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  • Day of the Dead celebrations are held in veneration of the dead from sunset until sunrise the following day with candlelight in the cemetery. The Dia de Muertos (Day of the Dead), recently declared by UNESCO as an “oral and intangible cultural heritage of humanity,” is one of Mexico’s most cherished traditions, celebrated in cities and villages countrywide. Far away from more well-traveled tourist routes, in a Sierrra Madre mountain village near Oaxaca, women speak quietly with beloved departed souls at graves adorned with offerings of food, candies, liquor, cigarettes, evertything their dead  enjoyed while alive. In Huautla de Jimenez local Mazatec Indians still meet their long-gone friends and family in the graveyard, celebrating along with Huehuetones, mysterious masked figures representing the visiting souls from the Underworld.
    em0217627.jpg
  • Day of the Dead celebrations are held in veneration of the dead from sunset until sunrise the following day with candlelight in the cemetery. The Dia de Muertos (Day of the Dead), recently declared by UNESCO as an ?oral and intangible cultural heritage of humanity,? is one of Mexico's most cherished traditions, celebrated in cities and villages countrywide. Far away from more well-traveled tourist routes, in a Sierrra Madre mountain village near Oaxaca, women speak quietly with beloved departed souls at graves adorned with offerings of food, candies, liquor, cigarettes, evertything their dead  enjoyed while alive. In Huautla de Jimenez local Mazatec Indians still meet their long-gone friends and family in the graveyard, celebrating along with Huehuetones, mysterious masked figures representing the visiting souls from the Underworld.
    em0212970.jpg
  • Day of the Dead, Janitzio island, the cemetery. The celebrations are held from sunset until sunrise the following day. The Dia de Muertos (Day of the Dead), recently declared by UNESCO as an “oral and intangible cultural heritage of humanity,” is one of Mexico’s most cherished traditions, celebrated in cities and villages countrywide, but perhaps nowhere moreso than in the state of Michoacan. During prehispanic times, Patzcuaro’s lake was thought to be an important entrance to the “Inframundo” – the Indian Underworld. During Dia de Muertos, the Inframundo’s doors open, and the souls of the departed return to earth to visit their earth-bound family and friends. At night in the small graveyard on Janitzio Island, illuminated only by a sea of candles, Purepecha women speak quietly with beloved departed souls at graves adorned with offerings of food, candies, liquor, cigarettes, evertything their dead  enjoyed while alive.
    em0212912.jpg
  • Day of the Dead, Janitzio island, the cemetery. The celebrations are held from sunset until sunrise, with candles, food and drinks for the souls.
    actos de fe-25.jpg
  • Kalahari desert.
    em4110252.jpg
  • Hot air balloons.
    em2712740.jpg
  • Pasabagi  valley,  fairy chimneys.
    em2710058.jpg
  • Hot air balloons.
    em2710005.jpg
  • he Allahverdi Khan Bridge, popularly known as Si-o-se-pol, 'the bridge of thirty-three spans, is the largest of the eleven historical bridges on the Zayanderud, the largest river of the Iranian Plateau, deviated from years to irrigate other cities and reused only one week a year. The bridge was built in the early 17th century to serve as both a bridge and a dam.
    em2903235.jpg
  • Sierra de Los Organos, between Durango and Zacatecas.
    em0215104.jpg
  • Day of the Dead celebrations are held in veneration of the dead from sunset until sunrise the following day with candlelight in the cemetery.
    em0212966.jpg
  • Day of the Dead celebrations, Patzcuaro. The market sells ?calaveras?, skulls of sugar.  Day of the Dead, Janitzio island, the cemetery. The celebrations are held from sunset until sunrise the following day. The Dia de Muertos (Day of the Dead), recently declared by UNESCO as an ?oral and intangible cultural heritage of humanity,? is one of Mexico's most cherished traditions, celebrated in cities and villages countrywide, but perhaps nowhere moreso than in the state of Michoacan. During prehispanic times, Patzcuaro's lake was thought to be an important entrance to the ?Inframundo? - the Indian Underworld. During Dia de Muertos, the Inframundo's doors open, and the souls of the departed return to earth to visit their earth-bound family and friends. At night in the small graveyard on Janitzio Island, illuminated only by a sea of candles, Purepecha women speak quietly with beloved departed souls at graves adorned with offerings of food, candies, liquor, cigarettes, evertything their dead  enjoyed while alive.
    em0212921.jpg
  • Sta Teresa del Nayar (Nayarit). At the sunrise, near the house of Black Centurion, the ?borrados? (the painted men) prepares vegetal colours with ash and honey. Coras are a small indigenous people living scattered in the mountains of Sierra Madre Central in Mexican state of Nayarit. The Coras still follows their traditions, protecting in a strong way their secret rites, that anthropologists believe the most interesting of Central America for their synchretism. The Holy Week, the most important religious event of the year, is characterized with impressive ceremonies. The catholic priest doesn't partecipate and the Black Centurion is the captain of Judea, the ?Jews?, the devil's militia looking for Jesus Christ to kill him. Violence is a essential part of the ceremonies and somebody can be killed in the struggles with wood swords.
    em0214004.jpg
  • Day of the Dead, Janitzio island, the cemetery. The celebrations are held from sunset until sunrise, with candles, food and drinks for the souls. The Dia de Muertos (Day of the Dead), recently declared by UNESCO as an “oral and intangible cultural heritage of humanity,” is one of Mexico’s most cherished traditions, celebrated in cities and villages countrywide, but perhaps nowhere moreso than in the state of Michoacan. During prehispanic times, Patzcuaro’s lake was thought to be an important entrance to the “Inframundo” – the Indian Underworld. During Dia de Muertos, the Inframundo’s doors open, and the souls of the departed return to earth to visit their earth-bound family and friends. At night in the small graveyard on Janitzio Island, illuminated only by a sea of candles, Purepecha women speak quietly with beloved departed souls at graves adorned with offerings of food, candies, liquor, cigarettes, evertything their dead  enjoyed while alive.
    em0212998.jpg
  • Day of the Dead, Janitzio island, the cemetery. The celebrations are held from sunset until sunrise, with candles, food and drinks for the souls. The Dia de Muertos (Day of the Dead), recently declared by UNESCO as an “oral and intangible cultural heritage of humanity,” is one of Mexico’s most cherished traditions, celebrated in cities and villages countrywide, but perhaps nowhere moreso than in the state of Michoacan. During prehispanic times, Patzcuaro’s lake was thought to be an important entrance to the “Inframundo” – the Indian Underworld. During Dia de Muertos, the Inframundo’s doors open, and the souls of the departed return to earth to visit their earth-bound family and friends. At night in the small graveyard on Janitzio Island, illuminated only by a sea of candles, Purepecha women speak quietly with beloved departed souls at graves adorned with offerings of food, candies, liquor, cigarettes, evertything their dead  enjoyed while alive.
    em0212994.jpg
  • Sunrise view of the lake of Bled with the island and the Assumption's church. In the back the Bled castle.
    em8801078.jpg
  • Český Krumlov, a UNESCO World Heritage Site, the town view with the Vltava river before the sunrise from the castle. Český Krumlov is a lively, medieval town with a unique atmosphere  and dominated by a Castle stretching over the meandering Vltava River.
    em8110002.jpg
  • Turin, Intesa-San Paolo bankskyscraper (a project by the architect Renzo Piano). The building changed the city's skyline.Yoga at sunrise.
    em7236419.jpg
  • Turin, Intesa-San Paolo bankskyscraper (a project by the architect Renzo Piano). The building changed the city's skyline.Yoga at sunrise.
    em7236355.jpg
  • Turin, Intesa-San Paolo bankskyscraper (a project by the architect Renzo Piano). The building changed the city's skyline.Yoga at sunrise.
    em7236333.jpg
  • Sunrise view of the lake of Bled with the island and the Assumption's church. In the back the Bled castle.
    em8801076.jpg
  • Atitlàn lake: Panjachel, sunrise.
    em0110589.jpg
  • Sta Teresa del Nayar (Nayarit). At the sunrise, near the house of Black Centurion, the “borrados” (the painted men) prepares vegetal colours with ash and honey. Coras are a small indigenous people living scattered in the mountains of Sierra Madre Central in Mexican state of Nayarit. The Coras still follows their traditions, protecting in a strong way their secret rites, that anthropologists believe the most interesting of Central America for their synchretism. The Holy Week, the most important religious event of the year, is characterized with impressive ceremonies. The catholic priest doesn’t partecipate and the Black Centurion is the captain of Judea, the “Jews”, the devil’s militia looking for Jesus Christ to kill him. Violence is a essential part of the ceremonies and somebody can be killed in the struggles with wood swords.
    em0214009.jpg
  • Day of the Dead, Janitzio island, the cemetery. The celebrations are held from sunset until sunrise, with candles, food and drinks for the souls. The Dia de Muertos (Day of the Dead), recently declared by UNESCO as an ?oral and intangible cultural heritage of humanity,? is one of Mexico's most cherished traditions, celebrated in cities and villages countrywide, but perhaps nowhere moreso than in the state of Michoacan. During prehispanic times, Patzcuaro's lake was thought to be an important entrance to the ?Inframundo? - the Indian Underworld. During Dia de Muertos, the Inframundo's doors open, and the souls of the departed return to earth to visit their earth-bound family and friends. At night in the small graveyard on Janitzio Island, illuminated only by a sea of candles, Purepecha women speak quietly with beloved departed souls at graves adorned with offerings of food, candies, liquor, cigarettes, evertything their dead  enjoyed while alive.
    em0212983.jpg
  • Day of the Dead celebrations, Patzcuaro. The market sells ?calaveras?, skulls of sugar.  Day of the Dead, Janitzio island, the cemetery. The celebrations are held from sunset until sunrise the following day. The Dia de Muertos (Day of the Dead), recently declared by UNESCO as an ?oral and intangible cultural heritage of humanity,? is one of Mexico's most cherished traditions, celebrated in cities and villages countrywide, but perhaps nowhere moreso than in the state of Michoacan. During prehispanic times, Patzcuaro's lake was thought to be an important entrance to the ?Inframundo? - the Indian Underworld. During Dia de Muertos, the Inframundo's doors open, and the souls of the departed return to earth to visit their earth-bound family and friends. At night in the small graveyard on Janitzio Island, illuminated only by a sea of candles, Purepecha women speak quietly with beloved departed souls at graves adorned with offerings of food, candies, liquor, cigarettes, evertything their dead  enjoyed while alive.
    em0213001.jpg
  • Day of the Dead, Janitzio island, the cemetery. The celebrations are held from sunset until sunrise, with candles, food and drinks for the souls. The Dia de Muertos (Day of the Dead), recently declared by UNESCO as an ?oral and intangible cultural heritage of humanity,? is one of Mexico's most cherished traditions, celebrated in cities and villages countrywide, but perhaps nowhere moreso than in the state of Michoacan. During prehispanic times, Patzcuaro's lake was thought to be an important entrance to the ?Inframundo? - the Indian Underworld. During Dia de Muertos, the Inframundo's doors open, and the souls of the departed return to earth to visit their earth-bound family and friends. At night in the small graveyard on Janitzio Island, illuminated only by a sea of candles, Purepecha women speak quietly with beloved departed souls at graves adorned with offerings of food, candies, liquor, cigarettes, evertything their dead  enjoyed while alive.
    em0213000.jpg
  • Day of the Dead, Janitzio island, the cemetery. The celebrations are held from sunset until sunrise, with candles, food and drinks for the souls. The Dia de Muertos (Day of the Dead), recently declared by UNESCO as an ?oral and intangible cultural heritage of humanity,? is one of Mexico's most cherished traditions, celebrated in cities and villages countrywide, but perhaps nowhere moreso than in the state of Michoacan. During prehispanic times, Patzcuaro's lake was thought to be an important entrance to the ?Inframundo? - the Indian Underworld. During Dia de Muertos, the Inframundo's doors open, and the souls of the departed return to earth to visit their earth-bound family and friends. At night in the small graveyard on Janitzio Island, illuminated only by a sea of candles, Purepecha women speak quietly with beloved departed souls at graves adorned with offerings of food, candies, liquor, cigarettes, evertything their dead  enjoyed while alive.
    em0212993.jpg
  • Day of the Dead celebrations are held in veneration of the dead from sunset until sunrise the following day with candlelight in the cemetery. The Dia de Muertos (Day of the Dead), recently declared by UNESCO as an ?oral and intangible cultural heritage of humanity,? is one of Mexico's most cherished traditions, celebrated in cities and villages countrywide. Far away from more well-traveled tourist routes, in a Sierrra Madre mountain village near Oaxaca, women speak quietly with beloved departed souls at graves adorned with offerings of food, candies, liquor, cigarettes, evertything their dead  enjoyed while alive. In Huautla de Jimenez local Mazatec Indians still meet their long-gone friends and family in the graveyard, celebrating along with Huehuetones, mysterious masked figures representing the visiting souls from the Underworld.
    em0212962.jpg
  • Day of the Dead celebrations are held in veneration of the dead from sunset until sunrise the following day with candlelight in the cemetery. The Dia de Muertos (Day of the Dead), recently declared by UNESCO as an ?oral and intangible cultural heritage of humanity,? is one of Mexico's most cherished traditions, celebrated in cities and villages countrywide. Far away from more well-traveled tourist routes, in a Sierrra Madre mountain village near Oaxaca, women speak quietly with beloved departed souls at graves adorned with offerings of food, candies, liquor, cigarettes, evertything their dead  enjoyed while alive. In Huautla de Jimenez local Mazatec Indians still meet their long-gone friends and family in the graveyard, celebrating along with Huehuetones, mysterious masked figures representing the visiting souls from the Underworld.
    em0212958.jpg
  • Day of the Dead celebrations are held in veneration of the dead from sunset until sunrise the following day with candlelight in the cemetery. The Dia de Muertos (Day of the Dead), recently declared by UNESCO as an ?oral and intangible cultural heritage of humanity,? is one of Mexico's most cherished traditions, celebrated in cities and villages countrywide. Far away from more well-traveled tourist routes, in a Sierrra Madre mountain village near Oaxaca, women speak quietly with beloved departed souls at graves adorned with offerings of food, candies, liquor, cigarettes, evertything their dead  enjoyed while alive. In Huautla de Jimenez local Mazatec Indians still meet their long-gone friends and family in the graveyard, celebrating along with Huehuetones, mysterious masked figures representing the visiting souls from the Underworld.
    em0212957.jpg
  • Day of the Dead celebrations are held in veneration of the dead from sunset until sunrise the following day with candlelight in the cemetery. The Dia de Muertos (Day of the Dead), recently declared by UNESCO as an “oral and intangible cultural heritage of humanity,” is one of Mexico’s most cherished traditions, celebrated in cities and villages countrywide. Far away from more well-traveled tourist routes, in a Sierrra Madre mountain village near Oaxaca, women speak quietly with beloved departed souls at graves adorned with offerings of food, candies, liquor, cigarettes, evertything their dead  enjoyed while alive. In Huautla de Jimenez local Mazatec Indians still meet their long-gone friends and family in the graveyard, celebrating along with Huehuetones, mysterious masked figures representing the visiting souls from the Underworld.
    em0212954.jpg
  • Day of the Dead celebrations, Patzcuaro. The market sells ?calaveras?, skulls of sugar.  Day of the Dead, Janitzio island, the cemetery. The celebrations are held from sunset until sunrise the following day. The Dia de Muertos (Day of the Dead), recently declared by UNESCO as an ?oral and intangible cultural heritage of humanity,? is one of Mexico's most cherished traditions, celebrated in cities and villages countrywide, but perhaps nowhere moreso than in the state of Michoacan. During prehispanic times, Patzcuaro's lake was thought to be an important entrance to the ?Inframundo? - the Indian Underworld. During Dia de Muertos, the Inframundo's doors open, and the souls of the departed return to earth to visit their earth-bound family and friends. At night in the small graveyard on Janitzio Island, illuminated only by a sea of candles, Purepecha women speak quietly with beloved departed souls at graves adorned with offerings of food, candies, liquor, cigarettes, evertything their dead  enjoyed while alive.
    em0212914.jpg
  • Day of the Dead, Janitzio island, the cemetery. The celebrations are held from sunset until sunrise the following day. The Dia de Muertos (Day of the Dead), recently declared by UNESCO as an “oral and intangible cultural heritage of humanity,” is one of Mexico’s most cherished traditions, celebrated in cities and villages countrywide, but perhaps nowhere moreso than in the state of Michoacan. During prehispanic times, Patzcuaro’s lake was thought to be an important entrance to the “Inframundo” – the Indian Underworld. During Dia de Muertos, the Inframundo’s doors open, and the souls of the departed return to earth to visit their earth-bound family and friends. At night in the small graveyard on Janitzio Island, illuminated only by a sea of candles, Purepecha women speak quietly with beloved departed souls at graves adorned with offerings of food, candies, liquor, cigarettes, evertything their dead  enjoyed while alive.
    em0212904.jpg
  • Sta Teresa del Nayar (Nayarit). At the sunrise, near the house of Black Centurion, the “borrados” (the painted men) prepares vegetal colours with ash and honey. Coras are a small indigenous people living scattered in the mountains of Sierra Madre Central in Mexican state of Nayarit. The Coras still follows their traditions, protecting in a strong way their secret rites, that anthropologists believe the most interesting of Central America for their synchretism. The Holy Week, the most important religious event of the year, is characterized with impressive ceremonies. The catholic priest doesn’t partecipate and the Black Centurion is the captain of Judea, the “Jews”, the devil’s militia looking for Jesus Christ to kill him. Violence is a essential part of the ceremonies and somebody can be killed in the struggles with wood swords.
    em0214096.jpg
  • Sta Teresa del Nayar (Nayarit). At the sunrise, near the house of Black Centurion, the ?borrados? (the painted men) prepares vegetal colours with ash and honey. Coras are a small indigenous people living scattered in the mountains of Sierra Madre Central in Mexican state of Nayarit. The Coras still follows their traditions, protecting in a strong way their secret rites, that anthropologists believe the most interesting of Central America for their synchretism. The Holy Week, the most important religious event of the year, is characterized with impressive ceremonies. The catholic priest doesn't partecipate and the Black Centurion is the captain of Judea, the ?Jews?, the devil's militia looking for Jesus Christ to kill him. Violence is a essential part of the ceremonies and somebody can be killed in the struggles with wood swords.
    em0214015.jpg
  • Sta Teresa del Nayar (Nayarit). At the sunrise, near the house of Black Centurion, the ?borrados? (the painted men) prepares vegetal colours with ash and honey. Coras are a small indigenous people living scattered in the mountains of Sierra Madre Central in Mexican state of Nayarit. The Coras still follows their traditions, protecting in a strong way their secret rites, that anthropologists believe the most interesting of Central America for their synchretism. The Holy Week, the most important religious event of the year, is characterized with impressive ceremonies. The catholic priest doesn't partecipate and the Black Centurion is the captain of Judea, the ?Jews?, the devil's militia looking for Jesus Christ to kill him. Violence is a essential part of the ceremonies and somebody can be killed in the struggles with wood swords.
    em0214014.jpg
  • Sta Teresa del Nayar (Nayarit). At the sunrise, near the house of Black Centurion, the ?borrados? (the painted men) prepares vegetal colours with ash and honey. Coras are a small indigenous people living scattered in the mountains of Sierra Madre Central in Mexican state of Nayarit. The Coras still follows their traditions, protecting in a strong way their secret rites, that anthropologists believe the most interesting of Central America for their synchretism. The Holy Week, the most important religious event of the year, is characterized with impressive ceremonies. The catholic priest doesn't partecipate and the Black Centurion is the captain of Judea, the ?Jews?, the devil's militia looking for Jesus Christ to kill him. Violence is a essential part of the ceremonies and somebody can be killed in the struggles with wood swords.
    em0214013-1.jpg
  • Sta Teresa del Nayar (Nayarit). At the sunrise, near the house of Black Centurion, the ?borrados? (the painted men) prepares vegetal colours with ash and honey. Coras are a small indigenous people living scattered in the mountains of Sierra Madre Central in Mexican state of Nayarit. The Coras still follows their traditions, protecting in a strong way their secret rites, that anthropologists believe the most interesting of Central America for their synchretism. The Holy Week, the most important religious event of the year, is characterized with impressive ceremonies. The catholic priest doesn't partecipate and the Black Centurion is the captain of Judea, the ?Jews?, the devil's militia looking for Jesus Christ to kill him. Violence is a essential part of the ceremonies and somebody can be killed in the struggles with wood swords.
    em0214011.jpg
  • Sta Teresa del Nayar (Nayarit). At the sunrise, near the house of Black Centurion, the “borrados” (the painted men) prepares vegetal colours with ash and honey. Coras are a small indigenous people living scattered in the mountains of Sierra Madre Central in Mexican state of Nayarit. The Coras still follows their traditions, protecting in a strong way their secret rites, that anthropologists believe the most interesting of Central America for their synchretism. The Holy Week, the most important religious event.
    em0214010-1.jpg
  • Sta Teresa del Nayar (Nayarit). At the sunrise, near the house of Black Centurion, the ?borrados? (the painted men) prepares vegetal colours with ash and honey. Coras are a small indigenous people living scattered in the mountains of Sierra Madre Central in Mexican state of Nayarit. The Coras still follows their traditions, protecting in a strong way their secret rites, that anthropologists believe the most interesting of Central America for their synchretism. The Holy Week, the most important religious event of the year, is characterized with impressive ceremonies. The catholic priest doesn't partecipate and the Black Centurion is the captain of Judea, the ?Jews?, the devil's militia looking for Jesus Christ to kill him. Violence is a essential part of the ceremonies and somebody can be killed in the struggles with wood swords.
    em0214007.jpg
  • Sta Teresa del Nayar (Nayarit). At the sunrise, near the house of Black Centurion, the ?borrados? (the painted men) prepares vegetal colours with ash and honey. Coras are a small indigenous people living scattered in the mountains of Sierra Madre Central in Mexican state of Nayarit. The Coras still follows their traditions, protecting in a strong way their secret rites, that anthropologists believe the most interesting of Central America for their synchretism. The Holy Week, the most important religious event of the year, is characterized with impressive ceremonies. The catholic priest doesn't partecipate and the Black Centurion is the captain of Judea, the ?Jews?, the devil's militia looking for Jesus Christ to kill him. Violence is a essential part of the ceremonies and somebody can be killed in the struggles with wood swords.
    em0214006.jpg
  • Sta Teresa del Nayar (Nayarit). At the sunrise, near the house of Black Centurion, the ?borrados? (the painted men) prepares vegetal colours with ash and honey. Coras are a small indigenous people living scattered in the mountains of Sierra Madre Central in Mexican state of Nayarit. The Coras still follows their traditions, protecting in a strong way their secret rites, that anthropologists believe the most interesting of Central America for their synchretism. The Holy Week, the most important religious event of the year, is characterized with impressive ceremonies. The catholic priest doesn't partecipate and the Black Centurion is the captain of Judea, the ?Jews?, the devil's militia looking for Jesus Christ to kill him. Violence is a essential part of the ceremonies and somebody can be killed in the struggles with wood swords.
    em0214005.jpg
  • Turin, Intesa-San Paolo bankskyscraper (a project by the architect Renzo Piano). The building changed the city's skyline.Yoga at sunrise.
    em7236314.jpg
  • Day of the Dead, Janitzio island, the cemetery. The celebrations are held from sunset until sunrise, with candles, food and drinks for the souls. The Dia de Muertos (Day of the Dead), recently declared by UNESCO as an “oral and intangible cultural heritage of humanity,” is one of Mexico’s most cherished traditions, celebrated in cities and villages countrywide, but perhaps nowhere moreso than in the state of Michoacan. During prehispanic times, Patzcuaro’s lake was thought to be an important entrance to the “Inframundo” – the Indian Underworld. During Dia de Muertos, the Inframundo’s doors open, and the souls of the departed return to earth to visit their earth-bound family and friends. At night in the small graveyard on Janitzio Island, illuminated only by a sea of candles, Purepecha women speak quietly with beloved departed souls at graves adorned with offerings of food, candies, liquor, cigarettes, evertything their dead  enjoyed while alive.
    em0212991.jpg
  • Day of the Dead celebrations are held in veneration of the dead from sunset until sunrise the following day with candlelight in the cemetery. The Dia de Muertos (Day of the Dead), recently declared by UNESCO as an “oral and intangible cultural heritage of humanity,” is one of Mexico’s most cherished traditions, celebrated in cities and villages countrywide. Far away from more well-traveled tourist routes, in a Sierrra Madre mountain village near Oaxaca, women speak quietly with beloved departed souls at graves adorned with offerings of food, candies, liquor, cigarettes, evertything their dead  enjoyed while alive. In Huautla de Jimenez local Mazatec Indians still meet their long-gone friends and family in the graveyard, celebrating along with Huehuetones, mysterious masked figures representing the visiting souls from the Underworld.
    em0212952.jpg
  • Český Krumlov, a UNESCO World Heritage Site, the castle (left) and the town view with the Vltava river before the sunrise from the castle. Český Krumlov is a lively, medieval town with a unique atmosphere  and dominated by a Castle stretching over the meandering Vltava River.
    em8110003.jpg
  • Day of the Dead, Janitzio island, the cemetery. The celebrations are held from sunset until sunrise the following day. The Dia de Muertos (Day of the Dead), recently declared by UNESCO as an “oral and intangible cultural heritage of humanity,” is one of Mexico’s most cherished traditions, celebrated in cities and villages countrywide, but perhaps nowhere moreso than in the state of Michoacan. During prehispanic times, Patzcuaro’s lake was thought to be an important entrance to the “Inframundo” – the Indian Underworld. During Dia de Muertos, the Inframundo’s doors open, and the souls of the departed return to earth to visit their earth-bound family and friends. At night in the small graveyard on Janitzio Island, illuminated only by a sea of candles, Purepecha women speak quietly with beloved departed souls at graves adorned with offerings of food, candies, liquor, cigarettes, evertything their dead  enjoyed while alive.
    carreteras de papel-0212908.jpg
  • Pitlochry, sunrise landscape.
    em0765019-1.jpg
  • Sunrise view of the lake of Bled with the island and the Assumption's church. In the back the Bled castle.
    em8801085.jpg
  • Sunrise view of the lake of Bled with the island and the Assumption's church. In the back the Bled castle.
    em8801078.jpg
  • Sunrise view of the lake of Bled with the island and the Assumption's church. In the back the Bled castle.
    em8801074.jpg
  • Sunrise view of the lake of Bled with the island and the Assumption's church. In the back the Bled castle.
    em8801067.jpg
  • Palmyra, the sunrise near the Great Columnade and monumental arch. In the background on the hill the arab fortress of Qalaat Ibn Maan, build by the druze prince Fakhr Ed Din.
    em2210034-1.jpg
  • Day of the Dead celebrations are held in veneration of the dead from sunset until sunrise the following day with candlelight in the cemetery. The Dia de Muertos (Day of the Dead), recently declared by UNESCO as an “oral and intangible cultural heritage of humanity,” is one of Mexico’s most cherished traditions, celebrated in cities and villages countrywide. Far away from more well-traveled tourist routes, in a Sierrra Madre mountain village near Oaxaca, women speak quietly with beloved departed souls at graves adorned with offerings of food, candies, liquor, cigarettes, evertything their dead  enjoyed while alive. In Huautla de Jimenez local Mazatec Indians still meet their long-gone friends and family in the graveyard, celebrating along with Huehuetones, mysterious masked figures representing the visiting souls from the Underworld.
    actos de fe-18.jpg
  • Day of the Dead, Janitzio island, the cemetery. The celebrations are held from sunset until sunrise, with candles, food and drinks for the souls. The Dia de Muertos (Day of the Dead), recently declared by UNESCO as an “oral and intangible cultural heritage of humanity,” is one of Mexico’s most cherished traditions, celebrated in cities and villages countrywide, but perhaps nowhere moreso than in the state of Michoacan. During prehispanic times, Patzcuaro’s lake was thought to be an important entrance to the “Inframundo” – the Indian Underworld. During Dia de Muertos, the Inframundo’s doors open, and the souls of the departed return to earth to visit their earth-bound family and friends. At night in the small graveyard on Janitzio Island, illuminated only by a sea of candles, Purepecha women speak quietly with beloved departed souls at graves adorned with offerings of food, candies, liquor, cigarettes, evertything their dead  enjoyed while alive.
    actos de fe-20.jpg
  • Day of the Dead, Janitzio island, the cemetery. The celebrations are held from sunset until sunrise the following day. The Dia de Muertos (Day of the Dead), recently declared by UNESCO as an ?oral and intangible cultural heritage of humanity,? is one of Mexico's most cherished traditions, celebrated in cities and villages countrywide, but perhaps nowhere moreso than in the state of Michoacan. During prehispanic times, Patzcuaro's lake was thought to be an important entrance to the ?Inframundo? - the Indian Underworld. During Dia de Muertos, the Inframundo's doors open, and the souls of the departed return to earth to visit their earth-bound family and friends. At night in the small graveyard on Janitzio Island, illuminated only by a sea of candles, Purepecha women speak quietly with beloved departed souls at graves adorned with offerings of food, candies, liquor, cigarettes, evertything their dead  enjoyed while alive.
    em0212908.jpg
  • Day of the Dead celebrations, Patzcuaro. The market sells ?calaveras?, skulls of sugar.  Day of the Dead, Janitzio island, the cemetery. The celebrations are held from sunset until sunrise the following day. The Dia de Muertos (Day of the Dead), recently declared by UNESCO as an ?oral and intangible cultural heritage of humanity,? is one of Mexico's most cherished traditions, celebrated in cities and villages countrywide, but perhaps nowhere moreso than in the state of Michoacan. During prehispanic times, Patzcuaro's lake was thought to be an important entrance to the ?Inframundo? - the Indian Underworld. During Dia de Muertos, the Inframundo's doors open, and the souls of the departed return to earth to visit their earth-bound family and friends. At night in the small graveyard on Janitzio Island, illuminated only by a sea of candles, Purepecha women speak quietly with beloved departed souls at graves adorned with offerings of food, candies, liquor, cigarettes, evertything their dead  enjoyed while alive.
    em0212918.jpg
  • Sta Teresa del Nayar (Nayarit). At the sunrise, near the house of Black Centurion, the ?borrados? (the painted men) prepares vegetal colours with ash and honey. Coras are a small indigenous people living scattered in the mountains of Sierra Madre Central in Mexican state of Nayarit. The Coras still follows their traditions, protecting in a strong way their secret rites, that anthropologists believe the most interesting of Central America for their synchretism. The Holy Week, the most important religious event of the year, is characterized with impressive ceremonies. The catholic priest doesn't partecipate and the Black Centurion is the captain of Judea, the ?Jews?, the devil's militia looking for Jesus Christ to kill him. Violence is a essential part of the ceremonies and somebody can be killed in the struggles with wood swords.
    em0214012.jpg
  • Sta Teresa del Nayar (Nayarit). At the sunrise, near the house of Black Centurion, the ?borrados? (the painted men) prepares vegetal colours with ash and honey. Coras are a small indigenous people living scattered in the mountains of Sierra Madre Central in Mexican state of Nayarit. The Coras still follows their traditions, protecting in a strong way their secret rites, that anthropologists believe the most interesting of Central America for their synchretism. The Holy Week, the most important religious event of the year, is characterized with impressive ceremonies. The catholic priest doesn't partecipate and the Black Centurion is the captain of Judea, the ?Jews?, the devil's militia looking for Jesus Christ to kill him. Violence is a essential part of the ceremonies and somebody can be killed in the struggles with wood swords.
    em0214003.jpg
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