with Jerusalem, Tiberias and Hebron. Perhaps this proximity to the heaven, blue like the colour of the doorways in the cobbled passages, accounts for its reputation as the "Capital of Kabbalah", the Jewish mystical tradition. The Kabbalistic wisdom, the oldest in the history of mankind, investigates and explains the codes of universe and for thousands of years very few Jewish mystics knew the secrets of Kabbalah. For many centuries Tzfat has been the home of masters of Kabbalah and after their expulsion from Spain in 1492 many jews arrived in Tzfat, seeking refuge in tolerant Ottoman Empire, attracting the best scholars of Kabbalah. The Tzfat’s modern-day mystics come from different background, descendants of traditional rabbis but also baalei t’shuva, “masters of return” turned to Hasidic Judaism after a life in a agnostic background.
    em2501547.jpg
  • Around Sfat. Tomb of Rabbi Yonathan Ben Uzziel, "specialised" in help to find the soul mate. Tzfat, Israel’s highest city in upper Galilee, is one of the 4 holy cities of Israel with Jerusalem, Tiberias and Hebron. Perhaps this proximity to the heaven, blue like the colour of the doorways in the cobbled passages, accounts for its reputation as the "Capital of Kabbalah", the Jewish mystical tradition. The Kabbalistic wisdom, the oldest in the history of mankind, investigates and explains the codes of universe and for thousands of years very few Jewish mystics knew the secrets of Kabbalah. For many centuries Tzfat has been the home of masters of Kabbalah and after their expulsion from Spain in 1492 many jews arrived in Tzfat, seeking refuge in tolerant Ottoman Empire, attracting the best scholars of Kabbalah. The Tzfat’s modern-day mystics come from different background, descendants of traditional rabbis but also baalei t’shuva, “masters of return” turned to Hasidic Judaism after a life in a agnostic background.
    em2501440.jpg
  • Tzfat. Caro Synagogue where Yoseph Caro, chief Rabbi of Sfat and author of Shulhan Arukh, studied in 16th century. Tzfat, Israel’s highest city in upper Galilee, is one of the 4 holy cities of Israel with Jerusalem, Tiberias and Hebron. Perhaps this proximity to the heaven, blue like the colour of the doorways in the cobbled passages, accounts for its reputation as the "Capital of Kabbalah", the Jewish mystical tradition. The Kabbalistic wisdom, the oldest in the history of mankind, investigates and explains the codes of universe and for thousands of years very few Jewish mystics knew the secrets of Kabbalah. For many centuries Tzfat has been the home of masters of Kabbalah and after their expulsion from Spain in 1492 many jews arrived in Tzfat, seeking refuge in tolerant Ottoman Empire, attracting the best scholars of Kabbalah. The Tzfat’s modern-day mystics come from different background, descendants of traditional rabbis but also baalei t’shuva, “masters of return” turned to Hasidic Judaism after a life in a agnostic background.
    em2501381.jpg
  • Tzfat. Abuhav Synagogue. Tzfat, Israel’s highest city in upper Galilee, is one of the 4 holy cities of Israel with Jerusalem, Tiberias and Hebron. Perhaps this proximity to the heaven, blue like the colour of the doorways in the cobbled passages, accounts for its reputation as the "Capital of Kabbalah", the Jewish mystical tradition. The Kabbalistic wisdom, the oldest in the history of mankind, investigates and explains the codes of universe and for thousands of years very few Jewish mystics knew the secrets of Kabbalah. For many centuries Tzfat has been the home of masters of Kabbalah and after their expulsion from Spain in 1492 many jews arrived in Tzfat, seeking refuge in tolerant Ottoman Empire, attracting the best scholars of Kabbalah. The Tzfat’s modern-day mystics come from different background, descendants of traditional rabbis but also baalei t’shuva, “masters of return” turned to Hasidic Judaism after a life in a agnostic background.
    em2501341.jpg
  • Day of the Dead celebrations. The Dia de Muertos (Day of the Dead), recently declared by UNESCO as an “oral and intangible cultural heritage of humanity,” is one of Mexico’s most cherished traditions, celebrated in cities and villages countrywide. Far away from more well-traveled tourist routes, in a Sierrra Madre mountain village near Oaxaca, women speak quietly with beloved departed souls at graves adorned with offerings of food, candies, liquor, cigarettes, evertything their dead  enjoyed while alive. In Huautla de Jimenez local Mazatec Indians still meet their long-gone friends and family in the graveyard, celebrating along with Huehuetones, mysterious masked figures representing the visiting souls from the Underworld.
    em0213010.jpg
  • Oaxaca: Huautla de Jimenez. Day of the Dead: the “Huehuentones”, performing the souls coming back, dance and plays in the streets and inside the cemetery. The Dia de Muertos (Day of the Dead), recently declared by UNESCO as an “oral and intangible cultural heritage of humanity,” is one of Mexico’s most cherished traditions, celebrated in cities and villages countrywide. Far away from more well-traveled tourist routes, in a Sierrra Madre mountain village near Oaxaca, women speak quietly with beloved departed souls at graves adorned with offerings of food, candies, liquor, cigarettes, evertything their dead  enjoyed while alive. In Huautla de Jimenez local Mazatec Indians still meet their long-gone friends and family in the graveyard, celebrating along with Huehuetones, mysterious masked figures representing the visiting souls from the Underworld.
    em0213008.jpg
  • Oaxaca, Huautla de Jiménez. Per celebrare El Dia de los Muertos molte famiglie di emigranti affrontano un lungo viaggio dagli Stati Uniti.
    em0212977.jpg
  • Huautla de Jimenez. Day of the Dead celebrations, Mazatec Indians cleans the tombs in the cemetery. The Dia de Muertos (Day of the Dead), recently declared by UNESCO as an “oral and intangible cultural heritage of humanity,” is one of Mexico’s most cherished traditions, celebrated in cities and villages countrywide. Far away from more well-traveled tourist routes, in a Sierrra Madre mountain village near Oaxaca, women speak quietly with beloved departed souls at graves adorned with offerings of food, candies, liquor, cigarettes, evertything their dead  enjoyed while alive. In Huautla de Jimenez local Mazatec Indians still meet their long-gone friends and family in the graveyard, celebrating along with Huehuetones, mysterious masked figures representing the visiting souls from the Underworld.
    em0212945.jpg
  • Michoacàn, lago di Patzcuaro. L’isola di Janitzio, considerata dai Purepechas una delle porte di accesso all’Inframundo, il mondo sotterraneo precolombiano, è uno dei luoghi in cui le celebrazioni del Dia de los Muertos sono più intense.
    em0212901.jpg
  • Huautla de Jimenez. Day of the Dead, the “Huehuentones”, performing the souls coming back, dance and plays in the streets and inside the cemetery. The Dia de Muertos (Day of the Dead), recently declared by UNESCO as an “oral and intangible cultural heritage of humanity,” is one of Mexico’s most cherished traditions, celebrated in cities and villages countrywide. Far away from more well-traveled tourist routes, in a Sierrra Madre mountain village near Oaxaca, women speak quietly with beloved departed souls at graves adorned with offerings of food, candies, liquor, cigarettes, evertything their dead  enjoyed while alive. In Huautla de Jimenez local Mazatec Indians still meet their long-gone friends and family in the graveyard, celebrating along with Huehuetones, mysterious masked figures representing the visiting souls from the Underworld.
    carreteras de papel-0212931.jpg
  • carreteras de papel-0212903.jpg
  • Holy Week. Holy  Thursday, San Francisco procession. The most spectacular Holy Week throughout Latin America, a sort of time machine to find an ancient Spain, where roman soldiers with the faces of Maya peasants interpret for days a choral rite alive in the collective memory as a matter of chronicle. In theatrical scenery of Antigua, between colonial palaces and Baroque churches uncovered by frequent earthquakes and eruptions of nearby volcanoes, processions come one after the other in an increasingly spasmodic crescendo until Holy Friday. From dawn to sunset for thousands of penitents, curucuchos rigorously dressed in purple, is a privilege, often passed down from father to son, to load on the shoulders heavy groups of statues with Jesus Christ, God, the Holy Spirit and the Virgin Mary.
    em0110150.jpg
  • Holy Week. The cucuruchos, thousands of penitents in deep purple robes accompanies daily religious processions. The most spectacular Holy Week throughout Latin America, a sort of time machine to find an ancient Spain, where roman soldiers with the faces of Maya peasants interpret for days a choral rite alive in the collective memory as a matter of chronicle. In theatrical scenery of Antigua, between colonial palaces and Baroque churches uncovered by frequent earthquakes and eruptions of nearby volcanoes, processions come one after the other in an increasingly spasmodic crescendo until Holy Friday. From dawn to sunset for thousands of penitents, curucuchos rigorously dressed in purple, is a privilege, often passed down from father to son, to load on the shoulders heavy groups of statues with Jesus Christ, God, the Holy Spirit and the Virgin Mary.
    em0110126.jpg
  • Baker's shop.
    em4010795.jpg
  • Baker's shop.
    em4010792.jpg
  • Chefchaouen, is noted for its buildings in shades of blue. Powders utilised for traditional medicine.
    em4010789.jpg
  • Chefchaouen, or Chaouen, is noted for its buildings in shades of blue. The small souk.
    em4010738.jpg
  • Chefchaouen, or Chaouen, is noted for its buildings in shades of blue. The small souk.
    em4010725.jpg
  • Chefchaouen, or Chaouen, is noted for its buildings in shades of blue. The small souk.
    em4010662.jpg
  • Chefchaouen, or Chaouen, is noted for its buildings in shades of blue. The small souk.
    em4010661.jpg
  • Spello, The Fraternità di Spello (Spello's brotherhood) is a small catholic community of the "Small Evangile's Brothers" living Charles de Foucauld spiritual teching.
    em7113601.jpg
  • Spello, The Fraternità di Spello (Spello's brotherhood) is a small catholic community of the "Small Evangile's Brothers" living Charles de Foucauld spiritual teching.
    em7113594.jpg
  • Perugia. Carla Ricci, yoga teacher, near St Angelo church that, with his circular architecture, reminds a buddhist stupa.
    em7113501.jpg
  • Tangier,  the old city, medina's market..
    em4010074.jpg
  • Tangier,  the old city, medina's market..
    em4010072.jpg
  • Tangier,  the old city, medina' market. Tailor.
    em4010062.jpg
  • Day of the Dead, Janitzio island, band performing for, "Los Angelitos",  the children souls. The Dia de Muertos (Day of the Dead), recently declared by UNESCO as an “oral and intangible cultural heritage of humanity,” is one of Mexico’s most cherished traditions, celebrated in cities and villages countrywide, but perhaps nowhere moreso than in the state of Michoacan. During prehispanic times, Patzcuaro’s lake was thought to be an important entrance to the “Inframundo” – the Indian Underworld. During Dia de Muertos, the Inframundo’s doors open, and the souls of the departed return to earth to visit their earth-bound family and friends. At night in the small graveyard on Janitzio Island, illuminated only by a sea of candles, Purepecha women speak quietly with beloved departed souls at graves adorned with offerings of food, candies, liquor, cigarettes, evertything their dead  enjoyed while alive.
    em0212989.jpg
  • Day of the Dead celebrations are held in veneration of the dead from sunset until sunrise the following day with candlelight in the cemetery.
    em0212966.jpg
  • Mukalla, the souk.
    em2100095.jpg
  • As Shir, the souk. From this small fishing village, mentioned also in the writings of Marco Polo, started the old incense road. Here landed also the woman explorer Freya Stark coming from Aden before travel to Wadi Hadramawt.
    em2100094.jpg
  • The Gold Suq of Deira. With annual imports of over 300 tonnes and over 800 jewellery shops Dubai is the most important gold market of Middle East.
    em2800370.jpg
  • Tzfat. The old cemetery of 16th century where the graves of the most famous Tzfat Kabbalist are painted in blue. Tzfat. Abuhav Synagogue. Tzfat, Israel’s highest city in upper Galilee, is one of the 4 holy cities of Israel with Jerusalem, Tiberias and Hebron. Perhaps this proximity to the heaven, blue like the colour of the doorways in the cobbled passages, accounts for its reputation as the "Capital of Kabbalah", the Jewish mystical tradition. The Kabbalistic wisdom, the oldest in the history of mankind, investigates and explains the codes of universe and for thousands of years very few Jewish mystics knew the secrets of Kabbalah. For many centuries Tzfat has been the home of masters of Kabbalah and after their expulsion from Spain in 1492 many jews arrived in Tzfat, seeking refuge in tolerant Ottoman Empire, attracting the best scholars of Kabbalah. The Tzfat’s modern-day mystics come from different background, descendants of traditional rabbis but also baalei t’shuva, “masters of return” turned to Hasidic Judaism after a life in a agnostic background.
    em2501556.jpg
  • Yacov Kaszemacher, french born fom polish family, a hassidim artist an photographer living in Sfat. The city  is the center of Jewhish mysticism, Kabbalah, and one of 4 holy cities of Israel. Tzfat, Israel’s highest city in upper Galilee, is one of the 4 holy cities of Israel with Jerusalem, Tiberias and Hebron. Perhaps this proximity to the heaven, blue like the colour of the doorways in the cobbled passages, accounts for its reputation as the "Capital of Kabbalah", the Jewish mystical tradition. The Kabbalistic wisdom, the oldest in the history of mankind, investigates and explains the codes of universe and for thousands of years very few Jewish mystics knew the secrets of Kabbalah. For many centuries Tzfat has been the home of masters of Kabbalah and after their expulsion from Spain in 1492 many jews arrived in Tzfat, seeking refuge in tolerant Ottoman Empire, attracting the best scholars of Kabbalah. The Tzfat’s modern-day mystics come from different background, descendants of traditional rabbis but also baalei t’shuva, “masters of return” turned to Hasidic Judaism after a life in a agnostic background.
    em2501522.jpg
  • Situated on mount Keenan, Sfat, also Tzfat or Safed, the highest Israel's city is the center of Jewhish mysticism, Kabbalah, and one of 4 holy cities of Israel.
    em2501472.jpg
  • Situated on mount Keenan, Sfat, also Tzfat or Safed, the highest Israel's city is the center of Jewhish mysticism, Kabbalah, and one of 4 holy cities of Israel.
    em2501464.jpg
  • Caro Synagogue where Yoseph Caro, chief Rabbi of Sfat and author of Shulhan Arukh, studied in 16th century. Old Jewish books.
    em2501401.jpg
  • Caro Synagogue where Yoseph Caro, chief Rabbi of Sfat and author of Shulhan Arukh, studied in 16th century.
    em2501389.jpg
  • Situated on mount Keenan, Sfat, also Tzfat or Safed, the highest Israel's city is the center of Jewhish mysticism, Kabbalah, and one of 4 holy cities of Israel.
    em2501327.jpg
  • Tzfat. Ashkenazi Ha-Ari Synagogue. Built in 1580, 3 years after the dath of Rabbi Isaac Luria, "Ha-Ari" (our master Rabbi Isaac or "Lion"), in the same  place where this famous mystic led congregants to welcome Shabbat. Tzfat. Abuhav Synagogue. Tzfat, Israel’s highest city in upper Galilee, is one of the 4 holy cities of Israel with Jerusalem, Tiberias and Hebron. Perhaps this proximity to the heaven, blue like the colour of the doorways in the cobbled passages, accounts for its reputation as the "Capital of Kabbalah", the Jewish mystical tradition. The Kabbalistic wisdom, the oldest in the history of mankind, investigates and explains the codes of universe and for thousands of years very few Jewish mystics knew the secrets of Kabbalah. For many centuries Tzfat has been the home of masters of Kabbalah and after their expulsion from Spain in 1492 many jews arrived in Tzfat, seeking refuge in tolerant Ottoman Empire, attracting the best scholars of Kabbalah. The Tzfat’s modern-day mystics come from different background, descendants of traditional rabbis but also baalei t’shuva, “masters of return” turned to Hasidic Judaism after a life in a agnostic background.
    em2501311.jpg
  • Holy Week. Holy  Thursday, San Francisco procession. The most spectacular Holy Week throughout Latin America, a sort of time machine to find an ancient Spain, where roman soldiers with the faces of Maya peasants interpret for days a choral rite alive in the collective memory as a matter of chronicle. In theatrical scenery of Antigua, between colonial palaces and Baroque churches uncovered by frequent earthquakes and eruptions of nearby volcanoes, processions come one after the other in an increasingly spasmodic crescendo until Holy Friday. From dawn to sunset for thousands of penitents, curucuchos rigorously dressed in purple, is a privilege, often passed down from father to son, to load on the shoulders heavy groups of statues with Jesus Christ, God, the Holy Spirit and the Virgin Mary.
    em0110132.jpg
  • Day of the Dead, Janitzio island, the cemetery. The celebrations are held from sunset until sunrise, with candles, food and drinks for the souls. The Dia de Muertos (Day of the Dead), recently declared by UNESCO as an “oral and intangible cultural heritage of humanity,” is one of Mexico’s most cherished traditions, celebrated in cities and villages countrywide, but perhaps nowhere moreso than in the state of Michoacan. During prehispanic times, Patzcuaro’s lake was thought to be an important entrance to the “Inframundo” – the Indian Underworld. During Dia de Muertos, the Inframundo’s doors open, and the souls of the departed return to earth to visit their earth-bound family and friends. At night in the small graveyard on Janitzio Island, illuminated only by a sea of candles, Purepecha women speak quietly with beloved departed souls at graves adorned with offerings of food, candies, liquor, cigarettes, evertything their dead  enjoyed while alive.
    em0212998.jpg
  • Day of the Dead, Janitzio island, band performing for, "Los Angelitos",  the children souls. The Dia de Muertos (Day of the Dead), recently declared by UNESCO as an “oral and intangible cultural heritage of humanity,” is one of Mexico’s most cherished traditions, celebrated in cities and villages countrywide, but perhaps nowhere moreso than in the state of Michoacan. During prehispanic times, Patzcuaro’s lake was thought to be an important entrance to the “Inframundo” – the Indian Underworld. During Dia de Muertos, the Inframundo’s doors open, and the souls of the departed return to earth to visit their earth-bound family and friends. At night in the small graveyard on Janitzio Island, illuminated only by a sea of candles, Purepecha women speak quietly with beloved departed souls at graves adorned with offerings of food, candies, liquor, cigarettes, evertything their dead  enjoyed while alive.
    em0212981.jpg
  • Day of the Dead celebrations, the village's market. The Dia de Muertos (Day of the Dead), recently declared by UNESCO as an “oral and intangible cultural heritage of humanity,” is one of Mexico’s most cherished traditions, celebrated in cities and villages countrywide. Far away from more well-traveled tourist routes, in a Sierrra Madre mountain village near Oaxaca, women speak quietly with beloved departed souls at graves adorned with offerings of food, candies, liquor, cigarettes, evertything their dead  enjoyed while alive. In Huautla de Jimenez local Mazatec Indians still meet their long-gone friends and family in the graveyard, celebrating along with Huehuetones, mysterious masked figures representing the visiting souls from the Underworld.
    carreteras de papel-0217617.jpg
  • Huautla de Jimenez. Day of the Dead: theMazatec Indians coming at cemetery the afternoon before the celebration. The Dia de Muertos (Day of the Dead), recently declared by UNESCO as an “oral and intangible cultural heritage of humanity,” is one of Mexico’s most cherished traditions, celebrated in cities and villages countrywide. Far away from more well-traveled tourist routes, in a Sierrra Madre mountain village near Oaxaca, women speak quietly with beloved departed souls at graves adorned with offerings of food, candies, liquor, cigarettes, evertything their dead  enjoyed while alive. In Huautla de Jimenez local Mazatec Indians still meet their long-gone friends and family in the graveyard, celebrating along with Huehuetones, mysterious masked figures representing the visiting souls from the Underworld.
    carreteras de papel-0212977.jpg
  • Holy Week. Good Friday, Escuela de Cristo church procession.
    em0110234.jpg
  • Holy Week. Good Friday, Escuela de Cristo church procession.
    em0110229.jpg
  • em0110155.jpg
  • The most spectacular Holy Week throughout Latin America, a sort of time machine to find an ancient Spain, where roman soldiers with the faces of Maya peasants interpret for days a choral rite alive in the collective memory as a matter of chronicle. In theatrical scenery of Antigua, between colonial palaces and Baroque churches uncovered by frequent earthquakes and eruptions of nearby volcanoes, processions come one after the other in an increasingly spasmodic crescendo until Holy Friday. From dawn to sunset for thousands of penitents, curucuchos rigorously dressed in purple, is a privilege, often passed down from father to son, to load on the shoulders heavy groups of statues with Jesus Christ, God, the Holy Spirit and the Virgin Mary.
    em0110252.jpg
  • Chefchaouen, or Chaouen, is noted for its buildings in shades of blue. The small souk.
    em4010804.jpg
  • Chefchaouen, or Chaouen, is noted for its buildings in shades of blue. The small souk.
    em4010803.jpg
  • Chefchaouen, is noted for its buildings in shades of blue. Powders utilised for traditional medicine.
    em4010791.jpg
  • Chefchaouen, is noted for its buildings in shades of blue. Powders utilised for traditional medicine.
    em4010787.jpg
  • Chefchaouen, is noted for its buildings in shades of blue. Powders utilised for traditional medicine.
    em4010786.jpg
  • Chefchaouen, or Chaouen, is noted for its buildings in shades of blue. The small souk.
    em4010726.jpg
  • Chefchaouen, or Chaouen, is noted for its buildings in shades of blue. The small souk.
    em4010676.jpg
  • Spello, The Fraternità di Spello (Spello's brotherhood) is a small catholic community of the "Small Evangile's Brothers" living Charles de Foucauld spiritual teching.
    em7113596.jpg
  • Spello, The Fraternità di Spello (Spello's brotherhood) is a small catholic community of the "Small Evangile's Brothers" living Charles de Foucauld spiritual teching.
    em7113587.jpg
  • Scaramuccia, near Orvieto. Zenshinji buddhist temple. The  zen monk Engaku Taino (Luigi Mario) founded the Zenshinji Scaramuccia's temple in 1973 near Orvieto. At  Bukkosan Zenshinji temple Engaku Taino teach the Lin Chi di Chan (Rinzai Zen) buddhist school with traditional Zazen meditation of crossed legs.
    em7113580.jpg
  • Scaramuccia, near Orvieto. Zenshinji buddhist temple. The  zen monk Engaku Taino (Luigi Mario) founded the Zenshinji Scaramuccia's temple in 1973 near Orvieto. At  Bukkosan Zenshinji temple Engaku Taino teach the Lin Chi di Chan (Rinzai Zen) buddhist school with traditional Zazen meditation of crossed legs.
    em7113565.jpg
  • Scaramuccia, near Orvieto. Zenshinji buddhist temple. The  zen monk Engaku Taino (Luigi Mario) founded the Zenshinji Scaramuccia's temple in 1973 near Orvieto. At  Bukkosan Zenshinji temple Engaku Taino teach the Lin Chi di Chan (Rinzai Zen) buddhist school with traditional Zazen meditation of crossed legs.
    em7113559.jpg
  • Perugia. Carla Ricci, yoga teacher, near St Angelo church that, with his circular architecture, reminds a buddhist stupa.
    em7113506.jpg
  • Tangier,  the old city, medina's market open till late night.
    em4010080.jpg
  • Tangier,  the old city, medina's market open till late night.
    em4010078.jpg
  • Tangier,  the old city, medina's market open till late night..
    em4010075.jpg
  • Holy Week. Good Friday. The most spectacular Holy Week throughout Latin America, a sort of time machine to find an ancient Spain, where roman soldiers with the faces of Maya peasants interpret for days a choral rite alive in the collective memory as a matter of chronicle. In theatrical scenery of Antigua, between colonial palaces and Baroque churches uncovered by frequent earthquakes and eruptions of nearby volcanoes, processions come one after the other in an increasingly spasmodic crescendo until Holy Friday. From dawn to sunset for thousands of penitents, curucuchos rigorously dressed in purple, is a privilege, often passed down from father to son, to load on the shoulders heavy groups of statues with Jesus Christ, God, the Holy Spirit and the Virgin Mary.
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  • Mukalla, the souk.
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  • Tzfat, weaver of prayer shawl.
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  • Situated on mount Keenan, Sfat, also Tzfat or Safed, the highest Israel's city is the center of Jewhish mysticism, Kabbalah, and one of 4 holy cities of Israel.
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  • Tzfat. Caro Synagogue where Yoseph Caro, chief Rabbi of Sfat and author of Shulhan Arukh, studied in 16th century. Tzfat, Israel’s highest city in upper Galilee, is one of the 4 holy cities of Israel with Jerusalem, Tiberias and Hebron. Perhaps this proximity to the heaven, blue like the colour of the doorways in the cobbled passages, accounts for its reputation as the "Capital of Kabbalah", the Jewish mystical tradition. The Kabbalistic wisdom, the oldest in the history of mankind, investigates and explains the codes of universe and for thousands of years very few Jewish mystics knew the secrets of Kabbalah. For many centuries Tzfat has been the home of masters of Kabbalah and after their expulsion from Spain in 1492 many jews arrived in Tzfat, seeking refuge in tolerant Ottoman Empire, attracting the best scholars of Kabbalah. The Tzfat’s modern-day mystics come from different background, descendants of traditional rabbis but also baalei t’shuva, “masters of return” turned to Hasidic Judaism after a life in a agnostic background.
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  • Ashkenazi Ha-Ari Synagogue. Built in 1580, 3 years after the dath of Rabbi Isaac Luria, "Ha-Ari" (our master Rabbi Isaac or "Lion"), in the same  place where this famous mystic led congregants to welcome Shabbat.
    em2501305.jpg
  • Tzfat. Ashkenazi Ha-Ari Synagogue. Built in 1580, 3 years after the dath of Rabbi Isaac Luria, "Ha-Ari" (our master Rabbi Isaac or "Lion"), in the same  place where this famous mystic led congregants to welcome Shabbat. Tzfat. Abuhav Synagogue. Tzfat, Israel’s highest city in upper Galilee, is one of the 4 holy cities of Israel with Jerusalem, Tiberias and Hebron. Perhaps this proximity to the heaven, blue like the colour of the doorways in the cobbled passages, accounts for its reputation as the "Capital of Kabbalah", the Jewish mystical tradition. The Kabbalistic wisdom, the oldest in the history of mankind, investigates and explains the codes of universe and for thousands of years very few Jewish mystics knew the secrets of Kabbalah. For many centuries Tzfat has been the home of masters of Kabbalah and after their expulsion from Spain in 1492 many jews arrived in Tzfat, seeking refuge in tolerant Ottoman Empire, attracting the best scholars of Kabbalah. The Tzfat’s modern-day mystics come from different background, descendants of traditional rabbis but also baalei t’shuva, “masters of return” turned to Hasidic Judaism after a life in a agnostic background.
    em2501302.jpg
  • Caro Synagogue where Yoseph Caro, chief Rabbi of Sfat and author of Shulhan Arukh, studied in 16th century. Old Jewish books.
    em2501401.jpg
  • Holy Week. Good Friday, Escuela de Cristo church procession.
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  • Day of the Dead, Janitzio island, the cemetery. The celebrations are held from sunset until sunrise, with candles, food and drinks for the souls. The Dia de Muertos (Day of the Dead), recently declared by UNESCO as an “oral and intangible cultural heritage of humanity,” is one of Mexico’s most cherished traditions, celebrated in cities and villages countrywide, but perhaps nowhere moreso than in the state of Michoacan. During prehispanic times, Patzcuaro’s lake was thought to be an important entrance to the “Inframundo” – the Indian Underworld. During Dia de Muertos, the Inframundo’s doors open, and the souls of the departed return to earth to visit their earth-bound family and friends. At night in the small graveyard on Janitzio Island, illuminated only by a sea of candles, Purepecha women speak quietly with beloved departed souls at graves adorned with offerings of food, candies, liquor, cigarettes, evertything their dead  enjoyed while alive.
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  • Day of the Dead celebrations are held in veneration of the dead from sunset until sunrise the following day with candlelight in the cemetery. The Dia de Muertos (Day of the Dead), recently declared by UNESCO as an “oral and intangible cultural heritage of humanity,” is one of Mexico’s most cherished traditions, celebrated in cities and villages countrywide. Far away from more well-traveled tourist routes, in a Sierrra Madre mountain village near Oaxaca, women speak quietly with beloved departed souls at graves adorned with offerings of food, candies, liquor, cigarettes, evertything their dead  enjoyed while alive. In Huautla de Jimenez local Mazatec Indians still meet their long-gone friends and family in the graveyard, celebrating along with Huehuetones, mysterious masked figures representing the visiting souls from the Underworld.
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  • Oaxaca, Huautla de Jiménez. El Dia de los Muertos è particolarmente intenso in questo villaggio mazateco della Sierra Madre Oriental famoso per i riti legati agli hongos, i funghi allucinogeni diventati famosi negli anni Settanta grazie alla celebre sciamana Maria Sabina.
    em0212931.jpg
  • Day of the Dead, Janitzio island, the cemetery. The celebrations are held from sunset until sunrise the following day. The Dia de Muertos (Day of the Dead), recently declared by UNESCO as an “oral and intangible cultural heritage of humanity,” is one of Mexico’s most cherished traditions, celebrated in cities and villages countrywide, but perhaps nowhere moreso than in the state of Michoacan. During prehispanic times, Patzcuaro’s lake was thought to be an important entrance to the “Inframundo” – the Indian Underworld. During Dia de Muertos, the Inframundo’s doors open, and the souls of the departed return to earth to visit their earth-bound family and friends. At night in the small graveyard on Janitzio Island, illuminated only by a sea of candles, Purepecha women speak quietly with beloved departed souls at graves adorned with offerings of food, candies, liquor, cigarettes, evertything their dead  enjoyed while alive.
    em0212912.jpg
  • Day of the Dead, Janitzio island, the cemetery. The celebrations are held from sunset until sunrise the following day. The Dia de Muertos (Day of the Dead), recently declared by UNESCO as an “oral and intangible cultural heritage of humanity,” is one of Mexico’s most cherished traditions, celebrated in cities and villages countrywide, but perhaps nowhere moreso than in the state of Michoacan. During prehispanic times, Patzcuaro’s lake was thought to be an important entrance to the “Inframundo” – the Indian Underworld. During Dia de Muertos, the Inframundo’s doors open, and the souls of the departed return to earth to visit their earth-bound family and friends. At night in the small graveyard on Janitzio Island, illuminated only by a sea of candles, Purepecha women speak quietly with beloved departed souls at graves adorned with offerings of food, candies, liquor, cigarettes, evertything their dead  enjoyed while alive.
    carreteras de papel-0212908.jpg
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